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191.
On the basis of cases such as the recent ban on the building of minarets in Switzerland or the prohibition on wearing a burka in France and the Netherlands, and the passage of terrorism legislation in various European countries in which there has never been a terrorism problem, as well as the recent history of counterterrorism in the United States, this paper examines how non-terror can become a terrorism problem and non-risk ideologically risky, while at the same time the real threats go undetected. The international prominence gained by Spanish Prime Minister Jose María Aznar when the George W. Bush administration declared a worldwide ‘War on Terror’ shows the political capital attached to terrorist risk. Countries may act as if afflicted by a case of ‘terrorism envy’ when non-risk may be perceived as political irrelevance. This paper argues that the dynamics of terrorism/counterterrorism should be seen in the cultural context of taboo while displaying the qualities of the Lacanian edge: a self-generating process that simultaneously links and separates them in a ‘non-relationship’ that is constitutive of the entire phenomenon.  相似文献   
192.
This article seeks to turn the debate about the definition of terrorism on its head by arguing: (1) that the definitional debate has served to obscure the substantial scholarly consensus that actually exists on what terrorism is; (2) that this consensus is, however, largely unnecessary and irrelevant to the effective use of the term in the heterogeneous contexts within which it is employed; and (3) that by focusing on the quest for a definition of terrorism, terrorism scholars have largely missed the really interesting question about the word, namely, why it is that, given the heterogeneous purposes and contexts for which the word is used, we nonetheless continue to use a single word for all. In other words, how is it that we continue to know terrorism when we see it?  相似文献   
193.
From a humanities course on terrorism that focuses on how terrorist ideology and acts are transformed into cultural artefacts, several pedagogical–theoretical issues have emerged: the incongruity of viewing terrorist violence as art; 9/11 as an ahistorical event; the impossibility of defining terrorism; the infiltration (trivialisation?) of terrorism into popular culture; subgenres of terrorist works, each with its own paradigm; and the iconoclastic potential of many terrorist texts and films. These issues have implications for the curricular design of terrorism courses and for the role of instructors – in academia and in the larger community.  相似文献   
194.
This research explains the temporal clustering of hate crimes. It is hypothesized that many hate crimes are retaliatory in nature and tend to increase, sometimes dramatically, in the aftermath of an antecedent event that results in one group harboring a grievance against another. Three types of events are used to test and refine the argument: 1) contentious criminal trials involving interracial crimes, 2) lethal terrorist attacks, and 3) appellate court decisions concerning same‐sex marriage. The results from time‐series analyses indicate that contentious trial verdicts and lethal domestic terrorist attacks precede spikes in racially or religiously motivated hate crimes, whereas less evidence is found for antigay hate crimes after appellate court rulings that grant rights to same‐sex partners. The model put forth in this article complements prior work by explaining in part the timing of hate crime clusters.  相似文献   
195.
Medical respite programs offer medical, nursing, and other care as well as accommodation for homeless persons discharged from acute hospital stays. They represent a community-based adaptation of urban health systems to the specific needs of homeless persons. This article examines whether post-hospital discharge to a homeless medical respite program was associated with a reduced chance of 90-day readmission compared to other disposition options. Adjusting for imbalances in patient characteristics using propensity scores, respite patients were the only group that was significantly less likely to be readmitted within 90 days compared to those released to Own Care. Respite programs merit attention as a potentially efficacious service for homeless persons leaving the hospital.  相似文献   
196.
Abstract

This article contributes to a pragmatist analysis of pricing and valuation through an account of the production of closing prices at the Paris Bourse. The Paris Bourse is an electronic stock exchange and the actors in charge of its technological configuration often need to face concerns about the quality of the prices that the configuration produces. Closing prices are particularly important because they constitute references that circulate widely. The author analyses how a problem of representativeness of closing prices was raised in the late 1990s and how several techniques aimed at solving it. In order to deal with this problem of representativeness, the author proposes the consideration of prices as signs in a pragmatist manner. Adapting Charles S. Peirce's theory of the sign to the study of prices, the author concentrates attention on the material display of prices, on their capacity to stand as traces of some event, and on the way they may suit a set of calculative conventions.  相似文献   
197.
This review article examines the ways in which QCA is being (re)framed by some main authors in the field, in a context of expansion and diversification of this approach and set of techniques. Charles Ragin's seminal The Comparative Method (1987) is first synthetized in the form of eight statements which are then confronted to eight recent book‐length publications: three QCA textbooks and five methodological volumes also touching upon QCA. On the whole, it appears that most statements have been considerably refined, both conceptually and technically, whereas only one statement is not taken on board anymore. In addition, QCA is being reframed and extended in different ways beyond Charles Ragin's initial statements.  相似文献   
198.
This article analyzes how the Poles and Jews who disappeared from the western Ukrainian city of L'viv as a result of the Second World War are remembered in the city today. It examines a range of commemorative practices, from monuments and museums to themed cafes and literature, and analyzes how these practices interact to produce competing mnemonic narratives. In this respect, the article argues for an understanding of the city as a complex text consisting of a diverse range of mutually interdependent mnemonic media produced by a range of actors. The article focuses in particular on the ways in which Ukrainian nationalist narratives interact with the memory of the city's “lost others.” The article also seeks to understand L'viv's memory culture through comparison with a range of Polish cities that have faced similar problems with commemorating vanished communities, but have witnessed a deeper recognition of these communities than has been the case in L'viv. The article proposes reasons for the divergences between the memory cultures of L'viv and that found in Polish cities, and attempts to outline the gradual processes by which L'viv's Polish and Jewish pasts might become more widely integrated into the city's memory culture.  相似文献   
199.
The current international development discourse focuses much on the Millennium Development Goals (mdgs) as part of a global social contract in support of international cooperation and governance, with the debate on the post-mdgs and the Sustainable Development Goals (sdgs) indicating a shift. These goals are at least in part addressing developmental constraints confronting the world as a result of the effects the dominant growth models have had on limited resources and global goods. Rio+20 was a forum which brought to the fore the conflicting issues at stake and the challenges for any development paradigm seeking to enhance global justice and equality. This article explores the discrepancies between dominant paradigms cultivated in official discourses, on the one hand, and alternatives for another development presented as anti-hegemonic counter-models for survival strategies. It considers the role of civil society agencies and scholar activists in development studies.  相似文献   
200.
Research on the motives of those who engage in small group political violence typically takes a qualitative or quantitative form. I argue that researchers should seek to understand why people engage in small group political violence, and that the best way to achieve such understanding is to employ both. The advantages of this approach are discussed in this paper, as is the importance of recognizing that the activities of all actors in any given violent location, including state actors, should be accounted for in research.  相似文献   
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