论中国维和对建设和谐世界的推动作用

"和谐世界"观的提出,是中国外交理念的重大创新和转型,中国维和则践行了这一理念.中国维和推动了建设持久和平的和谐世界:中国维和完善了维护国际和平与安全的维和机制,中国维和积极致力于国际热点问题的妥善解决.     

论和平与发展是当代世界主题

和平与发展作为当代世界的主题,是对当代世界新变化、新特点的高度概括,有着坚实的科学依据,符合当今社会演进的逻辑,因而具有重要的现实意义.     

Understanding regional peace and security: a framework for analysis1

The aim of this article is to build an analytical framework for understanding regional peace and security. Building on important insights from other theoretical approaches, it proposes that in order to comprehend the complexities of each regional cluster we have to account for: (a) agents of peace and security, (b) instruments of peace and security, (c) the security pattern, (d) the conflict pattern, (e) the positive peace pattern, and (f) the level of regional integration. Secondly, the article examines how these different components relate to each another. It introduces the concept of the ‘regional peace and security cluster’ (RPSC) and proposes that RPSCs can be classified as ‘regional fragmentations’, ‘regional coalitions’, ‘regional communities’ and ‘regional governmental polities’.     

Militarizing peace: why did the Israeli military spearhead the Oslo Accords?

This article deals with the question of why the Israeli military played a major role in the design and implementation of the Oslo Accords in the years 1993–2000 even though this process was originally initiated as a diplomatic move. It is argued that the explanation lies in the army's role in politically mobilizing the anti-Oslo front comprised of religious and peripheral groups, most of whom had a nationalist agenda, as a strategy to counter their resistance to the Accords. The ‘people's army’, through which many of these groups attained social mobility and which they had traditionally trusted, was inherently the most effective mechanism for achieving this goal. This role was further intensified in light of the government's social policies that made these groups ‘peace losers’. Political recruitment took the form of the army's role in designing the Oslo arrangements as military ones.     

Resilient Social Contracts and Peace: Towards a Needed Reconceptualization

ABSTRACT

This article makes the case for rethinking the social contract concept with attention to countries affected by conflict, fragility, and fraught transition. Inspired by related policy efforts and engaging scholarship across multiple disciplines, this piece and the multi-country research represented in this Special Issue aim to build the intellectual lineage of the concept. A conceptual framework and proposed heuristic device for enhancing policy and practice is presented. Five case studies and a thematic paper on inclusion are discussed with this in mind. Comparative findings and implications are assessed for how resilient social contracts aid the attaining and sustaining of peace.     

Local Ordering and Peacebuilding in Kyrgyzstan: What Can Customary Orders Achieve?

ABSTRACT

The post-liberal IR debate on peacebuilding has made considerable efforts to reintroduce ‘the local’. In principle, critical peace studies follow the argument that communal capacities for peace formation exist in every society. However, few take the further conceptual step of taking emic perspectives on ordering and peacebuilding more seriously. This article aims at exploring and understanding customary concepts and practices of ordering with examples from Kyrgyzstan. It asks how and why communal actors and institutions contribute to ordering in the context of limited local tensions and how these actors navigate at national and international levels.     

武装冲突法的新发展：“战后法”法律问题研究

冲突后阶段作为武装冲突的特殊阶段已为人们所认可,正义战争理论关于＂战后正义＂的讨论为＂战后法＂提供了理论来源。事实上,传统武装冲突法不能涵盖冲突后阶段的所有内容,当前武装冲突法中调整冲突后阶段关系的实体规则需要加以完善,＂战后法＂应作为其独立分支调整该阶段的特殊法律关系,以保障从冲突到和平的实现。此外,国际上处理冲突后重建问题的其他机制,如＂联合国建设和平计划＂、＂保护的责任＂等,也为＂战后法＂的建立及完善提供了实践上的启示。     

民意导向下的平安示范小区建设——以广州市天河区立体化治安防控体系建设为例

结合广州市推进新型城市化发展和创建平安广州的需要,围绕"顺民意、创平安",着力夯实群众利益至上的思想根基,创新民意导向型警务机制,实施"两扎根、两优化",致力动态打防管控,全力推进立体化社会治安防控体系建设,切实提升维护治安稳定的能力和执法公信力,着力创建"平安广州示范区"。     

党的和平发展观与中国传统文化的融合

和平作为一种安定和谐的社会形态,一直以来都受到中国历代贤达们的向往与推崇。中共历届领导人都是和平观的集大成者。只有和平环境才能为创造人类文明提供条件,发展社会物质财富,实现共产主义理想社会。我们党确定的这一奋斗目标所包含的和平观与中国的传统和平文化之间具有关联性和融合性。     

“入户盗窃”立法修正解读

刑法修正案（八）对盗窃罪做了较大的改动，“入户盗窃”就是其中一种新增的行为类型，这使得原有法益保护产生了新的变化，需要从法益保护角度对“入户盗窃”中的“户”进行定性，并对这种新的入罪行为进行分析及确定“入户盗窃’’既遂与未遂的区分标准。