A MULTILEVEL TEST OF RACIAL THREAT THEORY

We develop a conceptual model articulating the mechanisms by which racial threat is theorized to affect social control, focusing specifically on the influence of the relative size of the black population on the likelihood that the police will arrest a black citizen suspected of a violent criminal offense. A multilevel analysis of 145, 255 violent crimes reported to police in 182 cities during 2000 shows only qualified support for racial threat theory. Controlling for the amount of race-specific crime reported to police, our findings reveal that black citizens actually have a lower probability of arrest in cities with a relatively large black population. This finding tends to cast doubt on the validity of the racial threat hypothesis. No evidence buttresses the claim that economic competition between whites and blacks affects arrest probabilities. However, results show that in cities where racial segregation is more pronounced blacks have a reduced risk sof being arrested relative to whites. Crimes involving black offenders and white victims are also more apt to result in an arrest in cities that are racially segregated. These findings support the view that racial segregation is an informal mechanism to circumscribe the threat of potentially volatile subordinate populations.     

“Os Bons Colonizadores”: Cuba's Educational Mission in Angola, 1976–1991

This article examines the rhetorical construction of race and racial identities by letter writers in a US-based, South African newsletter. I highlight the rhetoric of crime, the strategic rhetoric of implying race, the construction of blackness, the rhetoric of white victimization, and the relationship between whiteness and nationality. I conclude with a brief query as to whether these letters are exemplary of racist discourse.     

现代人面颅角度测量的种族差异性

目的探索面颅角度指标在种族鉴定方面的差异性。方法选取现代人头骨57例,其中中国黄种人头骨30例（女性9例,男性21例）,包括吉林1例,河北5例,山东4例,青海4例,安徽4例,江西3例,云南3例,贵州3例,广西3例。欧洲自种人头骨27例,性别不详,取自欧洲Zellemdorf、Vresovice、Kysperka3地。按体质人类学测量方法,通过参考相关文献和对颅骨形态特点的观察,设计面颅左侧眶角、右侧眶角、鼻颌角3个角度指标进行测量。对测量数据进行描述性统计分析和两独立样本之间的t检验。结果3个角度指标在种族差异性方面,眶角的种族差异性具有显著统计学意义（P〈0．01）,而鼻颌角之间的种族差异性无统计学意义（P〉0．05）。结论有些角度指标显示出明显的种族差异性,今后需要加强此方面的研究。     

面颅种族判定的测量研究

通过对国内外面颅种族判定测量研究现状的回顾和评析,指出目前尚没有进行中国黄种人面颅测量种族判定的有效方法。在已进行的面颅种族判定测量研究中,上面部指标的种族判定效果最好,而上腭区和下颌骨指标的种族判定效果较差。所以对于中国黄种人面颅种族判定的测量研究应当更多借鉴上面部的研究成果。     

＂Common knowledge＂ and the legal construction of race： Constructions of white people through U.S. expansionism,naturalization and immigration law

This article takes as a starting point, key claims from studies of the invention of the human category ＂white＂ during the late Seventeenth Century in Colonial North America： that ＂white＂ reflecting a unique group of humanity was an invention deployed to divide laborers; that white people were by law assigned greater material value and rendered more valuable; and that those who were seen as white were thought to be like the British and believed to be superior to those seen as nonwhite. Each of these claims will be briefly reviewed. Building upon the foundation of whiteness studies in law and history, this article explores what Ian F. Haney Lopez identifies as the ＂common knowledge＂ of race, the legal standard established within naturalization prerequisite cases in order to determine whether one was racially ＂white＂ by law. This article works to bridge the ideas revealed through studies of the invention of white people within Colonial North America and this legal standard that emerged in the 1920s. U.S. expansionism, immigration and naturalization law in the Nineteenth and Twentieth Centuries provide critical areas of inquiry for the developing understanding of the ＂common knowledge＂ of race and the role of law in the construction of race.     

Policing Race,Gender, and Sex: A Review of Law Enforcement Policies

Growing attention to the unique ways in which women of color’s bodies are racially profiled and policed has prompted questions concerning gender-specific impacts of law enforcement practices. Arrest statistics, patterns of enforcement, and high-profile cases of police violence against Black women and other women of color suggest that gaps in policy and implementation will disproportionately affect women of color. In the current research, the policies of 36 police departments across the country were examined to ascertain the degree to which they address profiling, police sexual misconduct, and other gendered experiences of policing. The findings reveal considerable divergence in attention to regulating police behavior in the context of interactions with women and lesbian, gay, bisexual, and transgender (LGBT) people, exposing important gaps in police policies, and highlight a need for further research and action specifically focused on intersectional factors at play in the context of policing women’s bodies.     

The dilemma of ‘racial profiling’: an abolitionist police history#

While the conquest of the world by the concept of ‘racial profiling’ was a major victory for activists, real victory for racial justice at the hands of the police was foreclosed, for the notion is a Trojan Horse. Snuck inside this term developed for radical purposes are distinctly conservative propositions. This paper analyzes the ways the individualizing implications of the concept of racial profiling mask the depth and reach of the state’s commitment to containing resistance and eliciting consent by deploying technologies of race. Against ‘racial profiling’s’ suggestion of incidental, improper police practice, this essay offers a history of the U.S. police that shows their deep and abiding commitment to reproducing race and racism. Tracing police history in relation to colonialism and slavery, the essay argues that the history of this fundamental instantiation of state racism leaves no hope for successful reform, but rather demands a practical and thoughtful commitment to police abolition.     

INTERROGATING RACE,CRIME, AND JUSTICE IN A TIME OF UNEASE AND RACIAL TENSION

This address has a twofold purpose. First, as the first African American to serve as president of the American Society of Criminology (ASC), I celebrate the contributions of scholars of color to the study of crime and criminal justice and to the ASC. I do so by pointing out the accomplishments of several African American scholars whose contributions are numerous and exemplary. I also emphasize that African Americans are joined in their efforts by scholars of multiple other colors, including, Latinos/as, Native Americans, and Asians. Second, in view of responses to apparent unrest and racial tension in U.S. society that is signaled by lethal violence between police and U.S. residents of color, I offer four recommendations regarding how we might proceed with our research, and report our findings, in ways that improve the likelihood of helping to inform societal debates and policy developments around crime and justice issues. In my conclusion, I encourage the ASC to 1) continue to grow the diversity of its membership and to integrate the research and findings of scholars of color into the mainstream of criminology; and 2) take further steps to conduct research and share findings with diverse audiences to ensure that post‐truth does not become normative regarding crime and justice issues.     

After Michael Banton: some reflections on his contributions to the study of race

ABSTRACT

A year after the death of Michael Banton, Solomos focuses on his contributions to the study of race and ethnic relations. Over a period that began in the 1950s and continued until his death on 22 May 2018, Banton continued to make important contributions to a number of scholarly areas, including the study of race relations in urban communities, the history of racial thought, policing and community relations, and the understanding of race equality policies. His work in all of these areas has helped to shape a field of scholarship and research, and is likely to remain a point of reference for future generations of researchers. In reflecting on Banton’s varied contributions Solomos argues that there is much to be gained from engaging with his work. He concludes by exploring some of the critiques of his key contributions.