论现代埃及女权运动的兴起

20世纪早期,埃及伊斯兰改革主义和民族主义推动了女权运动的兴起,伊斯兰传统文化制约着女权主义的内涵,第一代女权主义者的才智和奋斗精神,推动着埃及社会的进步.     

马来西亚伊斯兰金融系统发展研究

目前,马来西亚已建立起完整的伊斯兰金融体系,它与传统的金融系统一起被称为"双系统".马来西亚广义的伊斯兰金融系统包括伊斯兰银行市场、伊斯兰保险市场和伊斯兰资本市场,系统性和完整性是其重要特点.马来西亚持续发展伊斯兰金融体系的努力,使得其成为伊斯兰金融发展的领跑者.     

论明清回族学人对王岱舆《正教真诠》的认识与评价

本文主要依据明末至清代的汉文伊斯兰教文献的序跋文字,考察了明清回族学人对于王岱舆<正教真诠>一书的认识与评价,这有助于我们认识<正教真诠>在中国伊斯兰学术史上的地位.     

The Revival of the Student Movement in Post-Revolutionary Iran

In April 1980 government forces invaded college campuses and closed down the universities for a three-year period under the pretext of a cultural revolution. A post-revolutionary student movement was able to appear as new to the political scene only as of early 1997. This essay provides a sociological analysis of the post-revolutionary student movement in Iran by focusing on: (1) the general structural role of university campuses and, in particular, the role of the Office for Consolidation of Unity (O.C.U.) in mobilizing the movement; 2) the 1997 election of President Khatami which provided a new political opportunity; and 3) the new reformist/legalistic political culture of the movement which allows it to adapt to the complex challenges of everyday politics in Iran.     

Islamic Fundamentalism and Women's Employment in Indonesia

It is commonly observed that the economic position of women seems particularly precarious in countries where political Islam is on the ascendant. The usual interpretation is that the first condition is a result of the second. Drawing on evidence from a wide variety of countries, but particularly Indonesia, this paper demonstrates that Islamic doctrines are by no means universal, that they do not invariably discriminate against women in economic terms. A review of the recent economic and political changes leading to the rise of political Islam and changes in female labour market participation patterns suggests that establishing a causal relationship between the two is problematic and can be misleading. Evidence from Indonesia challenges ideological reductionism based on stereotypical assumptions about the impact of Islam to explain women's economic roles.²     

The Role of Western Religious Values in Peacemaking for Divorcing Families

Peace (wholeness and integrity) is to be sought as the highest goal in the divorce process, affecting not only the divorcing couple but their family and community as well. The value of “community” found in the three major Western religious traditions suggests that more than just the immediate family should be involved in crafting divorce settlements and that the involvement of clergy may aid in the divorce process, especially in providing rich religious metaphors and exempla to promote peaceful negotiations. Other religious values such as “humanity in the divine image,” “love,” and “the fullness of time” can be useful in working with the divorcing couple to allow their stories to be told, provide time to sort out their complex emotions, and help reduce the impulse to see the other solely as an enemy to be eliminated in battle. “Sin and atonement” can serve an important role in restorative justice, while “the delayed arrival of the divine kingdom” provides a reasonable way to assess what determines success, both for the divorcing couple and for divorce professionals.

Key Points for the Family Court Community:
• Religious values found in Judaism, Christianity, and Islam can be consciously utilized to help divorcing couples separate more peacefully.
• Providing opportunities for each spouse to be fully heard and seen is a crucial component in helping to bring more peace into the divorce process.

     

伊斯兰原教旨主义政治思潮分析

伊斯兰原教旨主义有着悠久的历史 ,从其历史发展表现出的不同特点 ,可以划分出两种类型 ,即传统的原教旨主义和当代原教旨主义。当代原教旨主义兴起于 2 0世纪 60年代 ,90年代以来又得到进一步发展 ,其发展的原因既有霸权主义等外部因素 ,也有伊斯兰世界内部的因素。激进的伊斯兰原教旨主义与恐怖主义的结合对国际社会构成了更大的威胁和破坏     

婚外性关系的法律规制

本文从比较法的角度,简要介绍了各国对婚外性关系的法律规制。其中重点分析了伊斯兰法律同美国法律在调整婚外性关系方面的差异及其成因,得出了婚外性关系的法律规制必将随着社会的发展进一步弱化的结论。     

Imagining modernity: the language and genealogy of modernity in nineteenth-century Arabic

This article employs the methodology of conceptual history to contest two of the most common theoretical approaches dominating our understanding of modernity in the field of Middle Eastern studies. The first approach relies on the assumption of incompatibility between modernity and Islam and captures Arab modernity using concepts such as ‘adoption’. The second understands Arab modernity through concepts such as ‘imitation’, contending that it is a legacy of Western imperialism. This article challenges both theories by examining the genealogy of tamaddun (civilization, being civilized), a pivotal concept used in nineteenth-century Arabic to imagine modernity. The genealogy of tamaddun elucidates that medieval paradigms derived from the concept of madina (polity) were rediscovered, reimagined, and reused in the context of the rise of the nation-state and the challenge of Western imperialism. The article suggests understanding Arab modernity and its critique from within, rather than outside of, the temporality of the historical condition.