Optimal sources of financing for microfinance institutions in sub-Saharan Africa

This article studies the relationship between different sources of finance and the financial performance of microfinance institutions in 36 sub-Saharan African countries. The analysis is based on a panel dataset of 471 microfinance institutions over the period 1995 to 2012. By applying the GMM estimator, the results suggest that first, there is a positive and robustly significant relationship between equity and the financial performance of microfinance institutions; and second, debt and microsavings negatively affect the financial performance of microfinance institutions in the sub-Saharan African region. Therefore, the optimal source of finance for microfinance institutions in sub-Saharan Africa is equity. More importantly, the policy recommendation is that private or public partners must support MFIs financially; doing so could contribute to extending financial services to the poor in sub-Saharan Africa.     

Geographical versus social displacement: the politics of return and post-war recovery in Northern Uganda

The civil war in Northern Uganda in the period 1986–2006 fundamentally altered former ways of life and created diverse and complex needs. Protracted conflict and displacement create, reveal, and enforce vulnerability, which can undermine resilience. Based on in-depth interviews with internally displaced persons and returnees, both before and after their return to Amuru District and Gulu District, this article argues that war and displacement constitute more than a temporary disruption. The physical and social wounds of war are engraved and embedded in people’s lives. Therefore, recovery interventions must take these effects into account to forge a new post-war future.     

Not just any toilet – women’s solutions to sanitation in informal settlements in Nairobi

Evidence suggests sanitation development is more effective when women are involved. The purpose of this study was to provide women with an opportunity to share their perspectives and solutions to sanitation in informal settlements. Data were collected through 55 in-depth interviews with women in Mathare Valley informal settlement in Nairobi, Kenya. The most common solution was to build more toilets, but women had a variety of suggestions – including gender-specific solutions. Findings from this study suggest that it is imperative to start addressing women-specific burdens associated with sanitation in informal settlements.     

(Trans)regionalism and South–South cooperation: Afrasia instead of Eurafrique?

The paper engages critically with the increasing importance of South–South cooperation and the shift from African–European to African–Asian interaction. It argues that South–South cooperation is too often framed in a spatial logics of regional integration and transregional cooperation and thus reproduces spatial understandings that are characteristic for African–European relations but misplaced in the context of African–Asian relations. Moreover, it analyses perceptions about the difference of European and Asian cooperation partners amongst political and societal elites in Kenya and Tanzania, arguing that instead of a shift from African–European to Afrasian spaces of interaction, the two mutually coexist and fulfil complementary functions.     

A literary approach to Afro-Sino relations: Ufrieda Ho’s Paper Sons and Daughters: Growing Up Chinese in South Africa and Ken N. Kamoche’s Black Ghosts

The Afro-Sino engagement supports the study of international relations beyond the framework of a West-centric narrative. Ken Kamoche’s fictionalisation of African immigrants in China, and Ufrieda Ho’s narration of the vicissitudes of Chinese communities in South Africa, contemplate the consequence of the Africa–Asia engagement on the human condition. While the attendant political apparatuses in the African continent and China laud the mutual benefits of engagement, Kamoche and Ho, by focusing on issues of transmigration, displacement and belonging, identity-formation, and so forth expose the acute Sinocentrism and Afrocentrism that impede the seamless establishment of migrant communities in both geopolitical spaces. The principal objectives of this essay involve a close reading of Kamoche and Ho’s novels to focus on the non-state participants of the Afro-Sino relations, and to discuss the emerging transnational, migrant literature that is at once African and Chinese. Ultimately, this essay suggests the formulation of a literary subgenre to embrace the Afro-Sino literary imagination.     

Discordant dreams: the spirit of the times in contemporary South Africa

In a time of ferment in the national mood, the large body of literature on the rationale and emotions of specific subgroups in South Africa today invites a synthetic account of ideologies and zeitgeist considered together. It is argued that these phenomena are rooted in material processes and that combinations of these discourses are used by people. Patriarchy, neoliberalism, the ANC state, and Christianity are considered as ideology; the “colonial unconscious” is considered as a structuring principle of the fractured presentation of zeitgeist. This includes the ideological popular discourse of whiteness; a single broad social spirit of blackness, though within this are subclusters of survival, retraditionalization, religion, “insurgent yet dependent citizenship,” and loyal citizenship. The common spirit of democratic South Africa is outlined. Lastly, using Hamilton’s account of “public deliberation,” the extent and location of critical public debate is discussed, and linked to the issue of ressentiment. The implication of these forces for the future is finally considered.     

‘Stepping back and moving in’: the role of the state in the contemporary food regime

In recent years, a number of middle-income countries and influential multilateral institutions have instigated actions that frame food system governance around social protection and rights. These state-centered mobilizations raise fundamental questions about how to portray the global politics of food. Since the late 1980s, analysts have largely concurred that US hegemony in the global politics of food has given way to diverse and volatile neo-liberalist and corporate-led food system governance. However, what should we make of a situation where state and supra-state actors are flexing their powers to reshape food systems in line with rights-based models? Should this be understood as reflexes which aim to preserve national order, at a time of intensified food and nutrition insecurities? Or, does it lay the foundations of a re-governed system which curbs and molds a corporate-led politics of food within frameworks of justice? This contribution responds to these questions by tracing the evolution of social protection and rights-based approaches to the politics of food at the multilateral level and in two influential jurisdictions (India and South Africa). We argue that these initiatives underline a robust and continuing role of state power in global food politics, albeit in a novel fashion compared to previous entanglements.     

论非洲的集体人权观与第三代人权的确认

集体人权包括国内集体人权与国际集体人权两大类,它源于20世纪40-50年代开始的民族独立运动.对集体人权的确认,是全球性非殖民化运动的结果.非洲人民系统地提出了民族权的概念和内容,全面关注集体人权,尤其是对以发展权和自决权为核心的第三代人权的确认和发展作出了杰出贡献.其集体人权观主要体现在以<非洲人权和民族权宪章>为主体的非洲人权法中.     

论非洲区域性人权保护机制

为了促进人权和民族权利,使这些权利在非洲得到有效保护,非洲统一组织制定了相关人权文件,建立了一套比较系统的人权保护机构和制度.与全球性国际人权保护制度相比,非洲区域性人权保护制度更具可行性,尤其是个人申诉制度对国际人权保护的发展产生了重大影响.但不可否认的是,非洲区域性人权保护机制也还存在着一些缺陷.     

The place of stories in development: creating spaces for participation through narrative analysis

The stories that we hear as we conduct development research or implement development projects are often relegated to the margins of development studies. This article argues that these stories require our attention, for they are windows on to indigenous narratives of development and our placement in those narratives. Examining these stories as efforts to emplot experiences of development and encounters with development professionals within particular narratives enables us to better understand our own positionality in the communities in which we work, and therefore better understand the opportunities and challenges that our research/interventions present to the emergence of a truly participatory development.