家事诉讼中法院证据调查制度研究——以我国诉讼模式的转换为背景

在我国立法和司法实践中,并没有明确家事诉讼与一般民事诉讼的区别,缺乏对家事诉讼的特殊性的考虑,尤其是在证据调查领域。在当事人主义诉讼模式下,当事人在举证不能或者遇到困难时,缺乏救济的方式和途径,法院也严格遵循一般民事纠纷的举证原则,不予主动调查。同时,法官的依职权介入容易被指责为职权主义的回归,从而有违法官中立的原则。在我国民事诉讼模式转型的背景下,家事诉讼中法院证据调查权不仅从实质正义的视角出发促进了中立原则的实现,而且弥补了当事人主义诉讼模式存在的缺陷。     

Types of crimes committed by repeat DUI offenders

This study investigates whether repeat driving under the influence (DUI) offenders have more extensive histories of violent, property, and drug crimes than first-time drunk drivers. It also offers an exploratory investigation into the extent of their criminal specialization. Negative binomial regression was performed on arrest and criminal history data from a systematic random sample of 429 DUI arrestees. Analyses controlling for age, gender, ethnicity, and employment found that being a repeat DUI offender increased the total number of violent and property convictions (regardless of severity) and petty misdemeanor/violation property convictions. The results suggest DUI recidivists are generalists rather than specialists and that impaired driving is best viewed as just one manifestation of a host of deviant behaviors. They also illustrate the challenges of rehabilitating and deterring DUI recidivists and the potential differences between first-time and repeat DUI offenders. The findings should not be interpreted as support of enforcement or deterrent DUI policies that focus on repeat offenders, as limited resources are most efficiently directed at the general population of impaired drivers.     

亲属拒证权制度与亲属伦理结构关系研究

亲属拒证权制度因有助于维护良好的亲属伦理秩序而得到世界各国的普遍认可,这一制度与社会亲属伦理结构之间存在紧密联系。亲属拒证权制度是社会主流亲属伦理观在刑事证人制度中的体现;亲属拒证权制度的制度设计对社会伦理结构具有引导作用,二者之间是一种决定与引导的互动关系。应当根据我国当前亲属伦理结构现状完善亲属拒证权制度,亦应当利用亲属拒证权制度确立的契机引导良好亲属伦理结构的巩固与完善。     

城镇化过程中农民家庭离散及治理研究——一个村庄的微观透视

家庭是社会的基石,农民家庭的稳定与幸福对于城镇化发展具有举足轻重的作用。改革开放40多年来,城镇化给城乡人民生活带来了巨大变化,也带来了新的挑战和困难。乡城流动过程中农民家庭发生异化,家庭成员或留或流,家庭处于离散状态。家庭离散虽然始于家庭,但要解决家庭离散问题,必须从制度入手,通过改变制度环境、实施制度关怀、实现多元合作治理,结束农民家庭的异态生存方式,给予其自由的迁移权。这不仅有利于实现农民家庭的体面劳动和幸福生活,而且也能为实现未来经济社会持续、稳定发展提供有力保障。     

Empirical validation of a family-member prioritization approach to maximize statistical power in missing person cases

In order to prioritize the exhumation of the most informative reference relatives to increase the statistical power of a reference group, a conditional simulation approach for missing person identification that combines both exclusion and inclusion power in reference families has been previously developed. The aim of this study is to empirically validate this approach by comparing its predicted theoretical prioritization model with the observed changes in statistical power in real cases of our laboratory, in which new relatives had already been added. We conclude that this approach is a reliable tool to choose the most appropriate reference relatives to complete a family group and improve the identification power of a Missing Person (MP).     

立法视角下的《反邪教法》立法必要性探讨

邪教犯罪是当前世界各国共同面临的重要社会问题，也是我国当前和今后一个时期预防与打击各种社会犯罪中的首要任务之一。本文梳理我国打击邪教犯罪方面的立法规定，针对我国邪教问题表现出来的复杂性和多样性，指出迅速制定出台《反邪教法》，从而对其进行有效的规范和控制。     

A Study on Localization Narrative of History Novels in the New Period

Since the May 4th movement, Chinese New Literature localization and nationalization of the task did not complete, narrative from traditional literature presents the obvious fracture. In the new period historical novels and actively explore the localization of narrative: narrative style from the historical biography and kingdoms; the second is the narrative theme inheriting classical motif; the third is the ancient writings in classical style of narrative language use, inheriting and developing traditional narrative construct with national characteristics of the history novels, and becomes art model of in the context of globalization.     

日常生活史的神话认知与表达——以《山本》为例

在新作《山本》中，中国当代作家贾平凹集中展现了作为一种认知与表达方法的神话对日常生活史的介入，从而为神话与历史的辩证关系提供了一种新型观照视角。与其他作家着力于创造意识形态属性明显的集体性或个体性神话不同，贾平凹试图还原神话在人类日常生活史中的本真状态，突出其作为人类知识与思想来源的背景作用，以及以“互渗”形式促成人与万物实现互联的重要特质。作为一种方法的神话，也体现于其通过具有神性特质的人物设置，构建日常生活的神话空间，继而形成一个整体性的稳定神话系统。贾平凹在《山本》中不仅表现了神话视阈中日常生活的和谐流动，也展现了现代革命与权力神话对传统神话时空的侵蚀、压制、重组，以及由此引起的日常生活的断裂，作家借此探讨了传统神话由生而灭的历史过程。神话视角的切入，使贾平凹获得了神话视阈的观照，并在日常生活的漫流中发现神秘与朴实兼具的现实生命质感，重塑了一段亦真亦幻的历史。     

历史发展的多元选择观

基于对当前文化的多元理解，赫勒呼吁建立一种开放的、多元的历史发展选择理论，提出自由是历史研究的最高价值观，强调多种多样的价值追求，并且以不同的方式做出基本的历史选择。     

Why Weren’t We Taught? Exploring Frontier Conflict Through the Lens of Anzac

This article examines public understandings of two key strands of Australian history that sit at opposite ends of a spectrum of remembrance: frontier conflict and Anzac. The former, W. E. H. Stanner argued in 1968, was subsumed in a vacuum of silence, lost to popular consciousness in a wilful act of forgetting. Despite a wealth of subsequent scholarship documenting the violence and dispossession that characterised European colonisation, considerable gaps in public awareness about these foundational events remain. Anzac, in contrast, has become a defining narrative of Australian history for large segments of the general population and the political class. Recent scholarship suggests that this prominence has served to mask other, important histories of the continent, including frontier conflict. In this article, we argue that this is neither a necessary nor essential binary, and further, that one can inform the other. The written reflections of 320 tertiary students enrolled in a course about Australian military history provide insights into the ways that frontier conflict is popularly understood and how the fascination with Anzac can be leveraged to raise awareness of the violent historical dimensions of colonisation.