Jewish resistance in Poland's eastern borderlands during the second world war, 1939–41

After the Soviet invasion of eastern Poland in September 1939, a network of Jewish underground organizations and active conspiratorial groups was established. Its objective was to resist the violent imposition of the Soviet system, to preserve Jewish culture and religion and, for those with a Zionist orientation, to work for the establishment of a Jewish homeland. The Zionist parties and organizations among them were particularly active, especially the youth groups. The fate of the Jewish population of Eastern Europe under the Soviet occupation of 1939–41 remains understandingly overshadowed by the tragic events of the Holocaust. As a result, the activities of this Jewish underground are not widely known and have received little attention from scholars. Only in recent years have historians researching the history of Jews in eastern Poland begun to look more closely at Jewish resistance and especially at Zionist activity under Soviet occupation. These scholars have, however, relied exclusively on the eyewitness accounts of the few survivors. At the same time, Polish and Russian historians conducting intensive research on the war-time Soviet occupation of eastern Poland have published contemporary Soviet documents that confirm the existence of this Jewish underground. The material currently available shows that the Jewish underground was more widespread than previously thought, and that the Soviet authorities viewed Jewish resistance groups, and indeed any clandestine activity, as a serious threat to their rule.     

Scanning for patterns of relationship: analyzing kinship and marriage networks with Puck 2.0

The article presents the software Puck (Program for the use and computation of kinship data), a computer tool for the in-depth analysis of kinship networks. Its core feature consists in identifying, counting and classifying matrimonial circuit structures (resulting from marriages between kin or affines). Such matrimonial censuses make it possible to explore in a rigorous fashion one of the most central questions in kinship studies: the relationship between particular marriage choices and the patterning of the global kinship network that emerges from them. At the same time, Puck constitutes a general tool for the management, treatment and exploratory analysis of genealogical datasets, including non-genealogical relations and random simulations. Puck has been designed to meet two complementary expectations: the identification of the recurrent, cross-cultural organizational properties of kinship networks, and the ability to situate particular actors within social processes involving both genealogical and non-genealogical factors. This article presents the theoretical foundations and main functions of Puck, using concrete examples drawn from a genealogical dataset of upper-class Parisian Jewish banking dynasties present in Paris during the nineteenth century.     

Mortal threat: Latvian Jews at the dawn of Nazi occupation

In late June 1941, Nazi Germany stormed the borders of the Soviet Union, occupying the three Baltic republics within weeks. By the end of 1941, a significant proportion of the Jewish population had been murdered by German forces and local collaborators. In the days before full Nazi occupation of the territory, Latvia’s Jews confronted the question of whether to flee into the Russian interior or stay in their communities. History shows that this would be a critical choice. Testimonies and memoirs of Jewish survivors illuminate the competing motivations to leave or to remain. This article highlights the key factors that figured into these calculations and the interaction between individual agency and structural opportunities and obstacles in determining where Latvia’s Jews were when Holocaust in their homeland began.     

Filial Piety in Israel: Between the Law in the Books and the Law in Action

This paper explores the main legal aspects of filial piety in Israel. Based on a socio-legal study, it traces a significant gap between the law in the books, which mandates that children support their parents financially if the latter cannot support themselves, and the law in action, which narrows this obligation to cases in which the parents must be cared for in a State nursing home. The study also highlights the relevance of religious and cultural norms in shaping filial piety in multicultural countries and thus points to the urgent need to tailor filial piety legal policies according to socially constructed, actual, and diverse filial piety perceptions and practices.     

A Life in Pictures: Looking for Elizabeth Senior

This essay follows the author’s search for forgotten art historian Elizabeth Senior (1910–41). Using a quest narrative, it traces the process undertaken to piece together the life story of a remarkable young woman, including Internet research, visits to archives and correspondence with family members. Killed at just aged 30 by a bomb during the Blitz in 1941, Senior left a quite substantial body of editorial work and writing. Editress for the inaugural volumes in Allen Lane’s King Penguin series, Senior also wrote multiple reviews for the Burlington Magazine and the British Museum Quarterly, as well as her own art historical books on portraits of Henry VIII and his wives, and on portraits of Christ (co-authored with Ernst Kitzinger). A collaborator and friend to many Jewish émigré art historians, including The Story of Art author Ernst Gombrich, Senior played an important role in facilitating the safe passage of many fleeing the Nazis for England in the 1930s and 1940s. Unmarried at the time of her death, Senior was survived by a 10-week-old baby, whom she had stashed under a table for safety when a bomb landed on her flat.     

犹太民族的现实主义世界观与国家安全战略

“生存至上”的原则是以色列独立后维护国家安全利益的基本原则。以色列国家安全战略的基本指导思想和理论架构是西方国际关系理论中现实主义权力政治思想同中东国际政治斗争历史实践相结合的产物。半个世纪的阿以冲突和冷战对峙为这一战略提供了得以实施、检验、修正、完善的历史实践舞台,赋予了以色列国家安全战略强烈的军事冲突特点和冷战斗争色彩。其中的均势外交和武力威慑两大战略构成了冷战时代以色列国家安全战略的两根支柱,对于以色列国家的生存和发展至关重要,历来被以色列政治家和军事家所倚重。     

English as an equalizer between Arab and Jewish students in Israel

This paper describes an educational intervention program between 12 Arab and 12 Jewish students who were studying to become teachers of English as a Foreign Language (EFL) in Israel. The study reports on the ways in which the program impacted the participants, and focuses on the role of English, the Lingua Franca and language of communication, in creating neutral grounds for mutual understanding and contact. The outcomes show that English played a crucial part in facilitating open, pluralistic dialog and intercultural communication in intergroup contact. English acted as a bridge between Jewish and Arab students, in the current Israeli conflictual situation, to enhance communication across boundaries. Findings further indicate that while the participants were aware of the cultural, social, and religious differences between them, they recognized the similarities that brought them together and chose to focus on them as the basis for collaboration. The study suggests implications for teacher education and for continued political activism and community involvement toward peace education among future teachers in Israel.     

Early post-war Holocaust knowledge and the search for Europe’s missing Jews

ABSTRACT

Lambertz discusses the post-war failure to trace nearly all missing Jews who had been trapped in Europe during the war, which underlines the extent of Nazi violence. Missing person enquiries provide evidence for how Jewish survivors, refugees and immigrants across the globe understood what had happened during the Nazi era. The correspondence arriving in post-war Jewish community offices across Germany in the late 1940s reveals highly fragmentary knowledge of wartime events, both on the part of far-flung former community members and the officials who attempted to assist them.     

Jewish Religiosity and Political Attitudes in the United States and Israel

Does religious commitment have a common political impact across national frontiers? To date, that question has been explored empirically only for Roman Catholics, who might be expected to behave similarly because of centralizing resources in their tradition. This article explores the extent of transnational political attitudes among Jews in the United States and Israel, two groups with less centralized authority structures and radically different religious situations. Parallel surveys of Jews in the United States and Israel, analyzed by OLS regression with the slope dummy approach, indicate that Jewish religiosity has a common influence on most political issues but often has much sharper effects in one society than the other. Given our expectation that Jews would exhibit lower levels of transnational similarity than Roman Catholics, the findings reinforce scholars who perceive religion as a potent transnational political factor.