试析美国犹太人影响美国中东政策的途径

文章主要分析了美国犹太人影响美国中东政策的几种途径。美国犹太人通过选票、媒体、支持候选人参加选举、接近和影响决策者等方式给美国的中东政策打上了明显的亲以烙印,美国犹太人集团也因此被认为是华盛顿最有影响力的院外集团。     

Feminism and Utopia: Irigaray Reading Kant

The student revolution of the late 1960s and the early 1970s was a major impetus for the development of new academic disciplines. Topics that had not been considered'proper academic material' only a few years earlier, such as women's studies and Holocaust studies, received recognition and began to be taught in American universities. Soon, universities throughout the world followed suit. Sometime during the early 1990s initial attempts were made in the United States and Israel to prepare courses that incorporated themes from women's studies or gender studies into the study of the Holocaust. The result was a number of courses dealing with women and the Holocaust located in the fields of history, sociology or literature. Taught initially in only a few institutions, the topic was slowly taken up by scholars throughout the world. After a decade of research and teaching the subject in academic institutions throughout the world, scholars of the Holocaust and gender suddenly found themselves facing opposition from historians and public figures. Baumel deals with the more common attitudes towards the subject, experienced by those dealing with the topic. She provides a short survey of the arguments used against scholars of the Holocaust and gender, an overview of the state of research on the topic and guidelines for future research.     

Lessons from Mexico's economic and social transition

During the past three decades, Mexico has undergone major political, economic, and social changes sparked by regional developments and, particularly, globalisation. Its experiences provide valuable lessons for other countries.     

U2 and the performance of (A numb) resistance

As Pop Mart, the current U2 tour extravaganza, makes its way around the world, it seems an appropriate time in which to return to the Zoo TV tour of 1992–93. Much of the commentary of the time focused on the uneasy relationship between U2, their previous incarnation as ‘saviours’ of rock'n'roll and their criticism/complicity with television. Instead, this paper focuses on the performing persona developed by the singer Bono, notably The Fly and MacPhisto. The specific reasons for this are twofold: first, to investigate the possibility of resistance articulated on the intersecting planes of performance and persona; and, second, to assess the impact of performance theory within the frame of cultural studies work, particularly in regard to performance studies avowed concern with plotting the shift from theory to practice. The wider frame of this paper is with a more rigorous application of interdisciplinary methods, which have long been (in principle) a core component of cultural studies work. Diamond argues, that ‘performance in all its hybridity would seem to make the best case for interdisciplinary thinking ... [where] the critique of performance merges with performance of critique’ (1996: 7–8).     

Religious Violence in Judaism: Past and Present

Throughout Jewish history, religious tradition has had a dialectical relationship with violence. Judaism is neither more nor less violent than any other religion. In this essay, however, we offer a comprehensive and integrated survey of the components of Jewish ethos and mythos relating to violence while analyzing and illustrating their development and influence over the course of three millennia, from biblical times to the contemporary Jewish world, particularly in the Jewish State. We analyze the various transformations that Jewish religious violent norms, values, moods, and symbols have undergone, their linkage to ever-changing social and cultural circumstances, their social-political roots and implications, and their relationship to other Jewish traditions. We trace how ancient violent motifs have emerged and have been processed over time, and observe present-day violent behavior in light of these motifs. Along the way, we explicate the dynamics that characterize the tradition of Jewish religious violence and its paradoxical nature. Our argument implies a general theoretical model of religious violence that can be applied in a comparative context: Actors engage in a constant evaluation, selection, and reinterpretation of religious ideas and practices from an ever-growing reservoir and in so doing contribute to that reservoir. Religious tradition is adaptable but it also places limits on the violence agents can justify at any point in time.     

Rethinking calculation: the popularization of financial trading outside the global centres of finance

Abstract

The paper looks at the popularization of financial trading in Israel. It presents a qualitative analysis of the calculative models and techniques that are promoted by financial trading schools, service firms and books. Broadly, the popularization of trading in this field involves a focus on ‘technical analysis’ (TA) and relies upon a socio-psychological reading of financial charts. Incorporating explicitly non-economic ideas into traders’ calculative logic – including an emic notion of ‘performativity’ – popular TA constitutes an attempt to ‘reverse’ the making of markets: to calculatively trace price formations back to the minds, hearts and arrangement from which they had allegedly sprung as a means of foreseeing their future shape before it fully materializes. Tying the psyche and the market in a calculative loop, popular TA transcends existing social theories of financial calculation. The paper discusses this challenge and its implications for our understanding of the expansion of finance.     

Muted criticism in Egypt (part 1)

Egypt, the heart of the Arab world, is the dominant player in Arab‐Israeli and inter‐Arab affairs. Close scrutiny of political and intellectual trends in Egypt tells us much about these trends throughout the Arab world. Reporting from a country such as Egypt, which has an authoritarian form of government, presents problems for journalists and researchers. There is much criticism of the government, but it is muted, often lying just below the surface. One must try to discern the underlying political reality without seeming to criticize the government. Journalists who are considered pro‐Israel are viewed with suspicion. Journalists who ask probing questions may be classified as pro‐Israel. This study examines the complex fabric of Egyptian political reality through interviews with prominent intellectuals and government leaders. The interviews focus on crucial areas of foreign policy.     

Religious parties and democracy: A comparative assessment of Israel and Turkey

Discussions of the role of religious parties in democracies can be highly misleading when they take the parties' ideologies at face value and assign them to the binary categories of moderate vs radical. Only by a careful review of how religious parties use religious and secular symbols in defining their political stances can we evaluate their roles vis-à-vis liberal democracy. The competing political ideologies of the Mafdal and Shas Parties in Israel and the National Action Party, the Prosperity Party and the Justice and Development Party in Turkey are foci of this analysis. Two controversial concepts, ‘redemption’ in Israel and ‘secularism’ in Turkey, are used to question how these parties appropriate religious symbols in their policies towards secular public and institutions. The arguments draw on a set of interviews with the religious party leaderships and a content analysis of party ideologues' views. The findings suggest that parties that adopt the strategy of sacralization (that is, assigning religious meanings to secular ideas thereby treating them as sacred) appear more moderate yet they are more likely to support authoritarian policies. However, the so-called radical religious parties tend to be more inclusive and are more likely to secularize their respective religious tradition internally by redefining secular terms. Despite their novel political agendas both groups fail to exhibit principled commitment to liberal values and fail to provide inclusive and coherent alternatives to their secularist counterparts.     

Neither episodic,nor destined to failure? The endurance of Hungarian populism after 2010

The Palestinian Authority's (PA) claim to embody the spirit of the “Arab Spring”, through its recent “state-building” agenda – including its elevation to “non-member observer status” at the United Nations – is disingenuous. This conclusion rests on three key arguments outlined in this article. First, this article identifies a continuation of broader patterns of authoritarianism represented by the PA's lack of adherence to democratic practices, the deprivation of access for the Palestinian population to basic resources and the wider issue of the continued absence of Palestinian sovereignty. Second, it identifies the intensification of some authoritarian practices within Palestine, particularly in the areas of security and policing, for example by the use of force against protestors. Finally, this article identifies that civil-society groups and opposition supporters throughout 2011–2012 have more genuinely embodied evidence of resistance to authoritarianism in popular demonstrations against the PA.     

Defining the Job of the Member of the Knesset

In Israel, as in other democracies, there is no comprehensive definition of the job of its parliamentarians. This article explores the refusal to provide a comprehensive definition of the job, and the reasons why such a definition ought to be considered, both in Israel and elsewhere, even if the chances of doing so are slim. With regard to Israel, the main reason why a definition of the job of Knesset members (MKs) is required is related first and foremost to three provisions of the Knesset Members’ Immunity, Rights and Duties Law of 1951. The issue of remuneration for MKs and the problem of mistrust in the Knesset are additional reasons. The article explores those elements of the job that have nevertheless been defined in Israel in a piecemeal fashion – both in terms of what the job excludes and what it includes. Some of these partial definitions appear in laws, the Knesset Rules of Procedure, and the Rules of Ethics for Members of the Knesset. However, the most significant definitions have been provided within the framework of verdicts of the High Court of Justice, which has on occasion been called upon to deal with various issues connected with MKs’ rights and immunities.