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171.
Alessandro Vagnini 《Nationalities Papers》2013,41(1):126-144
In the fall of 1918, after over four years of war, the cohesion of Austria-Hungary collapsed. In the aftermath of the Great War, Burgenland (Western Hungary) was part of a pattern of complex territorial issues, though it was actually the smallest disputed territory between Hungary and her successor states. The region became a disputed land after the Allied Supreme Council recommended the transfer of most of it to Austria. The internal crisis in Budapest, the Habsburg restoration attempts and the activities of many militia on the ground led to an extremely dangerous situation. Diplomatic and direct military involvement of the Powers eventually resolved the issue with an agreement providing for a plebiscite on the fate of Sopron and the other smaller towns of the region. At least until 1921 Western Hungary represented an element of destabilization in Europe, while its partition was a significant event in the evolution of relations between the two new states of Hungary and Austria, and a testing ground for European diplomacy. The purpose of this article is to highlight the role of Italy in these complex events and to elucidate the contribution of its military in the formulation of clearer political strategy. 相似文献
172.
Abstract The idea of peace has gained a hegemonic place in the discourse of intellectuals and the mass media. From being a preoccupation of religious and utopian sages throughout history, a vision of a peaceful world emerged as a fashionable occupation for peace activism in the 1960s and ultimately in the 21st century peace research has become a fast-growing industry. The assumed need to end wars and violence and to enforce peaceful existence on individuals, groups, societies and the entire world has been unquestionably accepted as if a self evident truth. By accepting such dubious claims many scholars have consciously and unconsciously distorted historical data in order to produce an image of an ideal peaceful world. Yet increasingly the belief in the ability to abolish war and eliminate conflict is being questioned and conflict prevention is seen as unrealistic, undesirable and based on misguided assumptions. Thus, if achieving peace is counterproductive what are the motives, aims and consequences of peace enforcement? This article begins a critical interrogation of the idea of peace and peace discourse and the formative value of war as human reality. The article uncovers the genealogy of peace, evaluates the relationships between peace and war and exposes the deceptive strategies and tactics of peace discourse as it manipulates language and the mass media. The article concludes that the consequences of enforcing peace do not produce a beautiful society but a nightmare where war is seen once again as a blessing. 相似文献
173.
Nathalie Hyde-Clarke 《Communicatio》2013,39(1):41-55
SUMMARY On February 2, 1990 the media emergency regulations were rescinded by the state president, mr. F.W. de Klerk. This has lead to the idea in some quarters that the media in South Africa are now totally free. Contrary to this belief the author shows that at the start of 1991 a plethora of restrictions are still being placed on the media in South Africa. These restrictions are indicative of National Party media policy that has been formulated since 1948. In view of this, the general objections of the African National Congress (ANC) with regards to the present media system in South Africa are spelt out from a media policy perspective. The merits of these objections are evaluated, after which the Manoim-debate concerning future policy formulation is briefly dealt with. This debate was mainly conducted in the print media in 1990. The possible lessons that a future independent black press could learn from the demise of the Daily Mail are set out. To conclude, the idea is put forward that the media in South Africa should immediately start to agitate for positive media policy stipulations (a broad media policy framework). Some of the media policy issues that governments of the future will have to address, are also identified. 相似文献
174.
《Journal of Peace Education》2013,10(3):283-302
In this paper, we argue that two key trends – an unfolding ecological crisis and a reduction in the amount of (cheap) energy available to society – bring into question both the relevance and the resilience of existing educational systems, requiring us to rethink both the content and the form of education in general, and peace education in particular. Against this background, we consider the role education might play in enabling citizens and societies to adapt peacefully to conditions of energy descent and a less benign ecological system, taking seriously the possibility that there will be fewer resources available for education. Drawing on Wes Jackson’s and Wendell Berry’s concept of an education in ‘homecoming’, and on E.F. Schumacher’s concept of ‘appropriate technology’, we suggest a possible vision of peace education. We propose that such education might be focused around ‘appropriate knowledge’, commitment to place, and an understanding of the needs and characteristics of each local context. We then consider an example of what this might mean in practice, particularly under conditions of increasing resource scarcity: Permaculture education in El Salvador, we suggest, illustrates the characteristics and relevance of an education that aims to foster ‘appropriate knowledge’ within a particular and very challenging context. The paper concludes by considering the wider implications of our argument. 相似文献
175.
Heidi Hardt 《European Security》2013,22(4):383-415
Abstract Scholars have largely overlooked a critical influence on the effectiveness of organizations in their conduct of peace operations: response duration. The consequences of prolonging the time between the demand and supply of a peace operation often include a rise in the death toll on the ground and a fall in the operation's legitimacy in the eyes of the local population. This paper aims to present and explain surprising variation among regional organizations' response rates – a critical influence on operations' prospects for success. The evidence that I have collected shows that despite its relative superior capacity, the European Union responds more slowly than the African Union and other less affluent regional organizations conducting similar peace operations. Applying theories of international organization pathologies, the paper argues that institutional design problems of bureaucratic dysfunction hinder organizations' abilities to rapidly respond. 相似文献
176.
Laura Davis 《European Security》2013,22(1):101-119
This article assesses whether the EU contributes to long-term positive change in societies emerging from violent conflict, helping them ‘mend’ or whether it simply encourages societies to ‘make do’ with the status quo. To do so, the article focuses on two of the principles found in the Treaty, peace and justice for human rights violations. It examines how the EU translates the principles of peace and justice into policy and puts them into practice by analyzing EU engagement in peace mediation, transitional justice, and security sector reform in general and through in-depth examination of EU engagement in the Democratic Republic of Congo. It questions the prevailing discourse that greater inter-institutional coherence would improve EU security provision and considers whether and how the EU prioritizes between peace and justice. The article finds that principles may be translated into policy and put into practice, and practice is often ahead of policy. But this is uneven within as well as across the institutions. Greater coherence between principle, policy, and practice, rather than between institutions, would improve EU security provision and enable prioritization. If the EU settles for making do, it undermines its considerable potential to contribute to long-term solutions to complex conflicts. 相似文献
177.
David Levin 《政治交往》2013,30(1):83-108
Political organizations make use of culturally resonant symbols to bring their message to the public. In response to a political organization's use of a culturally resonant symbol, competing political organizations attack the connection between that organization's message and the symbol. Rochon and Wolfsfeld propose a process for the movement of policy justification symbols from interest groups and social movements to governments. This article examines this process in the context of the struggle among the Israeli nationalist movement, the Israeli peace movement, and the Israeli government, identifying a typology of tactical frames applicable to research beyond the Israeli context: denial, incorporation, and end run. Press releases by these political competitors show a specialization of tactical frames by social organization. Nationalists prefer to deny the validity of competing resonant symbols. Peace activists prefer to invent or search for new symbols, in an end run. Governments tend to absorb and redirect symbols initially used by the competing movements to justify government actions. An analysis of the political opportunity structures and organizational conditions that determine a political organization's tactics for attacking resonant frames is conducted. 相似文献
178.
李海龙 《中共桂林市委党校学报》2013,(3):13-17
从国际视角来看,“中国梦”与世界的和平发展有着密切联系。“中国梦”的提出不仅对中华民族的复兴有着重大的指导意义,而且对推动世界和平发展产生重大影响,其实现也离不开一个有利的国际环境。当前,“中国梦”的实现正处于重要战略机遇期,也面临国际环境的诸多挑战。为此,中国应当顺应世界潮流,积极调整外交战略,为“中国梦”的实现打造一个有利的国际环境。 相似文献
179.
Our societies are marked not only by disagreements on the good life, but also by disagreements on justice. This motivates philosophers as divergent as John Gray and Chandran Kukathas to focus their normative political theories on peace instead of justice. In this article, I discuss how peace should be conceived if peace is to be a more realistic goal than justice, not presupposing a moral consensus. I distinguish two conceptions of peace to be found in the literature. One, ordinary peace, conceives of peace as non-violent coexistence based on modus vivendi arrangements. Modus vivendi arrangements, in turn, are explained as a special kind of compromise. Ordinary peace does not presuppose a moral consensus and is therefore realistic, but at the same time it is too minimalist and undemanding to be satisfying. The other conception of peace, ambitious peace, can be found in Kukathas’s work. It is a conception of peace ‘beyond compromise’, not minimalist and undemanding, but, I will argue, not realistic because presupposing at least a second-order moral consensus. In the end, I advocate a division of labour between both conceptions of peace under the umbrella of an overarching ideal of peace. 相似文献
180.
《Journal of Intervention and Statebuilding》2013,7(2):209-226
Abstract Set within the complex contemporary context of international interventions, UN peacekeeping operations have now evolved into peace operations. The emergence of the concepts of human security and the responsibility to protect have raised expectations that UN peace operations should deal with both macro and micro level insecurity in conflict and post-conflict situations, especially in the case of failed or collapsed states. Reflecting this development, the question of an appropriate framework in which to conceptualize peace operations has also been debated. This essay considers a conceptualization of UN peace operations from a conflict resolution perspective and analyses the case of the UN Assistance Mission in Afghanistan (UNAMA), using a framework of conflict transformation. It argues that the impartiality of UN operations has been reconceived in terms of the values of ‘human security’ and the ‘responsibility to protect’, making it vital to explicitly articulate the meaning and implications of ‘value-based’ impartiality. 相似文献