U2 and the performance of (A numb) resistance

As Pop Mart, the current U2 tour extravaganza, makes its way around the world, it seems an appropriate time in which to return to the Zoo TV tour of 1992–93. Much of the commentary of the time focused on the uneasy relationship between U2, their previous incarnation as ‘saviours’ of rock'n'roll and their criticism/complicity with television. Instead, this paper focuses on the performing persona developed by the singer Bono, notably The Fly and MacPhisto. The specific reasons for this are twofold: first, to investigate the possibility of resistance articulated on the intersecting planes of performance and persona; and, second, to assess the impact of performance theory within the frame of cultural studies work, particularly in regard to performance studies avowed concern with plotting the shift from theory to practice. The wider frame of this paper is with a more rigorous application of interdisciplinary methods, which have long been (in principle) a core component of cultural studies work. Diamond argues, that ‘performance in all its hybridity would seem to make the best case for interdisciplinary thinking ... [where] the critique of performance merges with performance of critique’ (1996: 7–8).     

Rethinking calculation: the popularization of financial trading outside the global centres of finance

Abstract

The paper looks at the popularization of financial trading in Israel. It presents a qualitative analysis of the calculative models and techniques that are promoted by financial trading schools, service firms and books. Broadly, the popularization of trading in this field involves a focus on ‘technical analysis’ (TA) and relies upon a socio-psychological reading of financial charts. Incorporating explicitly non-economic ideas into traders’ calculative logic – including an emic notion of ‘performativity’ – popular TA constitutes an attempt to ‘reverse’ the making of markets: to calculatively trace price formations back to the minds, hearts and arrangement from which they had allegedly sprung as a means of foreseeing their future shape before it fully materializes. Tying the psyche and the market in a calculative loop, popular TA transcends existing social theories of financial calculation. The paper discusses this challenge and its implications for our understanding of the expansion of finance.     

Religious Violence in Judaism: Past and Present

Throughout Jewish history, religious tradition has had a dialectical relationship with violence. Judaism is neither more nor less violent than any other religion. In this essay, however, we offer a comprehensive and integrated survey of the components of Jewish ethos and mythos relating to violence while analyzing and illustrating their development and influence over the course of three millennia, from biblical times to the contemporary Jewish world, particularly in the Jewish State. We analyze the various transformations that Jewish religious violent norms, values, moods, and symbols have undergone, their linkage to ever-changing social and cultural circumstances, their social-political roots and implications, and their relationship to other Jewish traditions. We trace how ancient violent motifs have emerged and have been processed over time, and observe present-day violent behavior in light of these motifs. Along the way, we explicate the dynamics that characterize the tradition of Jewish religious violence and its paradoxical nature. Our argument implies a general theoretical model of religious violence that can be applied in a comparative context: Actors engage in a constant evaluation, selection, and reinterpretation of religious ideas and practices from an ever-growing reservoir and in so doing contribute to that reservoir. Religious tradition is adaptable but it also places limits on the violence agents can justify at any point in time.     

Religious parties and democracy: A comparative assessment of Israel and Turkey

Discussions of the role of religious parties in democracies can be highly misleading when they take the parties' ideologies at face value and assign them to the binary categories of moderate vs radical. Only by a careful review of how religious parties use religious and secular symbols in defining their political stances can we evaluate their roles vis-à-vis liberal democracy. The competing political ideologies of the Mafdal and Shas Parties in Israel and the National Action Party, the Prosperity Party and the Justice and Development Party in Turkey are foci of this analysis. Two controversial concepts, ‘redemption’ in Israel and ‘secularism’ in Turkey, are used to question how these parties appropriate religious symbols in their policies towards secular public and institutions. The arguments draw on a set of interviews with the religious party leaderships and a content analysis of party ideologues' views. The findings suggest that parties that adopt the strategy of sacralization (that is, assigning religious meanings to secular ideas thereby treating them as sacred) appear more moderate yet they are more likely to support authoritarian policies. However, the so-called radical religious parties tend to be more inclusive and are more likely to secularize their respective religious tradition internally by redefining secular terms. Despite their novel political agendas both groups fail to exhibit principled commitment to liberal values and fail to provide inclusive and coherent alternatives to their secularist counterparts.     

Neither episodic,nor destined to failure? The endurance of Hungarian populism after 2010

The Palestinian Authority's (PA) claim to embody the spirit of the “Arab Spring”, through its recent “state-building” agenda – including its elevation to “non-member observer status” at the United Nations – is disingenuous. This conclusion rests on three key arguments outlined in this article. First, this article identifies a continuation of broader patterns of authoritarianism represented by the PA's lack of adherence to democratic practices, the deprivation of access for the Palestinian population to basic resources and the wider issue of the continued absence of Palestinian sovereignty. Second, it identifies the intensification of some authoritarian practices within Palestine, particularly in the areas of security and policing, for example by the use of force against protestors. Finally, this article identifies that civil-society groups and opposition supporters throughout 2011–2012 have more genuinely embodied evidence of resistance to authoritarianism in popular demonstrations against the PA.     

Effective citizenship in the cracks of neocorporatism

Citizenship is increasingly investigated not just in terms of rights and duties, but as contentious, evolving and continuously forged anew. This article analyzes an Israeli High Court ruling from 2007 to show how a liberal, human rights-based discourse enabled effective citizenship within neocorporatist frameworks for those outside the formal political community. The ruling, which extended Israeli labor law to Palestinians in the Israeli-occupied West Bank, marks the breakdown of neocorporatism’s fundamental premise of congruence between labor force participation and participation in the political sphere, which engenders new opportunities for rejecting subjecthood and demanding inclusion. This marks a new development in the balance between the conflicting imperatives of economic inclusion and political exclusion in Israel’s relations with the Palestinians, and legitimizes practices of citizenship where formal political space is denied. It is not yet the ‘de-nationalizing’ of the state, but may be a step in decoupling effective citizenship from national belonging.     

Feminism and Utopia: Irigaray Reading Kant

The student revolution of the late 1960s and the early 1970s was a major impetus for the development of new academic disciplines. Topics that had not been considered'proper academic material' only a few years earlier, such as women's studies and Holocaust studies, received recognition and began to be taught in American universities. Soon, universities throughout the world followed suit. Sometime during the early 1990s initial attempts were made in the United States and Israel to prepare courses that incorporated themes from women's studies or gender studies into the study of the Holocaust. The result was a number of courses dealing with women and the Holocaust located in the fields of history, sociology or literature. Taught initially in only a few institutions, the topic was slowly taken up by scholars throughout the world. After a decade of research and teaching the subject in academic institutions throughout the world, scholars of the Holocaust and gender suddenly found themselves facing opposition from historians and public figures. Baumel deals with the more common attitudes towards the subject, experienced by those dealing with the topic. She provides a short survey of the arguments used against scholars of the Holocaust and gender, an overview of the state of research on the topic and guidelines for future research.     

从悖论中走来在创新中发展——以色列教育考察侧记

以色列战乱频发的和平之路令人感慨,然而,其教育却正试图走出历史的悖论,于创新中谋求发展：一方面人人都有受教育的机会;另一方面尽可能地开发每个受教育者的潜力。他们的＂天才培训计划＂和＂思维能力训练课程计划＂都值得我们学习与借鉴。     

论以色列阿拉伯人与巴勒斯坦解放运动的关系

处于巴以冲突夹缝之中的以色列阿拉伯人与巴勒斯坦解放运动的关系有其独特性,具体表现在：以色列阿拉伯人的民族意识在巴勒斯坦解放运动中被唤醒,并逐步成长;以色列阿拉伯人将谋求巴勒斯坦问题的公正解决和巴勒斯坦国的建立作为其政治斗争的两大目标之一,在政治斗争中与被占领土的反以活动相互配合。不过,以色列阿拉伯人始终处于巴勒斯坦解放运动的外围,这是由以色列阿拉伯人与被占领土巴勒斯坦同胞不同的身份、地位及前途安排所决定的。     

FIGHTING WITHOUT WEAPONS: PALESTINIAN DOCUMENTARY FILMS AND ACTS OF RESISTANCE

Film production has for a long time been a prominent medium for Palestinians to resist Israeli occupation and create a cultural memory. Though there are some academic studies on the subject, a critical framework of analysis for such films remains underdeveloped. This article argues that Palestinian film production has surged particularly in recent years as part of an increasingly globalised dimension to Palestinian resistance, alongside such initiatives as the Electronic Intifada and the BDS movement. Early Zionist rhetoric asserted the non-existence (or invisibility) of Palestinians. Several decades later, when the Arab revolt was shut down, the Israeli official propaganda largely shifted to a discourse of “emergency”, which decontextualizes the anti-colonial nature of Palestinian resistance. The films 5 Broken Cameras (2011) and Private (2004) both engage with Israeli colonialism and the state of emergency by acting as tools of witnessing, laying bare the occupational strategies the Israelis use under emergency law and revealing the arbitrary nature of such practices as the Separation Wall. The films challenge Israeli authority through their depictions of predominantly non-violent forms of resistance, which counters their historically constructed invisibility as a people, as well as the colonialist narrative of “terrorism”. Non-violent resistance makes the recognition of Israeli authority problematic, as the settlers cannot use brute force to drive out the Palestinians if there is no documented incident in context to justify violence. Furthermore, the article argues that the form of the films – pseudo-documentary and especially “talking witness” documentary – enables their emotive content to reach out to an international audience, which could potentially respond. Thus, the films not only contain acts of resistance, but they significantly are tools of resistance in the conflict.