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961.
Magomed-Rasul Ibragimov 《Nationalities Papers》2013,41(2):286-306
Despite the escalating terrorist actions, there is no polarized constellation in the Islamic politics of Dagestan. Russia's Federal Security Service (FSB) officers regard the corrupt Dagestan authorities to be significantly responsible for the massive conversion of youths to terrorism, and began to contact with moderate Salafis to isolate the “forest brothers” (armed Salafis) in 2010. Exploiting the FSB's soft strategy, secular intellectuals requested to reform the Muslim Spiritual Board of Dagestan by electing a legitimate mufti. Having seen the incompetence of intra-Sufi opposition (non-Avar sheikhs) in the War on Terror, the Spiritual Board jumped on the bandwagon of dialog strategy in 2012. The secular authorities of Dagestan, indifferent to intra-Muslim politics, limit their activities to the call for dialog between the secular authorities and the forest brothers. In this way, political actors hijack the master narrative of the “War on Terror” and these narratives are imported to local politics. 相似文献
962.
Cyprus has been divided for far longer than it has been united. There have been many attempts to reconcile conflicting parties but without remarkable success. The two communities – Greek Cypriots and Turkish Cypriots – see the solution to the “Cyprus problem” in opposite terms. Although recent public opinion surveys have concluded that the most preferred option for the Turkish Cypriots would be “independence of the TRNC” and “reunification of the country”, for the Greek Cypriots, there is much less information about the legitimacy of these competing regimes and their respective claims. This paper seeks to fill this gap by identifying different legitimacy sources and their effect on the course of conflict settlement. Somewhat paradoxically it appears that those most strongly identifying themselves with the Republic of Cyprus, and approving the regime legitimacy of the Greek Cypriot government, are actually for status quo and not for the reunification of the country which makes the return to the partnership state mission impossible. 相似文献
963.
Judith Beyer 《Central Asian Survey》2013,32(4):432-447
In May 2005, after a tumultuous parliamentary election campaign had led to factionalism among the village population, village elders in northern Kyrgyzstan formed the cooperative Yiman Nuru (Light of Faith). The institution, which is headed by the local imam, was set up with the explicit aim to restore harmony and unity among all villagers. This article deals with how people in rural Kyrgyzstan try to achieve a state of well-being for themselves. Specifically, it analyses a chart the elders created upon forming the cooperative, in which they order their social and economic practices, their moral duties and responsibilities vis-à-vis other villagers, as well as their relationship with state actors, along the lines of three moral concepts: harmony, unity, and moral conduct. This chart provides a unique opportunity to probe into people's reflexivity and their own ways of reasoning about the meaning of well-being. 相似文献
964.
Hussein Solomon 《South African Journal of International Affairs》2013,20(3):351-366
This article examines how Somalis have attempted to overcome deep clan divisions through appealing to an Islamic-nationalist identity. This religious nationalism has served to bring Somalia historically and currently into conflict with neighbouring states. These conflict dynamics have been given added impetus as a result of irredentist claims by Somali state and non-state actors on the territory of neighbouring states. In recent years Al Shabaab has also attempted to mobilise Somalis through an Islamist nationalism. However, while such attempts are bound to fail largely on account of the type of Islam espoused by Al Shabaab, misdirected counter-terrorism initiatives are serving to bolster Al Shabaab's narrative and appeal. 相似文献
965.
《International Journal of African Renaissance Studies - Multi-, Inter- and Transdisciplinarity》2013,8(1):88-100
ABSTRACT Beginning with an overview of the origin and core elements of ubuntu, this article focuses on the idea that the analytic process required to illustrate how a social theory and a political ideal can be extracted and developed out of their constitutive elements has not been given the rigorous attention it deserves. Without such rigour it is extremely difficult to recommend a coherent conceptual framework for political action. It then suggests guidelines for policy development and implementation, confident that nuanced variations in the various understandings of ubuntu are not so fundamental as to prevent trend-data analysis and generalisation. 相似文献
966.
Jocelyn Alexander 《Canadian journal of African studies》2013,47(3):289-309
This article takes a moment of political upheaval – Southern Rhodesia’s 1959 State of Emergency – to explore the uses of writing in the remaking of state authority and citizenship. The 1950s had produced a powerful bureaucratic state, a shaky attempt at multi-racial “partnership,” and African aspirations to a citizenship able to encompass equality, rights and self-determination. The Emergency brought the tensions in these modes of government and citizenship to the fore. The article explores the working out of these tensions in two instances: the bureaucratic attempt to manage political detainees, and the police evidence used to substantiate charges of subversion on the part of nationalists in court. The article traces the limits of the state’s “lawfare” and the means by which detainees and nationalists developed new understandings of citizenship as aspirational imaginary, legal condition and practical tool, through the written word. 相似文献
967.
Mohamed Haji Ingiriis 《Third world quarterly》2013,34(11):2033-2052
AbstractExternal intervention has frustrated and continues to frustrate peace and stability in the Horn of Africa and Somalia, adding various adverse layers to an already complicated and complex conflict. The level of forceful military engagement intended for regional domination has profoundly affected negatively the efforts of peacebuilding and statebuilding in Somalia. This article examines how the earlier Ethiopian policies towards Somalia has reshaped the (post)-Cold War politics of the Horn. In doing so, it traces the roots of the Ethiopian intervention in Somalia vis-à-vis new non-state armed groups to chart the changing political dynamics of the conflict in Somalia. By using historical approach, the article argues that Ethiopia’s agenda is central to understanding why the ‘War on Terror’ has strengthened and subsequently midwifed armed militant movements (e.g. new insurgency groups) in Somalia, starting from Al-Itihaad to today’s Al-Shabaab. In focusing upon various regional actors and groups, the article moves from the emphasis of internal systems to external power structures, considering the wider historical and political factors in the region that must be closely examined if the regional and local conflicts are to be deeply understood. While it is a context-specific study, the article aims to contribute fresh perspectives and insights to ongoing discussions on the consequences of the Ethiopian intervention in Somalia. 相似文献
968.
Brandon Rottinghaus 《政治交往》2013,30(3):296-316
Most scholars find presidents generally fail at moving the public's views on policy; however, although presidents may fail at opinion leadership at the aggregate level, examining specific communication tactics may yield a more nuanced view of when presidents succeed or fail at leadership. In this article, using a comprehensive data set spanning 1953 to 2001, several strategic communication tactics through which the president might influence temporary opinion movement are examined. Findings show that presidential use of nationally televised addresses is the most consistently effective strategy to enhance presidential leadership, but the effect is lessened for later serving presidents. Strategies involving domestic travel never positively affect leadership, while televised interactions with the media always negatively affect leadership success. The cumulative results imply that presidents can momentarily lead public opinion with particular tactics and that the conditions enhancing leadership are partially in their control, suggesting presidential capability to strategically lead public opinion. 相似文献
969.
Francis A. Beer 《政治交往》2013,30(2):185-190
The linguistic turn in political science is an important step toward more sophisticated political knowledge. Greater awareness of political language implies attention to words such as reason. Reason is central to modern political discourse because of its historical and cultural importance and because of the contemporary dominance of the rational choice paradigm. Reason the concept therefore justifies closer scrutiny of reason the word. The meaning of reason is constructed as a variable. Standing by itself, reason seems relatively shapeless and empty; dictionary definitions are circular and tautological, although some subtle nuances derive from the network of reason's root words. Most of the variance in the meaning of reason is determined by other words that surround it, with a significant portion of reason's meaning being defined by its context. Anterior meaning shifters, nominal referents, spatiotemporal modifiers, and textual narrative all surround reason and fix it in a large lattice. The meaning of reason in use varies continuously. From this perspective, it becomes clear how reason functions as an important rhetorical trope in political discourse. Its plasticity and flexibility help reason stimulate and evoke variable mental images and responses in different settings and situations, all the more important because these go largely unnoticed. The example of reason of state shows reason's rhetorical power and privilege, its normative dimension, its persuasiveness, and its consequences. Seen in this light, a weak version of reason of state is preferable to a strong one. Pluralistic reason opens new paths for democratic thought and political action. 相似文献
970.
Sarah K. Dreier 《Democratization》2013,20(7):1194-1215
ABSTRACTHow do personal encounters with legal institutions shape citizens’ confidence in those institutions throughout sub-Saharan Africa? Using Afrobarometer’s cross-national citizen survey, we show that negative first-hand experiences with government courts and police erode citizens’ trust in those state institutions but do not tend to disrupt citizens’ perceptions of their authority to arbitrate or enforce the law. Individuals from diverse demographic backgrounds imbue state institutions with the right to perform their governance and law-enforcement duties, even after experiencing institutional incompetence or injustice. This article advances existing comparative research on legal institutions, which tends to conflate trust and legitimacy and overlooks the distinction between de facto performance and de jure authority. We suggest that rule-of-law institutions have deeper roots than some scholars have previously supposed. 相似文献