论历史文献中的石刻文献

自殷商时代算起,到清代末年为止,我国古代石刻文献的制作已有三千多年的历史。石刻文献中蕴藏着丰富的原始资料,具有极高的学术价值。利用石刻文献,既可以补充传世文献的缺略,又可以订正传世文献的讹误。中国的石刻文献,主要有灵石刻辞、摩崖刻辞、器物刻辞、墓葬刻辞等四个来源。石刻文献的分类工作,应本着“辨章学术、考镜源流”的原则,类目体系的设置应同时具有两方面的作用:一是能够全面而又准确地反映出石刻文献本身所具有的学术价值,二是能够便于人们方便快捷而又充分有效地利用这些资料来从事研究工作。在研究石刻文献的过程中,既要阐释石刻文献的思想内容,也要揭示石刻文献的形制特征与行文惯例。     

试论知识产权犯罪被害机理研究方法

传统被害研究范式认为,犯罪之因和被害之果是一种有序的联系,在因果之间完全可以用逻辑推理作为沟通桥梁。但逻辑不是万能的,在刑事法领域中,刑事疑难问题单纯凭借对法规则的逻辑适用并不能得到令人满意的解决,还应当正式引入实证研究方法从被害人和被告人两个角度进行经验层面的研究。     

实然与应然——法律伦理之可能

法律伦理及法律伦理学是否可能取决于从法律伦理行为事实能否推导出法律伦理行为应该。然而,单纯从行为事实是推不出行为应该的,只有通过法律目的判断以及法律伦理行为事实和法律目的之关系判断才能从法律伦理行为事实如何推导出法律伦理行为应该如何。法律伦理行为之应该经由人们的实践活动可以变为现实,其具体保障在于法律伦理良心、法律伦理名誉及底线法律伦理的法律化。     

强化环境法治建设生态文明

建设生态文明已成为落实科学发展观、构建和谐社会、实现经济社会环境协调发展的迫切任务.其路径依赖为:发展循环经济,转变经济增长方式;加强生态伦理教育,提高全民族的生态道德素质;强化环境法治,建立和完善生态安全的法律支撑体系.     

三妙丸方诸药基原考

目的 对《医学正传》三妙丸中诸药的基原植物进行考证,为临床正确选药提供依据。方法 查阅古代本草、方书和2010年版《中华人民共和国药典》（一部）及相关研究文献,梳理三妙丸的使用沿革,研究三妙丸及其加味方的使用历史。结果 三妙丸中牛膝原载为川牛膝,其原植物或为川牛膝Cyathula officinalis Kuan。然清代、民国时期多用怀牛膝组方,其原植物为怀牛膝Achyranthes bidentata Bl.。现今临床川牛膝、怀牛膝皆用,而《中华人民共和国药典》规定三妙丸中用怀牛膝。方中苍术原载为苍术,原植物为茅苍术Atractylodes lancea (Thunb.) DC.,现今多使用其栽培品以及北苍术A. chinensis (DC.) Koidz.。方中黄柏即为川黄柏Phellodendron chinense Schneid.,供应不足时亦可用关黄柏P. amurense Rupr.代替。结论 三妙丸方中3味药的基原植物分别为川牛膝、茅苍术和川黄柏。     

我国民行检察监督法律制度的发展与完善

通过对我国民行检察监督制度发展的规律性认识折射出我国整个检察制度发展改革应完善的方向：加强检察理论研究，重视与学界的沟通与交流，为检察改革营造出良好的理论环境；重视检察改革中的外部关系，与法院在博弈中加强合作，在合作共赢中推进检察制度改革；鼓励地方检察机关的创新型实践，检察改革应采取自上而下和自下而上相结合的改革路径。     

高校教师师德建设的法治思考

加强高校教师师德建设,对于提高教师德行素养,确保党的事业后继有人,实现中华民族的伟大复兴无不具有重要的战略意义。以法治德,对于教师职业道德建设具有必要性和可行性,应该作为指导高校教师师德建设的方针。在以法治德方针的指引下,着力提高教师队伍的道德素质和法制素质,是高校教师师德建设的基本任务。采取自律与他律并重,以自律为主、他律为辅的工作方式,将是行之有效的途径。     

Towards a democracy-centred ethics

Abstract

The core idea of this paper is that we can use the differences between democratic and undemocratic governments to illuminate ethical problems. Democratic values, rights and institutions lie between the most abstract considerations of ethics and meta-ethics and the most particularised decisions, outcomes and contexts. Hence, this paper argues, we can use the differences between democratic and undemocratic governments, as we best understand them, to structure our theoretical investigations, to test and organise our intuitions and ideas, and to explain and justify our philosophical conclusions. Specifically, as we will see, a democracy-centred approach to ethics can help us to distinguish liberal and democratic approaches to political morality in ways that reflect the varieties of democratic theory, and the importance of distinguishing democratic from undemocratic forms of liberalism.     

Social Policy by Other Means: Theorizing Unconventional Forms of Welfare Production

Abstract

The goal of this special issue is to highlight the importance of unconventional social policies, theorize their development in comparison with traditional welfare state accounts and outline a new research agenda. In this introduction to the special issue, the editors present the concept of social policy by other means as encompassing two kinds of unconventional social policy (from the point of view of mainstream comparative research): First, functional equivalents to formal systems of social protection and, second, non-state provision of benefits. The concept builds upon a sizeable, but fragmented literature in comparative welfare state research. While numerous examples demonstrate that social policy by other means is more pervasive in both OECD and non-OECD countries than often acknowledged, a brief survey of the top 20 articles in the field reveals that this fact is not sufficiently reflected in the academic literature. With reference to both existing studies and the contributions to this special issue, the editors go on to explore (1) the different forms of social policy by other means, (2) explanatory theories and (3) their effectiveness in terms of social outcomes. They close by outlining a research agenda.