农产品价格上涨与农民增收

2007年以来，农产品价格上涨，农民收入并未有效增加，在物价高涨的情况下，如何保障农民的收入的增加，是我们需要面对的问题，我们要从加大对农民的直补，加强农民专业合作组织建设，加强农产品市场建设等方面努力解决问题。     

有限国家责任说——构建刑事被害人国家补偿制度的主要理论基础

为了保护被害人权益，化解社会不稳定因素，国内学者纷纷呼吁，参照其他国家的先进理论构建我国刑事被害人国家补偿制度。为了使作为被害人补偿制度的理论依据——国家责任说更有科学性和说服力，宜对国家责任说的理论基础——社会契约理论进行推理和择取。结合社会契约理论，应以有限国家责任说和社会保险说为理论依据，建立我国的刑事被害人国家补偿制度。     

Deconstructing the myth of the Tatar Yoke

Analysing and comparing the various conventional and revisionist narratives on what is known as the ‘Tatar Yoke’, this article aims to show that Western historiography has long been critical of the dominant negative view on the Tatar–Mongol rule over Russian principalities and that in Russia we find similar revisions in history – with some exceptions – only in post-Soviet times. This article aims to demonstrate how the revisionist views on the Tatar–Mongol rule contributed to the political and cultural transformation of contemporary Russia. In the part which analyses the revisionist discourse in Russia the emphasis lies on the new Tatar narrative. For Tatars the new interpretation of the Tatar–Mongol rule is of outstanding importance because it functions as a means to enhance Tatar national pride, and it contributes to Tatarstan's sovereignty project.     

陕甘宁边区生产力发展成就的生成机理

中国共产党在陕甘宁边区成功地发展了生产力，保证了边区军民的丰衣足食和工业品基本自给，取得了举世公认的成就。陕甘宁边区生产力发展成就的取得，是中国共产党以革命的激进方式扫除了束缚生产力发展的一切障碍，解放和发展了这一时期生产力的胜利；是中国共产党以新民主主义理论为指导，使边区生产力发展适应了中国革命实际的胜利；是边区生产采取有效的组织形式的结果。     

农村集体土地国有化是完善我国土地制度的必然选择

我国现行的城乡二元土地制度的弊端已经成为土地资源科学利用的最大障碍。调整农村土地集体所有制为国家所有制有利于促进农村土地的市场化、商品化；有利于实现农村剩余劳动力的自由、有效转移；有利于国内外资本向农村的投入；有利于土地资源的科学利用和我国工业化与城市化的发展。农村土地国有化不是对农民利益的剥夺，而是农民、国家和集体的共赢。具有实行的可能性。因此，我们应加快立法与改革的步伐，积极稳妥地推动农村集体土地国有化的进程。     

试论中国有组织犯罪的演变及其成因

根据有组织犯罪的发展形态及特征 ,中国有组织犯罪按时间序列可分为三个阶段。作为观照社会问题的一类研究范式 ,“国家———社会”这一范式对于探讨有组织犯罪的演变及成因具有一定的意义。与中国有组织犯罪的不同发展时期相对应 ,国家与社会之间的关系发展呈现出不同的特点 ,而这些特点也是有组织犯罪形成与发展的重要原因。     

Economic Reform and Social Change in China: Past, Present, and Future of the Economic State

China's socioeconomic crisis before 1978 and its success over the past two decades can be viewed as a zigzag process of politicization and depoliticization of the economic state. By summarizing the Chinese experience, this article shows the importance of a specific pattern of general public policy (GPP) in determining the nature of a policy system. China's economic and serialized reforms since 1978 are reviewed in order to illuminate the current situation and future direction of the nation. The changes have undermined the economic state by creating a trend of de-economicization in the Chinese government. If economic reform and social change are to continue smoothly, another transfer of state emphasis to more balanced development is required.     

中国开拓俄罗斯建筑市场的一面旗帜——对布拉戈维申斯克市华富公司的调查与思考

苏联解体后 ,国内外很多企业家赴俄开拓新市场。由于转轨中的俄罗斯政局动荡 ,经济滑坡、法规不健全等原因 ,企业经营风险很大 ,为此绝大多数企业难以为继并先后离俄回国。中国华富公司却独辟蹊径闯出了一条成功之路 ,成为中国开拓俄罗斯建筑市场的一面旗帜。该公司成功的奥秘是根据俄国国情 ,审时度势 ,适时打好五张牌 :质量牌、信誉牌、经营牌、本土牌和远见牌     

The Uniform Civil Code: The Politics of the Universal in Postcolonial India

This article speaks of a debate in contemporary India: that surrounding the validity of enacting a civil code that applies uniformly to all communities and religions in the state. In certain feminist arguments, such a code is seen as possibly providing a sphere of rights to Indian women that is alternative to the rights – or wrongs – given to them by the plural religious laws, which form the basis of the civil law in India. India, however, is a heterogeneous polity, encompassing a diversity of cultures and religions, some dominant and others forming minorities. Given these differences, some critics see the feminist call for a Uniform Civil Code as an essentialist move that prioritises gender over other agendas and politics. They argue that the site of the ‚universal’ in this feminist move is a liberal site that inherently excludes marginalised Others and benefits the dominant subjects in India. In my article, I contest this critique and question whether the site of the universal and its authorial subject in postcolonial India is, in fact, an exclusionary liberal ruse of power. I draw insights from the history of the formation of the postcolonial nation-state in India to posit an experience of the state and the universal within it, which is alternative to the Western liberal model. The aim of this article is, therefore, not so much to debate the in/validity of a Uniform Civil Code, as to address certain contemporary post-structuralist critiques of the site of the universal in postcolonial India and posit a departure from them, based on perspectives drawn from history.     

中共三代领导集体行政管理思想比较

中共三代领导集体的行政管理思想在指导思想、社会价值取向以及领导主体等方面存在着相同点,但他们在行政治理理念、对民主和法治的认识和重视程度等方面存在着显著的差异。