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111.
徐志远 《中国青年政治学院学报》2006,25(2):37-43
思想政治教育学范畴论是思想政治教育学基础理论研究中的薄弱环节,其重要原因之一是对思想政治教育范畴论及其相关领域的研究现状缺乏深入的了解。思想政治教育学范畴研究应借鉴相关领域的研究成果,哲学领域中亚里士多德、康德和黑格尔的逻辑范畴思想对思想政治教育学范畴研究具有借鉴意义,马克思、恩格斯和列宁的逻辑范畴思想为思想政治教育学范畴研究提供了理论基础和方法论。思想政治教育学范畴论尚处于起步阶段,其研究有待拓展空间,以便将研究引向深入。 相似文献
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113.
Scot D. Evans Krithika Malhotra Andrea M. Headley 《Journal of prevention & intervention in the community》2013,41(2):105-112
Engaging students directly with community partners can foster deeper learning and critical reflexivity. In our undergraduate seminar in “Understanding Human Service Organizations,” we developed a community-based project that has students working in groups to study local human service organizations. Students interview organizational staff, observe operations, and review documents to identify perceived organizational strengths and challenges and offer humble solutions based on course material and outside research. A key component of the course is the critically reflexive journal. Using a structured reflection guide, students describe and analyze their experience in relation to class concepts and examine their personal beliefs and assumptions. This approach is one teaching strategy that has the potential for promoting the critical awareness and reflective practice skills we seek in our students. 相似文献
114.
《Science & justice》2022,62(6):708-720
Traditional education in biological anthropology relies primarily on hands-on, highly visual experiences. Forensic anthropologists, bioarchaeologists, and osteologists in general should aim to collaborate in developing widespread digital pedagogy suitable for our discipline, increasing digital technologies used for education and training. Considerations and suggested pathways toward a biological anthropology digital pedagogy include accommodating for varying levels of digital fluency, understanding global perspectives and cultural beliefs, equity in accessibility, ethical strategies, prioritization levels of content that should be made publicly available, appropriate platforms and forms of media for disseminating different types of content, and the necessity of multiple modalities. Using three online resources as case studies, this paper focuses on the discussion of pedagogy, access, and ethics surrounding digital osteology. These three digital tools, 3D MMS, MapMorph, and J-Skel, can be used to teach students topics ranging from human variation methods and theory to juvenile age estimation. Developing a pathway forward, we encourage the anthropology community to think critically about the desired outcome of pedagogical tools in order to properly align the framework with the intended pedagogy, level of accessibility, and ethical codes. The ideal model would aim for equitable access to training materials on a global scale. Implementing these practices can foster a more adaptable and encompassing learning experience for students and researchers in biological anthropology who may have dissimilar access to resources. 相似文献
115.
In music masterclasses instruction is delivered in response to successive learners' performances, with masters having no recourse to lesson plans or other prepared materials. As a result, topics emerge discursively and spontaneously through interaction. In this paper we describe four ways in which masters develop matters for improvement (learnables). Masters may present learnables as being based on master expertise; on masters' direct displayed experience of the student's performance; on the elicited direct experience of the student-performer; or on the elicited direct experience of the audience. By using a conversation analytic approach, we detail the emergence of learnables in five recorded instances. 相似文献