对大学生开展社会主义荣辱观教育的思考

社会主义荣辱观教育是思想政治教育和提高大学生思想道德水平的重要部分。对大学生进行社会主义荣辱观教育要重视学生的道德信仰、道德操守和羞耻感的培养,优化校园环境,注重实践育人。要坚持先进性和广泛性的统一,自律与他律的结合,针对性和实效性的统一,以提高社会主义荣辱观教育的整体效果。     

侵犯商业秘密犯罪案件的调查取证

从刑法学角度认识侵犯商业秘密罪的概念及犯罪构成,是侦查人员在案件侦查工作中准确判断案件性质的基础。根据该类案件的特点,运用刑事案件侦查的一般规律及实践部门的经验,对包含在初查和侦查过程中的调查取证策略与措施进行认真总结,才能更好地完成案件的侦查工作。     

西蒙的企业理论及其对我国企业改革理论研究的指导意义

缺乏对西方现代企业理论的全面把握是我国企业改革理论研究中存在的主要问题.事实上,西方现代企业理论是一个相当综合的概念,正统理论只是诸多企业理论流派中的一支.在企业理论发展过程中,西蒙的理论具有特别重要的意义,作为不同理论流派的共同思想来源被称为现代"厂商理论和管理理论研究的基础".因而,与其他理论相比,西蒙的企业理论对我国的企业改革理论具有更强的方法论指导意义.     

高校非主流校园文化透析

高校在课桌文化、宿舍文化、广告文化与环境文化中存有渐趋平庸化世俗化的非主流校园文化,极大地影响着大学生的全面协调发展.消除非主流的校园文化必须改革现行教育体制、提高大学生自身的道德素质、完善各种咨询服务并开展丰富多彩的校园文化活动.     

日本商业服务外包的发展模式研究及启示

本文从中间投入品商业服务外包和公司内部职能部门业务外包两方面探讨了日本商业服务外包发展模式的特点;分析了日本模式的商业服务外包对承接国的经济影响;并指出可以借鉴日本的成功模式,大力培育国内商业服务外包市场、规范国内关于商业服务外包产业发展的法律、法规,制定和实行支持国内商业服务外包产业发展的各项优惠政策,提升中国商业服务外包产业国际竞争力。     

Plato and the origin of mental health

This essay examines the history of the concept of mental health. Its origin can be traced to Plato, who argued that immorality is to the soul what disease is to the body. The purpose of this argument was to answer those who thought that morality is a set of social conventions, and in that sense, is contrary to nature. Plato responded by turning to those who made a systematic study of nature – the medical writers of his day – and claiming that if proper balance is needed to maintain a healthy body, the same is true of the soul. Thus the natural state of the soul is one in which the various parts agree on which should rule. This does not mean that Plato sought to excuse immoral behavior by treating it as a medical condition, only that he regarded immoral behavior as contrary to nature and thus treatable. Although later attempts to define mental health are not as rigid as Plato's, it is remarkable how many of his insights are still applicable, in particular the claim that morality and mental health, though not identical, are nonetheless linked. A case in point is the experience of wanting something but not liking the fact that you want it. Plato regarded internal conflict of this sort as a paradigm case of psychic dysfunction. I argue that we can regard it as either a moral failing or a mental one.     

Inside the black box of business incubation: Study B—scale assessment, model refinement, and incubation outcomes

Due to a lack of valid and reliable scales, few studies have sought to describe and measure the business incubation process. After rigorously developing and pre-testing scales intended to measure the incubation process (Study A), we collected data from 53 incubators operating in the US in order to (a) systematically examine the incubation process, and (b) validate the scales. Accordingly, this study offers (1) new, validated scales for measuring the process of incubating new ventures, (2) empirically-based refinements to a theoretical model of the incubation process, and (3) data on business incubation outcomes that are very useful for incubator planning and benchmarking purposes.

Four worlds of morality politics: the impact of institutional venues and party cleavages

The most prominent theory accounting for variation of morality politics across Western Europe is the so-called Two Worlds framework. According to this approach, the presence or absence of a secular?religious cleavage in national party systems strongly affects the degree of conflict intensity and the framing of morality policy issues. This article shows that the explanatory power of the Two Worlds model could be enhanced significantly by introducing a second analytical dimension that captures the institutional venue (party politics vs. parliamentary politics), in which moral conflicts take place. This is useful because there are instances in which a religious cleavage is lacking, but moral conflicts are nonetheless highly intense and party-based (the traditionalist world), and there are cases in which the religious cleavage formally exists, but moral conflicts are nonetheless resolved in the parliamentary arena (the unsecular world).     

Not unlearning to care – positive moral development as a cornerstone of nonkilling

ABSTRACT

In this theoretical paper, selected areas of moral development as well as some of the respective theories and models are used to characterise positive, healthy moral development. Such moral development is seen as one prerequisite of nonkilling. From a lifespan perspective, core concepts such as moral motivation and moral agency are combined into an understanding of moral development, as based on the making meaning of experience in the context of social interaction and co-construction. The aim of (socio)moral development is seen in moral maturity, that is, the genuine understanding of the way our own actions or nonactions affect the welfare of others, including the motivation, the sense of personal responsibility, and the will to act in such ways as not to harm or to protect or re-establish others’ welfare. Reaching this aim can be seen as the outcome of healthy moral development.     

中国公司法产生源流考——以日本法的影响为视角

在我国公司法的历史上,作为第一部完整规定公司制度法律的1904年《钦定大清商律》、作为第一部单行法的1929年《公司法》以及1914年《公司条例》具有重要的意义。这三部法律文件不仅在内容上存在差异,同时各自所面对的立法背景与立法环境都存在很多的不同。这三部法律文件之间具有内在关系,其中包含对于今天公司法完善仍然有益的信...