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71.
Jin Qiu 《Journal of Chinese Political Science》2006,11(1):25-53
The current state of China-Japan relations is characterized by two seemingly contradictory developments adjacent to each other: while economic and cultural relations have experienced an unprecedented and continuous improvement since the 1980s, Chinese and Japanese public perceptions of each other have been deteriorating. This raises interesting questions. How do we explain this discrepancy and what are the sources of the increasing public animosity in China or Japan toward the other country? Can China and Japan maintain amicable relations and continue economic cooperation in spite of the enduring mistrust between their peoples? What is the role of public perception and memory of history in the foreign policies of East Asia? This paper addresses these questions, focusing especially on the last one — the role of history and collective historical memory in international relations and the interaction between public sentiment and government foreign policies. Through a detailed study of recent events and the issue of Japanese textbooks, the author argues that public perception of history can and should be guided toward more positive directions. Otherwise, it will be increasingly difficult to maintain amicable relations between the two countries, especially when new nationalism is on the rise in both counties. 相似文献
72.
侯炜华 《天津市工会管理干部学院学报》2002,10(4):31-33
20世纪80年代的建设职工之家活动风靡一时,工会成为职工“教育之家”是对职工之家的深化和升华,启动职工素质工程,全面提高职工素质,是世界及中国社会发展的需要,也是工会履行职能的一项要务,工会有其自身的优势条件和经验,能够把工会办成职工的“教育之家”。 相似文献
73.
Helen Reece 《Feminist Legal Studies》2000,8(1):65-91
In this article I argue that Part II of the Family LawAct 1996 gives expression to a new form ofresponsibility. I begin by suggesting thatresponsible behaviour has shifted from prohibiting orrequiring particular actions: we now exhibitresponsibility by our attitude towards our actions. I then examine where this new conception ofresponsibility has come from. Through an examinationof the work of post-liberal theorists, principallyMichael Sandel, I argue that a changing view ofpersonhood within post-liberal theory has led to aquestioning of the possibility of choice, and that theabsence of choice necessitates a shift in thedefinition of responsible behaviour. If we are createdby our decisions then we cannot be held to account forour decisions, but only for the care we have takenover them. Responsibility is therefore measured notby our level of self-control but by our level ofself-awareness. Finally I examine the consequences ofthis shift in the meaning of responsibility. Withinthis framework autonomy is illusory thereforedecisions do not need to be respected. This explainswhy the implementation of Part II of the Family LawAct 1996 has been called into question. Within thisframework responsibility is relative therefore itextends indefinitely. This enables the Family Law Actto be uniquely intrusive and judgmental: everydivorcing couple, on being held up to scrutiny, isfound lacking. 相似文献
74.
ABSTRACTFactories remain significant sites of employment, crucial to capitalism. In the twentieth century, scholars registered achievements in documenting their history, but since the late 1980s, and for a generation, the field lost impetus within labour history although insights continued to accumulate through work in adjacent disciplines. The factory has not featured on the agenda of ‘transnational’ and ‘global’ labour history, but we suggest that it can and should contribute to that broader global project, reinvigorating labour history, not least by contributing a dimension close to workers’ everyday experience. 相似文献
75.
Israel García Solares 《Labor History》2020,61(3-4):213-227
ABSTRACT This paper analyzes simultaneous strikes during the first half of the 20th century in North America. The transformation of production in copper, lead, zinc, and silver mining districts determined the formation of a working class that operated between Mexico and the United States. Therefore, the labor conflicts combined market circumstances and management-imposed homologation of work structures across firm divisions with the international coordination of miners. The paper describes the emergence, growth, and demise of a regional industrial system. 相似文献
76.
Analyzing ethno-national conflicts is usually not easy in that not all quantitative scientific tools are useful to the student of a conflict based on primordial elements. The burden of studying the outcome of a conflict is all the more complex given that the two conflicting groups might be at two different stages of their political development at any given time during the course of the conflict. In the case of the fate of the [Eastern Christian] Assyrian community in early independent Iraq, the political rationale for decisions taken by each party was drawn from different sociological, historical and political realms. Decisions in times of conflict and their political and historical ramifications are not always rational, since they draw upon primordial/communal considerations rather than the accurate reading of the overall true strategic scene.
The violence was an outcome of a combination of primordial differences and rational choice. The Iraqis sought to establish a new sovereign state with minimal disturbances from its Christian minority that they perceived as not belonging to the new nation. As for the Assyrians, they chose violence believing that at least some superpowers would support them. Historically, this rational decision based upon a primordial dispute turned out to be a mistake primarily because of lack of external support, weak internal cohesion of the group, and feeble leadership. 相似文献
77.
Steven Feierman 《Journal of contemporary African studies : JCAS》2019,37(1):39-42
ABSTRACTRejoinder to comments by Frederick Kaijage, Oswald Masebo, and Innocent Pikirayi on the keynote speech, ‘Writing History: Flow and Blockage in the Circulation of Knowledge’ 相似文献
78.
民国时期的民事诉讼制度建设,以清末修订的《民事诉讼律》为基础,但由于时局的发展和社会的变迁,又呈现出一种与清末不同的景观。仅就立法技术层面而言在改革的方向、进路等许多方面,当前的民事诉讼制度变革都与民国时期有着某种共通之处,因此,对民国时期民事诉讼制度发展历程的回顾和检视,有可能为当前的改革提供某些有益的启示。 相似文献
79.
仅仅以“回归文学本体”的视野考察中国新文学史的构成 ,是难以揭示其本真面貌的 ,只有与“社会—历史批评”模式相结合 ,方可认清新文学史的个性主义、民族主义和马克思主义三大社会文化思潮与多次历史变革双重叠影的复杂结构形态。 相似文献
80.
]“正义”始终是西方自然法的最高价值追求。本文从自然法发展的古代、中世纪、近代和现代历史时期中 ,找寻蕴藏其中的正义观念及其理论思维方式 ,提出自然法的正义观在历史中走过了自然本体、自然本体之异化的上帝本体、社会本体和程序本体四个不同阶段 ,并分析说明 ,当代中国法治社会可以从这种历史变迁中汲取什么。 相似文献