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31.
    
In the aftermath of the Arab Spring, conflicts in Egypt and Tunisia over the authority to rule and the role of religion in society raised questions about these societies’ capacity for reconciling differences. In retrospect, the conflicts also raise questions about the theoretical tools used to analyse regional developments. In particular, the ‘post-Islamism’ thesis has significantly changed the debates on ‘Islam and democracy’ by bringing to light the changing opportunity structures, and changed goals, of Islamist movements. However, this paper argues that the theory underestimates differences within post-Islamist societies. Drawing on field theory, the paper shows how the actual content of post-Islamism is contingent on political struggle. It focuses on three fields whose political roles have been underestimated or misrepresented by post-Islamist theorists: Islamic feminism, Salafist-jihadism and the revolutionary youth. Their respective forms of capital – sources of legitimacy and social recognition – give important clues for understanding the stakes of the conflicts after the Arab Spring.  相似文献   
32.
This article examines the increasing power of the police, their centrality to the reproduction of the neoliberal global order and their dynamic relationship with various elements of the ruling elite. It focuses on the case of the post-2011 uprising in Egypt to examine how the police institution has taken advantage of the uprising to increase its power and relative autonomy. The article demonstrates the centrality of the police to the Sisi regime’s efforts at reducing political discourse to an inflated and simplistic concept of ‘security’ in an attempt to establish its long-term legitimacy.  相似文献   
33.
Does the uncertainty associated with post-authoritarian transitions cause political and social polarization? Does ubiquitous social media exacerbate these problems and thus make successful democratic transitions less likely? This article examines these questions in the case of Egypt between the 11 February 2011 fall of President Hosni Mubarak and the 3 July 2013 military coup, which overthrew President Mohamed el-Morsi. The analysis is based on a Twitter dataset including 62 million tweets by 7 million unique users. Using a mix of quantitative and qualitative methods, we demonstrate how clusters of users form and evolve over time, the density of interactions between them, and the flow of particular types of information through the clustered network structure. We show that the Egyptian Twitter public developed into increasingly isolated clusters of the like-minded which shared information unevenly. We argue that the growing distance between these clusters encouraged political conflict and facilitated the spread of fear and hatred, which ultimately undermined the democratic transition and won popular support for the military coup.  相似文献   
34.
Oz Hassan 《Democratization》2015,22(3):479-495
Saudi Arabian foreign policy is often declared to be countering the possible democratic transitions of the Arab Spring. As such, Saudi Arabia has been cast as a “counter-revolutionary” force in the Middle East and North Africa. This article explores the extent to which this has been the case in Egypt and Bahrain, and the extent to which Saudi foreign policy has challenged United States and European Union democracy promotion efforts in those countries. The article highlights how the transatlantic democracy promotion strategy is complicated by a conflict of interests problem, which leads them to promote democracy on an ad hoc and incremental basis. As a result, their efforts and larger strategic thinking are undermined by Saudi Arabia in Egypt. However, in Bahrain, transatlantic democracy promotion is itself muted by the strategic interest in containing Iran. As a result, Saudi Arabia can be seen as a regional countervailing power but this is implicitly in line with transatlantic policy. Tensions with Saudi foreign policy in Bahrain are over how best to manage the uprisings and maintain the status quo, rather than a conflict over political transition.  相似文献   
35.
This article contributes to our understanding of whether democratic governance can be achieved in post-revolution Egypt. It explores the status of three key pillars of democratic governance in the context of the January 2011 People’s Revolution and subsequent political developments through August 2013: (1) inclusive participation, (2) responsive institutions, and (3) adherence to international practices and principles. Available evidence suggests that none of the democratic governance pillars has been realized so far as a result of political instability in Egypt. The article argues that the current political environment is not favorable to achieving democratic governance in Egypt.  相似文献   
36.
    
Young people in Egypt want to work in the public sector, even if they get less pay there than at the private sector. This article seeks to explain the attractiveness of public-sector jobs to this group, embedding this experience within the literature and theorization on public service motivation (PSM) and discussing its relevance. Issues of trust, respect, and social status are reflected in the discourse of interviewed youth about this job preference. A generation-held and culturally-ingrained appreciation among the educated to work in the public sector also contributes to this sector preference. Qualitative and quantitative data also show that extrinsic benefits of job security and stability are also pivotal to this preference. The analysis in the article suggests a holistic reading of motivational factors to join the public sector in contexts of job scarcity and labor surplus.  相似文献   
37.
    
ABSTRACT

This article sheds light on the patterns of diaspora mobilization in different settings by placing it in the transnational realm. The article does so by comparing Egyptian activism during the revolution and transformation period (2011–2013) in two European capitals, Paris and Vienna. I argue that different features—emigrant policies of the sending country, integration policies of the receiving country, and characteristics of the migrant group—influence the degree and form of diaspora mobilization.  相似文献   
38.
作为中东伊斯兰世界具有重要影响力的国家之一,埃及在近代西方的冲击下成为西亚北非地区最早着手现代化的国家,亦是该地现代化程度较高的国家,埃及的现代化进程无疑是伊斯兰世界的一个缩影。本文通过梳理近代以来埃及在政治、经济和社会层面的现代化轨迹,总结其现代化进程所面临诸多挫折困难的原因、教训和启示,有利于我们认识政治民主化、法制化、经济市场化、工业化、社会多元化和公民化等现代化的本质和内涵,为中东地区国家现代化发展进程以及存在的诸多问题方面提供了经验和借鉴。  相似文献   
39.
One of the most pressing issues facing Arab societies, in view of the large-scale political transitions taking place in the Middle East, is the status of religion in the state. In this regard, Turkey, a Muslim democratic state, is often offered as a model to follow. The current piece demonstrates that despite the seeming appeal of the Turkish model, it is inadequate for Middle Eastern societies, in which religion plays a significant social role and is a core ingredient of individual and collective identity. This is because the foundations of the Turkish model were artificially imported from the Western experience, and forced from above onto the Turkish populace without much-needed contextual adjustment. This assertion is true not only for the original state-religion model in Turkey, but also for its modified present-day version, which bears to a large extent the burdens of the past. The article concludes by outlining some points that might serve emergent Arab democracies aiming to design a constructive and authentic model of religion and the state.  相似文献   
40.
埃及是地中海世界和地中海文明的重要组成部分,自古以来具有大开放特征。埃及伊斯兰教化与阿拉伯化后,曾在中古时代一度辉煌,随后严重滞后于地中海北岸的资本主义文明。强化对资本主义文明的认同,有益于埃及现代民族国家的构建与未来的大发展。从文明交往的横向维度和历史发展的纵向维度探讨埃及的国家构建与发展问题,则为人们思考当前的中东变局提供了新的视角。  相似文献   
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