ABSTRACTResearch indicates that truthful statements typically contain more details than fabricated statements, and that truth tellers are no more consistent than liars over multiple interviews. In this experiment, we examine the impact of (i) multiple interviewers and (ii) reverse order recall on liars’ and truth tellers’ consistency and amount of reported detail over repeated recall attempts. Participants either took part in a mock crime (lying condition) or an innocent event (truth telling condition) which they were subsequently interviewed about in two separate interview phases. Truth tellers provided more details overall, and more reminiscent details than liars. There were no differences between veracity groups for the number of omissions made or repetitions reported. Despite the popular belief that inconsistency is a cue to deception, we found little support for the notion that consistency (or lack of consistency) offers a diagnostic cue to deception. We found little evidence that switching interviewer or recalling in reverse order induced inconsistencies in liars. In fact, due to the number of reminiscent details in truth tellers’ accounts, our findings suggest that accounts provided by liars tend to be slightly more consistent than those provided by truth tellers. Materials for this paper can be found at osf.io/hgvmk/. 相似文献
This article examines two autobiographies written by women with family connections to the former Netherlands Indies (colonial Indonesia): Marguerite Schenkhuizen's Memoirs of an Indo Woman (1993 Schenkhuizen, M. (1993). Memoirs of an Indo Woman: Twentieth Century Life in the East Indies and Abroad. Edited and translated by Lizelot Stout van Balgooy. Athens, OH: Ohio Centre for International Studies: Monographs in International Studies. Southeast Asia Series Number 92. [Google Scholar]) and Karina Schaapman's Motherless (2007Schaapman, K.2007. “Motherless: A true story of love and survival”. London: John Murray. Translated by Rosalind Buck[Google Scholar]). Particular attention is given to the customs surrounding the preparation, consumption and distribution of food within these women's families, practices that illuminate the formation and expression of identities across generations of Indo-European migrants, and between the colonial and post-colonial periods. Studies of colonial identity often essentially focus on how aspirations for group membership are expressed. Such emphasis can exaggerate the stasis and cohesion of colonial cultures at the expense of a more nuanced analysis of the varied, sometimes contradictory range of identities that exist within specific historical contexts. To approach identity and subjectivity as related but not necessarily congruent constructs provides significant insight into how ethnic identities that were formed in a family context altered in response to twentieth century decolonisation. The memoirs examined demonstrate that subjectivities formed with reference to foodways in Indo-European (Indo) families were gendered and raced. The colonial identities that were informed by these subjectivities found new and altered expression in the post-colonial era. 相似文献
The San of Botswana are marginalised and live in poverty. Through semi-structured interviews and participant observation in two San communities, we analyse challenges facing community garden initiatives, and find that the failure of the gardens related to how the San are treated, as well as how they themselves have come to view their situation as destitute people. We conclude that forced resettlement, and historical livelihood disruption, as well as government and NGO policies of doing development through welfare (e.g. handouts), to the neglect of genuine empowerment of people, are responsible for the limited success of the community gardens.
Contextualiser les projets de développement parmi les Sans du Botswana : les difficultés rencontrées dans le cadre des potagers communautaires
Les Sans du Botswana sont marginalisés et vivent dans la pauvreté. À travers des entretiens semi-structurés et l'observation des participants dans deux communautés sans, nous analysons les difficultés auxquelles se heurtent les initiatives de potagers communautaires et constatons que l’échec des potagers est lié à la manière dont les Sans sont traités, ainsi qu'au fait qu'ils ont eux-mêmes fini par voir leur situation comme celle de miséreux. Nous concluons que la réinstallation forcée et la perturbation des moyens de subsistance historiques, ainsi que les politiques suivies par les pouvoirs publics et les ONG de développement à travers les aides sociales (p. ex. dons d'argent) au lieu de favoriser une véritable autonomisation des personnes, sont à l'origine du succès limité des potagers communautaires.
Contextualizando proyectos de desarrollo entre los san de Botsuana: retos de los jardines comunitarios
Los san de Botsuana han sido marginalizados y viven en situación de pobreza. Apoyándose en entrevistas semiestructuradas y en observaciones participantes en dos comunidades san, las autoras analizan los retos que presentan las iniciativas de jardines comunitarios. Concluyen que el fracaso de los jardines se relaciona con la forma en que son tratados los san y con cómo ellos mismos perciben su propia situación de gente pobre. Asimismo, concluyen que la reubicación forzada, la disrupción de los medios de vida tradicionales, así como las políticas gubernamentales y aquellas impulsadas por ong que promueven el desarrollo a través de programas de bienestar (es decir, dádivas) a costa del empoderamiento genuino de las personas, constituyen las razones por las cuales los jardines comunitarios tuvieron un éxito limitado.
Contextualizando projetos de desenvolvimento entre os San de Botsuana: desafios das hortas comunitárias
Os San de Botsuana são marginalizados e vivem na pobreza. Através de entrevistas semi-estruturadas e observação participativa em duas comunidades San, analisamos os desafios que as iniciativas de horta comunitária enfrentam e constatamos que o fracasso das hortas estão relacionados ao modo como os San são tratados, assim como a maneira como eles próprios vêem sua situação de carência. Concluímos que o reassentamento forçado e alterações históricas dos meios de subsistência, além de políticas do governo e de ONGs para promover o desenvolvimento através de políticas de bem-estar (ex.: doações) em detrimento do empoderamento genuíno das pessoas são responsáveis pelo sucesso limitado das hortas comunitárias. 相似文献
It has been widely believed that commercialisation is the solution to food insecurity in rural Africa. Project designs have attempted to set up agricultural cooperatives and encourage entrepreneurial farmers. Yet the problems revealed in the 1950s are still widespread. In a counter-perspective, some have argued for the relevance of subsistence and low-input agriculture. This article examines three NGO projects in South and South-eastern Africa which prioritise food security through household subsistence, using low-input technologies, along with an encouragement to produce a surplus for cash. We look at what these projects share and why their strategies work. 相似文献