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71.
美国战略界认为,中国过去二十多年的军事现代化极大地侵蚀了美国在全球军事上的绝对主导地位,并导致美国对华常规威慑的可信度受到挑战。随着中国常规威慑能力上升,美国战略界鼓吹调整对华常规威慑的理念和战略,提出了“一体化威慑”概念,重视对中国施加拒止性威慑,使中国相信不会在军事行动中实现目标,以达到威慑中国的意图。在大国战略竞争的背景下,美国试图从加强国防科技建设、提升拒止性威慑能力和巩固亚太盟友关系三个方面着手,强化对中国的威慑效用。中美常规威慑能力的此消彼长和常规威慑战略的攻守态势转换,深刻影响着两国战略竞争的形态,也对世界和地区的安全秩序产生了重大影响。中美常规威慑能力的变化,不仅推动美国统筹考虑核力量和常规力量,也推动着中国重新思考核力量和常规力量的关系,并迫使美国调整军控政策,对全球军控体系产生了长远影响。  相似文献   
72.
73.
ABSTRACT

Scholars including David Cesarani have noted that there was no concerted effort to represent what we now term the Holocaust in British fiction of the immediate post-war years. What can be found in novels from the late 1940s and early 1950s, however, are suggestive glimpses of how British understandings of the Holocaust were beginning to develop. Detective fiction is a useful point of reference because in the interwar years this form was typically based on simplified or even stereotyped characters, with the war years and the post-war period signalling a turn to greater realism. As Gill Plain has argued, detective fiction expresses a desire both to see and to evade seeing the dead body. Plain explores this as an expression of post-First World War cultural anxieties but, in the wake of the widespread circulation in Britain of images of the opening up of the concentration and death camps, such ambivalence takes on a particular significance. Examining two quite different examples, Agatha Christie’s A Murder Is Announced (1950) and Ellis Peters’s Fallen into the Pit (1951), Stewart’s article reveals contrasting early engagements with the Holocaust. Both novels feature peripheral characters who are refugees from Europe, and whose stories, although told only in fragments, nevertheless destabilize the process of reinstating order that is the usual narrative trajectory of the detective novel. Stewart will argue that such glimpses of the Holocaust are as telling about contemporary attitudes as more concerted, explicit and direct engagements might be.  相似文献   
74.
ABSTRACT

Lambertz discusses the post-war failure to trace nearly all missing Jews who had been trapped in Europe during the war, which underlines the extent of Nazi violence. Missing person enquiries provide evidence for how Jewish survivors, refugees and immigrants across the globe understood what had happened during the Nazi era. The correspondence arriving in post-war Jewish community offices across Germany in the late 1940s reveals highly fragmentary knowledge of wartime events, both on the part of far-flung former community members and the officials who attempted to assist them.  相似文献   
75.
This article argues that the memory of Communism emerged in Europe not due to the public recognition of pre-given historical experiences of peoples previously under Communist regimes, but to the particularities of the post-Cold War transnational political context. As a reaction to the uniqueness claim of the Holocaust in the power field structured by the European enlargement process, Communism memory was reclaimed according to the European normative and value system prescribed by the memory of the Holocaust. Since in the political context of European enlargement refusing to cultivate the memory of the Holocaust was highly illegitimate, the memory of Communism was born as the “twin brother” of Holocaust memory. The Europeanized memory of Communism produced a legitimate differentia specifica of the newcomers in relation to old member states. It has been publicly reclaimed as an Eastern European experience in relation to universal Holocaust memory perceived as Western. By the analysis of memorial museums of Communism, the article provides a transnational, historical, and sociological account on Communism memory. It argues that the main elements of the discursive repertoire applied in post-accession political debates about the definition of Europe were elaborated before 2004 in a pan-European way.  相似文献   
76.
The article concerns debate about the memory of the Holocaust in Ukraine. It covers the period 2004–2008.  相似文献   
77.
The Romanian Academy (and much of the country's historical establishment) is packed with Holocaust deniers and trivializers, many of whom indulge in Holocaust obfuscation against the background of the post-Communist “competitive martyrdom” between the victims of the Holocaust and the Gulag. Quite a few of these deniers and trivializers are also former secret police informers. On closer examination, however, it turns out that explaining the reluctance to face the country's “dark past” as being the independent variable resultant of the post “Romanianization” of the Communist Party and its Securitate is a partial explanation at best. A substantially more convincing one might be provided by scrutinizing the phenomenon as the product of post-mnemonic cultural traumas.  相似文献   
78.
This article considers a ‘new-old’ media – that is, a relatively newly created medium with deep historical roots – that has gained increasing popularity in recent years: a subgenre of the comic book, most often referred to as the graphic novel. Presented here as an antidote to dominant interpretations of political violence ranging from the state terrorism of the Holocaust to the events of 9/11, the article briefly traces the history of graphic novels and details their growing popularity before describing and analysing representations of terrorism, both written and visual, in eight paradigmatic works that purvey variously victim, survivor and perpetrator perspectives.  相似文献   
79.
Reviews     
《Patterns of Prejudice》2012,46(4):53-59
Stone accepts the genuine motives of those promoting the Holocaust memorial day in Britain, but criticizes the proposal on three counts: first, the day will probably be ignored by large sections of the population, causing sorrow to the survivors and others concerned; second, the working of collective memory means that the efforts that have been made over the last decades to bring the Holocaust to the centre of British culture may come under threat if a single day were to encourage people, as it possibly might, to forget the Holocaust during the rest of the year; and third, the day will act as a convenient opportunity for the government to present itself as morally upright, thereby occluding involvement in contemporary ethnic, religious or other forms of discrimination. Stone argues for a plurality of forms of Holocaust remembrance-in which memory work does not become reduced to homogenized rituals (wreath-laying) or automatically uttered mantras ('never again')-that challenge people to think about just what it is that they are  相似文献   
80.
Foreword     
Recent political statements have revitalized the debate over Fascist antisemitism and the response by Italians to Benito Mussolini’s anti-Jewish campaign. Luconi offers an overview of the current reassessment of the attitude of Italians towards Jews during Il Duce’s rule in English- and Italian-language scholarship. Contrary to previous findings that have tended to emphasize the Italian people’s effective contribution to efforts to help Jews under the Fascist regime and the Nazi occupation of their country, more recent research has stressed that, notwithstanding remarkable exceptions, Italians—both inside and outside the Fascist hierarchy—were far from being immune to antisemitism and, therefore, did not refrain from actively participating in the discrimination, persecution and deportation of Jews in the pre-war and war years.  相似文献   
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