作为文化线路的“海上丝绸之路：泉州史迹”遗产保护研究

文化线路作为一种全新的遗产概念,为“海上丝绸之路：泉州史迹”遗产保护带来了新理念和重要的启示：“海上丝绸之路：泉州史迹”遗产保护应坚持“保护第一、合理开发”、树立“整体性”理念、唤醒公众参与意识、建构共生理念等原则.     

Two cultural worlds in one family

The author discusses the problem of continuity and discontinuity over three generations of a Russian family while describing cultural change in everyday practice during a long historical period. The issue of cultural transmission is investigated because the couples' lineages belonged to conflicting cultural worlds representing two ideologically alien discourses during the Soviet times. While analyzing these two cultural worlds as systems and the conflict between them, the author seeks to answer the question on why both cultural models were rejected by the next generation. What was the character and mechanism of transmission in this case? What are the consequences of cultural conflict for the future of the family itself and for the wider social context in the future cultural discourse in Russia?     

扩大文化消费——宁夏文化产业发展的根本动力

2011年宁夏人均GDP已达到5062美元,正处在消费结构升级换代的关键时期。然而,由于多种原因,宁夏的文化消费还处在一个较低水平上,大大影响了宁夏文化产业的发展。因此,增加文化消费总量,提高文化消费水平,是推动宁夏文化产业发展的源泉和动力。     

两种经济理论：大众文化研究的新视野——基于约翰·费斯克理论的分析

费斯克关于两种经济的理论,即文化产品可以同时在两种同时存在、但并不相同的经济即金融经济和文化经济中流通,两种经济运载着两种不同的内容:金融经济流通的是财富,而文化经济则流通着意义、快感和社会认同。这一理论引发了关于大众文化的一系列新的思考方式:大众是"消费者"还是"生产者"?大众文化是文化工业的产物还是大众创造?意识形态是自上而下操纵还是也遭遇到了自下而上的抵抗?     

社会主义荣辱观的文化路径及其模式转换

社会主义荣辱观是社会主义价值观的集中体现,是和谐时代的理性要求,也是人类在新的历史阶段的文明标志.其历史性的践行是一个长期的过程.就此,文化作为人化,又是化人,是人类理性提升的社会教育环境.以史为鉴,践行社会主义荣辱观文化之道,重在文化教育机理的健全.健全的关键就在于文化模式的时代转换.     

当代大众文化生成的语境分析

大众文化是依据一定的商业利益原则被大规模地“制造”出来的。它在当下时代的生成是一个具有深远影响的事件。现代版“图腾崇拜”的大众文化生成的语境包括:现代美学内涵的被颠覆,“新美学”的流行;后现代(含后殖民)平面化狂欢;消费主义的盛行;大众传媒及文化媒介人的操纵等。     

Differences in Effects of Domestic Violence Between Latina and Non-Latina Women

There has been much research on the effects of domestic violence on women; however, little research has focused on possible differences in reactions to domestic violence between Latina and non-Latina women. Comparable samples of Latina and non-Latina women were obtained and analyses revealed that there were no significant differences between the two samples with regard to the nature and severity of the domestic violence to which they were exposed. However, results indicated that Latina women who had been victims of domestic violence had significantly greater trauma-related symptoms, depression, lower social and personal self-esteem, and were less likely to make global attributions for positive events than were non-Latina women. They also reported more parenting stress due to their child's behaviors than did non-Latina women. The implications of these results in light of cultural differences between Latina and non-Latina women are discussed.     

当今中国文化的几个自发走向及其问题

当今中国的社会转型已不以人的主观意志为转移地在现实中注入了文化发展的一些自发机制 ,这个自发具体体现在正处于成形中的诸异质文化的同时并存。在这个不同文化的异质共存中既蕴藏着绝无仅有的发展机遇 ,同时也潜伏着无疑的危机 ,看清和看准这一点就会使我们的文化自觉避免不少误区     

THE ROLE OF ATTENUATED CULTURE IN SOCIAL DISORGANIZATION THEORY*

Current criminological research rooted in social disorganization theory has primarily focused on structural disorganization and has largely ignored the role of cultural disorganization. This paper develops the theoretical role of cultural disorganization in the contemporary social disorganization model, integrating aspects of both the systemic model and a cultural attenuation model. This model is empirically examined using structural equation modeling. Survey data from residents in 66 neighborhoods in a Southern state provide the primary data. In part, the findings show that concentrated disadvantage and the level of social ties affect cultural strength, which in turn significantly affects informal social control. These findings demonstrate the relevance of weakened culture in explaining informal social control and call for further theoretical expansion of social disorganization models to include cultural disorganization.     

文化预设及其在翻译过程中的重建

文化预设是一种复杂的语言现象,它具有共知性和合适性两大特点。文化预设对读者及其理解原文的过程施加影响,特别是极大地影响翻译这一特殊的言语活动。译者对文化预设采取的重构策略包括:文化诠释法、文化融合法、文化归纳法等。