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101.
朱鹏飞 《时代法学》2007,5(6):108-112
近来,伊朗所声称的和平利用核能的活动引起了国际社会的强烈反应。在国际原子能机构框架内解决该问题的努力失败后,该问题被移交到联合国安理会。安理会已三次通过决议要求伊朗停止铀浓缩,并逐步加强了对伊朗的制裁。由于伊朗享有核主权,并且这种核主权受到《核不扩散条约》的确认,所以伊朗和平利用核能的权利具有充分的法律依据。但是伊朗和平利用核能的权利应受到三点限制:第一,权利不得滥用原则的限制;第二,《保障协定》及其《附加议定书》的限制;第三,安理会决议的限制。  相似文献   
102.
Ranjit Gupta 《圆桌》2016,105(1):29-41
With Western commentators, media and think tanks still being the predominant determinant of the global international relations discourse and therefore also of the discourse relating to Syria, discerning actual realities coherently from the fog of a very biased narrative presents great challenges. Deciphering the complexities of West Asia has never been easy and the situation in Syria is particularly complicated. This article argues inter alia that the Commonwealth as an entity needs to add its efforts, voice and prestige to the global effort to prioritize the restoration of peace in West Asia in general and Syria in particular.  相似文献   
103.
104.
Abstract

Saudi Arabia has witnessed a centralisation of power in the office of the deputy crown prince, which has amounted to a shift in decision-making from consensual and deliberative to swift and adventurous, most markedly in foreign policy. This centralisation is coupled with an increase in institutionalisation. A new decision-making pattern and rising Iranian power in the region have affected the evolution of Saudi foreign policy. The Saudi crown prince’s strict handling of Shia dissidents acknowledges the perceived extension of the Iranian threat to internal security. The relationship between these two princes and Saudi political competition with Iran will affect the evolution of Saudi foreign policy in a critical manner in the future.  相似文献   
105.
The Kurdish population in Iran feels disenfranchised and excluded from the political system. Based on an original survey of Iranian Kurds, it is revealed that Kurds lack trust and confidence in the central government and do not exhibit any emotional connection with Iranian identity or the Islamic Republic of Iran. Overwhelmingly, survey respondents put their Kurdish identity and affiliations as the primary point of reference. This emotional and political disconnect with Iran poses a serious challenge to the incumbent regime. It is an affront to the official rhetoric of ethnic unity and Iranian solidarity that is reinforced by Islamic principles under the Islamic Republic of Iran. This has led the incumbent regime to opt for a security response to a clearly political challenge. However, as the survey data in this research reveals, the securitisation of Iran’s response to its Kurdish population is only widening the gap, and aggravating the situation. The securitised approach to Kurdish aspirations for inclusion and acceptance is a counterproductive strategy with significant risks for the Islamic Republic of Iran.  相似文献   
106.
By using the heuristic device of transpatialization and the methodology of urban cultural studies, this article argues that the 1922 serialized novel Tehrān-e Makhuf (Dreadful Tehran) by Seyyed Mortaza Moshfeq-e Kazemi (1902–1978), with its distinctly urban modes of imagination and production, at once reflected and propelled a process that can be termed the urbanization of the Iranian public. The article analyses the literary techniques with which Moshfeq contributed to this process; the circumstances and context in which the novel was produced; and the ideological change reflected in the author and his work. The article thus sheds light on a crucial stage in modern Iranian history by unravelling some of the socio-spatial intertwinements that made that history.  相似文献   
107.
Post-revolution Iran is uniquely based upon the contradictory principles of divine and popular sovereignty but with ultimate authority delegated to jurists. At the same time, the theocratic basis of clerical dominance is rooted within a pluralistic and decentralised theological tradition peculiar to the Shiite establishment. Despite the tutelary institutional arrangements engineered by the ruling clergy, elections have generated unexpected outcomes and unleashed power and policy shifts. Emphasising the political dynamic generated by elections, this paper examines the uncertainties stemming from electoral processes that have been constructed by conflicting electoral and theocratic principles. In developing the concept of electoral theocracy, the paper highlights the paradoxes underpinning the hybridity of Iran’s clerical and electoral authoritarian system of governance. These hybrid features have remained largely neglected in the literature on electoral authoritarian regimes.  相似文献   
108.
This article seeks to explain the combined political effects of international sanctions against Iran and Tehran's domestic responses on the power structure of the targeted regime. It contends that although sanctions have contributed to elite infighting in Iran, they have not weakened the targeted regime. The Iranian leadership's modified reading of the imposed sanctions from targeted United Nations, US and European Union (EU) nonproliferation sanctions as an opportunity to develop indigenous nuclear capabilities to the perception of comprehensive and coordinated US and EU sanctions as regime change efforts marked a critical juncture. Tehran's adjusted responses to these sanctions, shaped by the interplay between Supreme Leader Ayatollah Ali Khamenei and President Mahmud Ahmadinejad, affected Iran's balance of power to the detriment of the outgoing president and his faction. This impact sheds a light on the workings of a targeted hybrid regime under intensive sanction pressure.  相似文献   
109.
内贾德上台后,伊朗在核问题上态度强硬的同时,又注意讲求策略,避免矛盾彻底激化,其目的是促使美国进行直接谈判,从根源上解决核问题。伊拉克战争后内外交困的处境是伊朗寻求伊美关系缓和的根本原因。在伊朗已经愿意有条件妥协的情况下,不排除美伊关系缓和的可能。但是,如果美国在关键问题上不做让步,伊美将会走向军事冲突,对伊朗的核设施进行空中打击将是美国的优先选择。  相似文献   
110.
"9·11"以来美伊在核问题上的矛盾表现为两国文化建构基础的不同,这种不同是由于双方所持有的现实主义集体安全观的内在矛盾所导致的.美国和伊朗在核问题上的冲突实质上是两种文化体系的冲突,即国际核不扩散机制为主导的康德文化体系与美伊敌对关系为特征的霍布斯文化体系的冲突.建构主义在解释外交政策上忽略了国家身份建构中的内部因素,这也是伊朗难以纳入所谓的核不扩散"国际规范"的原因.  相似文献   
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