Fezzes in the river: identity politics and European diplomacy in the Middle East on the eve of World War II

This article analyzes how the Poles and Jews who disappeared from the western Ukrainian city of L'viv as a result of the Second World War are remembered in the city today. It examines a range of commemorative practices, from monuments and museums to themed cafes and literature, and analyzes how these practices interact to produce competing mnemonic narratives. In this respect, the article argues for an understanding of the city as a complex text consisting of a diverse range of mutually interdependent mnemonic media produced by a range of actors. The article focuses in particular on the ways in which Ukrainian nationalist narratives interact with the memory of the city's “lost others.” The article also seeks to understand L'viv's memory culture through comparison with a range of Polish cities that have faced similar problems with commemorating vanished communities, but have witnessed a deeper recognition of these communities than has been the case in L'viv. The article proposes reasons for the divergences between the memory cultures of L'viv and that found in Polish cities, and attempts to outline the gradual processes by which L'viv's Polish and Jewish pasts might become more widely integrated into the city's memory culture.     

In The Thick of It: ‘high politics’ and the Holocaust in millennial Britain

ABSTRACT

Over the past twenty years, state-sponsored activities related to the Holocaust have been numerous in Britain. Beginning with the creation of Holocaust Memorial Day at the turn of the millennium, successive governments have followed a policy trajectory that has brought forth a slew of new initiatives and projects related to the Holocaust and its memory. Most recently, this has included the creation of a new national memorial and learning centre, to be housed adjacent to the Palace of Westminster. With cross-party support and the pledge of £50 million of public funds, this lieu de memoire is due to open in January 2020. Conceiving of these activities as exercises in ‘high’ Holocaust politics, Pearce’s article examines the various memory-projects of recent decades and argues they reveal much about millennial Britain and its Holocaust culture. He contends that the nature of these and other initiatives means high Holocaust politics must be subject to continued scrutiny and interrogation.     

The International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania: successes,challenges, perspectives

The article summarizes the history of the International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania and outlines the work it has accomplished to date. The author reviews the problems and controversies surrounding the Commission’s research into the post-1940 period of Lithuania’s history and describes the clashing perspectives inherent in the starkly different Lithuanian, Jewish, Western and Soviet wartime narratives.     

Holocaust Historiography: The Return of Antisemitism and Ethnic Stereotypes as Major Themes

Ofer addresses the return of antisemitism as a major factor in explanations of the Final Solution, and explores the significance and meaning of the reinstatement of antisemitism at the centre of historical work on the subject. She refers mostly to three books published in the mid-1990s. The one that caused the greatest uproar was Daniel Jonah Goldhagen's Hitler's Willing Executioners: Ordinary Germans and the Holocaust, the title of which makes clear its thesis, as does that of John Weiss's Ideology of Death: Why the Holocaust Happened in Germany. The third book discussed is the first volume of Saul Friedländer's Nazi Germany and the Jews: The Years of Persecution, 1933-1939. Ofer demonstrates the role of antisemitism in explaining the Holocaust at different stages of post-war research, the historiographical trends in histories of the Holocaust and the transition that these three publications suggest. The main part of the article addresses these books which, despite their common message, are very different in their methodologies and the perceptions of their authors, and are also associated with different historiographic schools.     

Russian revisionism: Holocaust denial and the new nationalist historiography

Holocaust denial has appeared in Russia only recently and has attracted almost no attention in the academic sphere, and relatively little from monitoring organizations. The research for this article - examining the place of Holocaust denial in contemporary Russia - was conducted over three months in Russia and on the Internet. The results indicate that the phenomenon remains of marginal significance and that the majority of material is of western origin. While there are several factors that make the development of Holocaust denial probable - the comparatively high level of antisemitism in Russia, post-Soviet suspicion of historiography and lack of education about the Holocaust - the Soviet war experience and associated anti-Nazi feeling arguably act as restraints on those who would propagate it. Rock concludes that Holocaust-denial material is of less importance than other antisemitic revisions of Russian history that have entered the mainstream of contemporary Russian society.     

So what's new? Rethinking the ‘new antisemitism’ in a global age

ABSTRACT

Judaken discusses the various strands that constitute the so-called ‘new antisemitism’. He argues that this is not the first time a new crisis of antisemitism has been heralded. Indeed, in the wake of every major struggle in the Arab-Israeli conflict since the Six Day War, prominent scholars and advocates have sounded the alarm about a crisis resulting from the rise of what they designated a ‘new antisemitism’. Moreover, what writers point to as the vectors of the new antisemitism—Holocaust denial, the antisemitism of the extreme left, antisemitism in the Islamic world, anti-Zionism as antisemitism, even anti-racism as antisemitism—all have a fairly long history. What has changed are the role of information technologies and the geo-global context in which they function. These technologies have both facilitated the global dissemination of antisemitism as well as furnishing new means of combatting it. At bottom, this electronic warfare is both a symptom and a cause of the global forces at work in antisemitism today. After delineating the constellation of factors in the rise of global antisemitism post-September 2000, Judaken then draws on the work of Léon Poliakov, Judith Butler, Jean-Paul Sartre and the Frankfurt School, among others, to assess what Pierre-André Taguieff most aptly calls the ‘new Judaeophobia’.     

No room at the inn: American responses to Australian immigration policies, 1946–54

ABSTRACT

After the Second World War, Australia introduced a new immigration policy based on the concept of ‘populate or perish’. Through the International Refugee Organization (IRO), 170,000 DPs migrated to Australia between 1947 and 1950, funded by the United Nations and the Australian government. Jews were largely excluded from this programme and the Minister for Immigration even prohibited the IRO from continuing to support the migration to Australia, based on family reunion, of individual Jewish survivors. In addition, the Australian government introduced other discriminatory policies that ensured that Jews remained only 0.5 per cent of the overall population. Based on archival research in the files of the Hebrew Immigration Aid Society and the American Joint Distribution Committee, Rutland and Encel analyse the entrenched racism in Australian society that contributed to these policies, and the reactions of the American Jewish leadership to them.     

The Domestication of Violence: Forging a Collective Memory of the Holocaust in Britain, 1945-6

Stone engages with his subject on two levels, the theoretical and the empirical. On the theoretical side, he argues for the meaningfulness of the term 'collective memory' by showing how the response to the Holocaust in Britain served certain communal needs. 'Collective memory' here is the way in which a group produces narratives of the past which enable it to perpetuate itself, to take account of the past without disturbing its own self-definition. On the empirical level, Stone shows that this response was one which domesticated the horror of what had occurred in order to make its narration bearable. The process was by no means a deliberate whitewashing of the murders; it demonstrates how, in the construction of collective memory, the most painful episodes are unconsciously written out or integrated into more uplifting stories. For example, the murder of the Jews of Europe was frequently tied into a narrative of catastrophe and redemption in which the Zionist cause signalled the Jews' ultimate triumph over adversity. Looking at well-known texts and figures such as James Parkes, as well as lesser-known ones, Stone shows that 'collective memory' is a useful term for understanding the way in which texts and rituals combine to construct (whether consciously or otherwise) a certain understanding of the past. In the case of the British response to the Holocaust in the immediate post-war period, this meant a failure to recognize the full enormity of what had taken place, and the incorporation of the murders into culturally familiar narratives.     

Tensions in Belgium

ABSTRACT

Musolff's study applies methods of cognitive metaphor analysis to Hitler's antisemitic imagery in Mein Kampf, especially to the conceptualization of the German nation as a (human) body that had to be cured from a deadly disease caused by Jewish parasites. The relevant expressions from the conceptual domains of biological and medical categories form a partly narrative, partly inferential-argumentative source ‘scenario’, which centred on a notion of blood poisoning that was understood in three ways: a) as a supposedly real act of blood defilement, i.e. rape; b) as a part of the source scenario of illness-cure; and c) as an allegorical element of an apocalyptic narrative of a devilish conspiracy against the ‘grand design of the creator’. The conceptual differences of source and target levels were thus short-circuited to form a belief-system that was no longer open to criticism. The results cast new light on central topics of Holocaust research, such as the debates between more ‘intentionalist’ and more ‘functionalist’ explanations of the origins of the Holocaust, and the question of how the Nazi metaphor system helped gradually to ‘initiate’ wider parts of the German populace into the implications of the illness-cure scenario as a blueprint for genocide. The Nazi antisemitic metaphor system thus provides a unique example of the cognitive forces that can be unleashed in the service of racist stigmatization and dehumanization.