The Radicalization of Homegrown Jihadists: A Review of Theoretical Models and Social Psychological Evidence

This article attempts to consolidate theorizing about the radicalization of Western homegrown jihadists. Five major models of radicalization are reviewed. The commonalities and discrepancies among these models are identified and analyzed in the context of empirical evidence in the field of terrorism research and social psychology. Three psychological factors emerge as contributors to radicalization: group relative deprivation, identity conflicts, and personality characteristics. Avenues for future research concerning the radicalization of homegrown jihadists are suggested, focusing on research that may not only be practical for counter-terrorism, but also feasible given the challenges of research with radicalized individuals.     

The Nefarious Helping Hand: Anti-Corruption Campaigns,Social Service Provision,and Terrorism1

This article offers a novel contribution to the terrorism literature by using mathematical modeling and case studies to demonstrate how terrorist and extremist groups can utilize social service provision activities and anti-corruption campaigns instead of violent activities to gain support.The basic argument of the model is that terrorist groups will try to gain support by promising that they will be better distributors of resources than the current regime once they gain power and by promising that they will be less corrupt. However, because all organizations can freely make these promises, their words are cheap talk, and the general population should ignore them. To overcome this problem, organizations must offer a costly signal. Provision of social goods and implementation of explicit anti-corruption campaigns before taking power serves as such a signal. As the United States government and its allies widen their “war on terrorism,” they must consider the ramifications of social service provision and anti-corruption activities, which are common, effective, and potentially useful for increasing the probability of group success.     

Challenges of Protecting India From Terrorism

The secular, pluralistic, ethnically diverse, and vibrant democracy that India has nurtured ever since its independence in 1947 has become the envy of many radical and extremist ideologies and religions that seek to bring in order through tools of fourth generation warfare like Jihad and “Proxy War.” Typical examples of such conflicts facing India are the ones being waged against her by Jehadi organizations like the Lashkar-e-Taiba and other proxy factions supported by the Pakistan Inter Services Intelligence Agency. Despite a few pro-active measures instituted by the government of India after the 26/11 Mumbai attacks, there is no clear counter-terrorism policy that has been articulated either in the form of a doctrine or white paper. If India has to dispel the image of being a “soft state,” it is imperative that the government clearly spells out its stand on terrorism.     

A Review of: “Stefan Aust. Baader-Meinhof: The Inside Story of the R.A.F. Uwe Steinhoff. On the Ethics of War and Terrorism. Seth G. Jones. Counterinsurgency in Afghanistan. Ekaterina Stepanova. Terrorism in Asymmetrical Conflict: Ideological and Structural Aspects. Laura K. Donohue. The Cost of Counterterrorism: Power,Politics and Liberty.”

Approaches to terrorism and peacebuilding have a complex relationship with each other, which may be explained according to four categories outlined in this article. These range from blocking each others’ aims, nullifying terrorism, supporting a very limited, or a broader peace process. Each of these categories has implications for the inclusion and reconciliation of a wide range of actors and the hybrid nature of the emerging peace. This relates to the critical approach of using theory to create emancipatory forms of peace, which is used as a basis for the examination of the production of hybridity via the interaction of approaches to terrorism and peacebuilding in five cases in this article. These include Sri Lanka, Kashmir, the Middle East, Nepal, and Northern Ireland. We argue that “post-liberal” possibilities for a hybrid form of peace (which are inherent in such conflicts) offer a “post-terrorist” potential for peace processes.     

From Cottage Industry to International Organisation: The Evolution of Salafi-Jihadism and the Emergence of the Al Qaeda Ideology

Al Qaeda after the invasion of Afghanistan can now be understood as not only an international terror organisation but an ideology which inspires groups with similar goals of a supranational caliphate. The Al Qaeda ideology draws from long standing historical Islamic concepts that date to the time of Muhammad. The ideologues of the organisation, most notably Ayman al Zawahiri, have cleverly used these ideas and the works of other Islamists to create not just a terror organisation but an ideology designed to unite disparate groups of Islamic radicals around the world.     

Bargaining,Fear, and Denial: Explaining Violence Against Civilians in Iraq 2004–2007

From mid-2004 to mid-2007, the Iraq war was distinguished from other comparable insurgencies by its high rates of civilian victimization. This has been attributed to a number of different factors, including the role of Islamic fundamentalist groups such as al-Qaeda in Iraq as well as the regional ambitions of Iran and Syria. Using an unpublished dataset of violence in Iraq from 2003–2008 from the Iraq Body Count (IBC), this paper argues that the violence against civilians is best understood as a combination of three interacting logics—bargaining, fear, and denial—that are predominantly local in character. First, armed Iraqi actors bargained through violence both across and within sectarian communities, and were driven by mechanisms of outbidding and outflanking to escalate their attacks on civilians. Second, the pervasive fear about the future of the Iraqi state encouraged the “localization” of violence in Iraq, particularly in the emergence of a security dilemma and the proliferation of criminal and tribal actors. Finally, Islamist groups such as al-Qaeda in Iraq played the spoiler in Iraq, using mass-casualty attacks to generate fear among the population and deny U.S. efforts to build a functioning state. Only by addressing each of these three logics as part of its counter-insurgency strategy can the U.S. put an end to violence against civilians and develop the Iraqi state into a credible competitor for the loyalties of the population.     

The Geography of U.S. Terrorist Incidents, 1970–2004

This paper describes the spatio-temporal trends in terrorist incidents in the United States, from 1970 through 2004. Utilizing the Global Terrorism Database (GTD) and ancillary data, we examine both the frequency of incidents and their characteristics: location, target type, attack type, weapon type, and perpetrator group. While the frequency of terrorist incidents has declined since the 1970s, there still is significant activity nationwide. Instead of urban-rural or West Coast-East Coast divisions, the pattern is a more complex mosaic based on group identity, target, and weapon type. We conclude that there is an explicit geography of terrorism, one that is quite decentralized and highly localized.     

Profiling candidate images in televised political spot advertisements for 1984: Roles and realities of presidential jousters at the height of the Reagan Era

Continued growth in the use of televised political spot advertisements in presidential campaigns justifies the increasing attention given to analyzing the role and content of such messages in the larger political system. The 1984 campaign offered a unique opportunity for theorists to investigate the potential for such messages either to reflect accurate images of candidates, or to evoke more dissonant themes between the images of candidates fabricated for the electorate, and the substantive candidates those images are intended to represent. This study analyzed the character attributes presented for ten presidential hopefuls in 201 televised spots, produced for 1984's primary and general election campaigns, and finds that while political spots can offer accurate portrayals of presidential candidates, the role of such messages can be nullified by perceived dissonance in the images they convey about their subjects.     

The Ethics of Waste in Zoë Wicomb’s You Can’t Get Lost in Cape Town

Zoë Wicomb’s You Can’t Get Lost in Cape Town (1987) uses bodily and material waste to figure larger social processes of marginalization, dispossession, and racial abjection during the apartheid era. As the apartheid regime sought to devalue the lives of those categorized as “Black” and “Coloured,” while simultaneously profiting from their land and labor, it pushed non-white South Africans into dangerous proximity to hazardous and unseemly waste. Waste, in You Can’t Get Lost in Cape Town, becomes both metonymy and metaphor. Wicomb not only uses it to index the historical and material processes of abjection that obtained in twentieth-century South Africa; she also takes up garbage, feces, vomit, and other refuse as an ethical lens for the consideration of how individual and collective subjectivities are formed by what is thrown away. In its relationship to waste of all kinds, the individual body becomes a site in which social processes of acceptance and disavowal play out.     

Framing alleged Islamist plots: a case study of British press coverage since 9/11

In the decade after 9/11, the UK terrorist threat was associated with a series of high-profile counterterrorism operations linked to specific plots. These terrorism-related episodes received significant media attention and, as a consequence, were a visible sign of the contemporary terrorist threat. This article seeks to identify the dominant frames rendered in news media reporting on these episodes. Through a longitudinal study of UK press coverage, the analysis reveals that two prominent frames were present, an inevitability and preparedness frame, with alleged plots serving to underline the risk posed by contemporary terrorism, and a belonging and responsibility frame, which cast later episodes as belonging to the Muslim communities disrupted by police operations.