维吾尔族女性早婚现象的人类学分析

维吾尔族女性的早婚现象为研究者所逐渐关注.以田野调查材料为依据,对维吾尔族女性早婚的原因、早婚带来的问题进行的研究表明,"好女不等到十六七嫁"的婚龄观,对维吾尔族女性早婚有重要的规约作用.早婚对个人和社会都有极大的负面影响,"在合适的年龄结婚,在合适的年龄生孩子",是当今维吾尔族女性共同的体验和认识.     

论夫妻一方婚前财产于婚后所生利益的归属

夫妻一方婚前财产于婚后所生利益的归属历来较有争议。本文首先将这些利益划分为孳息、投资收益和增值三个种类;然后对国内学者的不同观点进行了总结;在此基础上提出确定其归属的一般规则和补充规则:一般规则是如果婚后利益的产生体现对方协力则作为共同财产,否则仍为个人财产;补充规则是如果一方仅以婚前财产所生利益为唯一收入来源,则将其中一部分视为共同财产;最后提出完善我国婚姻立法的条文设计方案。     

论疾病婚的法律控制

对疾病婚的控制，不能仅仅通过将已经成立并生效的含有某种疾病因素的婚姻确定为无效而予以事后的惩罚和救济，而且应该在婚姻成立前，建立起与婚姻法规定的禁止一定疾病患者结婚相适应的完善的预防措施。我国婚姻法应该明确规定某些严重的疾病患者禁止结婚。同时，我国的婚姻行政立法应该建立符合中国实际需要的保障当事人知情权的婚前健康检查制度。     

婚姻立法语言模糊性弊端规避的语义策略

婚姻立法语言模糊性弊端需要我们有意识地规避.通过语义限定如限定行为方式、限定性质和后果、限定范围等可以使婚姻立法模糊性语言趋于精确化;婚姻立法应正确把握立法语言的模糊度,避免使用过度的模糊语言;婚姻立法应区分情形使用立法模糊用语和精确化语言,恰当发挥模糊语言的功能.     

协议离婚的无效和撤销

协议离婚是当事人双方的合意与法律的确认结合在一起的复合行为,故其效力应受当事人合意的效力及登记行为的效力双重影响。在当事人的离婚合意及登记行为均为合法有效的情形下,协议离婚才是合法有效的。对于无效离婚,现行法未作规定。如何处理此类纠纷,笔者认为可参照可撤销婚姻的处理方式,由当事人按民事诉讼程序申请人民法院宣告离婚无效,婚姻登记机关无须再次进行离婚无效的宣告,只须将法院的判决收入婚姻档案。     

家庭暴力和婚姻家庭的伦理底线

夫妻之间产生的家庭暴力是一种不对称的暴力行为。其可分成硬暴力和软暴力两种不同形式。而后者的行为同样令人发指,它所带给夫妻双方的伤害更为隐密和持久。如果说硬暴力是一个和法律密切相关的问题,那么软暴力似乎只是一个和婚姻伦理相关的问题。     

婚姻与历史——读《内闱:宋代的婚姻与妇女生活》

海外研究中国女性史的典范著作《内闱:宋代的婚姻与妇女生活》一书选取最常见的婚姻及家庭中的女性为研究对象,娴熟地运用女性视角,生动客观地重构和展现了宋代女性的生活状态,并通过考察宋代妇女的婚姻与家庭,指出了宋代妇女在历史发展中的重要作用。     

What's Love Got To Do With It?: Perceptions of Marital Positivity in H-to-W Aggressive, Distressed, and Happy Marriages

Husbands' and wives' perceptions of positive relationship behaviors and interactions (e.g., caring gestures, reasons for staying married, frequency of positive communication) were assessed in a sample of maritally happy (H), maritally distressed but non-aggressive (D/NA), and maritally distressed and husband-to-wife physically aggressive (D/H-to-W) couples. As expected, the relationship positivity reports of the two groups of maritally distressed couples differed from the happily married couples. In addition, D/H-to-W spouses gave different reasons for staying married than did D/NA spouses (i.e., love versus family roles and commitments). Spouses in D/H-to-W aggressive marriages were also less likely to report using intimate language with their partner than were spouses in either of the other two groups. Few gender differences were found. Results underscore the importance of considering the role of love and intimacy in husband-to-wife aggressive and distressed marriages.     

甘肃赵村交换婚的调查

赵村是甘肃省东部地区一个典型的山区村庄.因社区闭塞,交通不便,生活条件艰苦,赵村青年男子的择偶面临很多困难.然而,为了生存下去,他们必须想出种种办法来应对其生存困境,必须通过种种变通来实现娶妻生子的目的."交换婚"等择偶形态则是赵村人适合于其生存环境的生存方式,是他们做出的一种生存的选择.     

The Role of Western Religious Values in Peacemaking for Divorcing Families

Peace (wholeness and integrity) is to be sought as the highest goal in the divorce process, affecting not only the divorcing couple but their family and community as well. The value of “community” found in the three major Western religious traditions suggests that more than just the immediate family should be involved in crafting divorce settlements and that the involvement of clergy may aid in the divorce process, especially in providing rich religious metaphors and exempla to promote peaceful negotiations. Other religious values such as “humanity in the divine image,” “love,” and “the fullness of time” can be useful in working with the divorcing couple to allow their stories to be told, provide time to sort out their complex emotions, and help reduce the impulse to see the other solely as an enemy to be eliminated in battle. “Sin and atonement” can serve an important role in restorative justice, while “the delayed arrival of the divine kingdom” provides a reasonable way to assess what determines success, both for the divorcing couple and for divorce professionals.

Key Points for the Family Court Community:
• Religious values found in Judaism, Christianity, and Islam can be consciously utilized to help divorcing couples separate more peacefully.
• Providing opportunities for each spouse to be fully heard and seen is a crucial component in helping to bring more peace into the divorce process.