经济伦理视角下发展意蕴的再审视

重新认识发展的意蕴,必须将发展置于经济伦理学的检视之下,回答"发展是什么"、"发展为了什么"以及"如何对待发展的代价"等问题。传统的发展观缺乏经济伦理意蕴,忽视了人的主体性,其结果是发展的代价被普遍低估,而作为发展主体的人却被不同程度异化,社会为此付出了沉重代价。要正确理解发展的意蕴,必须赋予发展以新的经济伦理蕴含,把握发展中所内含的反发展倾向,正确认识和处理发展的代价。     

近代东亚三国西学成因及其比较

对东西文化关系问题上的不同立场而衍生出来的近代文化融合体,亦称近代东亚三国西学。其主流文化融合体在中国表现为“中体西用”;而在朝鲜与日本分别表现为“东道西器”和“和魂洋才”。近代三国西学形成,虽说在形式上存在着诸多相似之处,但因三国社会历史条件等诸多因素的差异,使得近代东亚三国西学又在内容上呈现出很多不同的特点。这主要体现在三国近代形成的文化融合体中的西学份量及其对传统的反思。     

Do public sector organizations ensure labor ethics? Perspectives from ethics and workplace spirituality in Bangladesh's garment sector

The suppression of labor rights is a matter of serious concern in developing countries. Yet little is known about the role of public agencies in protecting the rights of underprivileged employees. Hence, this study aims to examine the reasons behind the persisting labor exploitation in private enterprises despite the presence of public governance and labor codes. Data was collected through in-depth interviews as well as archives from different external and internal agencies of privately owned garment enterprises in Bangladesh including public administrators and multinational retailers. Kantian ethics and Islamic moral principles were used as theoretical lens to evaluate the labor practices of enterprises. This study contributes to the existing literature by introducing a process model of labor exploitation that depicts multinational power and poor governance to be the main drivers for the abuse of labor ethics. Specifically, political influence and institutional corruption drive poor governance. Public power is exercised to suppress marginalized labor institutions rather than enact labor codes. We found that ethical and spiritual values are not reflected in labor practices and practical suggestions on enacting labor ethics through which the fair enforcement of public power is offered.     

网络伦理：问题、原因及对策

网络社会作为一种新生的社会组织形式,使人们的生活空间从物理世界拓展到虚拟世界,在带给人们极大自由与便利的同时,也带来了现实道德难以应付的难题,使得建构网络伦理显得日趋迫切与必要.探讨网络发展所带来的伦理问题并分析原因,进而提出治理措施,有利于保证网络社会的健康发展.     

Towards a Grotesque Phenomenology of Ethical Eroticism

Abstract: Over the course of this article, the author argues that ethics and the erotic are interrelated. The author also contends that the way subjectivities are constructed has a strong impact on the development of the ethical and the erotic character of these same subjectivities. Against this backdrop, the author postulates that envisioning or creating oneself as a grotesque subject promises to facilitate one's own development into a moral and erotic human being by triggering a process of inner estrangement that enables one to recognize the otherness within oneself. This analysis is based mainly on Mikhail Bakhtin's grotesque as presented in his Rabelais and His World (1965). This self-introspection serves as the basis for an ethical eroticism through which one shall transform oneself into a fully fledged moral and sensual subject. In formulating this argument, the author draws on Simone de Beauvoir's own attempt to link the erotic to the ethical. As will be seen, the same principle that stands at the heart of a phenomenological ethics also steers the author's phenomenological conception of the erotic. The principle in question is carnal intersubjectivity-bodies that penetrate one another and merge, yet never lose themselves in the other's carnality. Put differently, they remain non-objectified subjects. The grotesque subject is presented as a figuration that helps shed light on the way the subject has been conceived by, above all, phenomenological and postmodern theorists. The author then explores some of the ethical ramifications of this conceptualization. Drawing on these insights, the author fashions an ethical eroticism that derives from a grotesque subjectivity.     

Targeted killing: a ‘dirty hands’ analysis

This paper examines the policy of targeted killing from a moral perspective and defends the possibility that under certain circumstances it is paradoxically both morally justified and morally reprehensible. Governments and their agents who authorize and partake in a policy of targeted killing end up, at best, with ‘dirty hands’ – they do wrong in order to do right. When faced with intractable moral conflicts/dilemmas, politicians and military strategists are forced to choose between lesser evils, rather than between good and bad options. Consequently, supporters and critics of the policy of targeted killing, those who in turn argue that such actions are either entirely justifiable or to be unequivocally condemned, fail to grasp properly the moral complexities of such situations. The paper examines the highly controversial targeted killing of Salah Shehada by the Israel Defence Forces in 2002 to illustrate the complexities and insights of a dirty hands analysis.     

回族伦理在构建和谐宁夏中的重要价值

回族伦理在长期的发展、演变过程中,不仅秉承了伊斯兰教教义,还汲取了中国儒家文化的精华,逐渐形成了敬主顺圣、忠主忠君、团结互助、乐善好施、尊老爱幼、仁爱慈善、讲究卫生的基本伦理道德观念。在构建宁夏和谐社会的过程中,回族伦理在促进宁夏宗教和睦、民族团结、社会和谐等方面具有重要的积极意义。     

普世价值存在性论争的逻辑起点

绝大多数论者在关于普世价值存在性的讨论时,忽视了论争的逻辑起点,即普世价值与普世价值观的界分,就是说他们往往把普世价值误解为普世价值观、普世价值追求或者普世伦理,而这源于把价值误解为价值观。     

论“思想道德修养与法律基础”课在教学实践中的“九个统一”

“思想道德修养与法律基础”是高校思想政治理论课课程体系中的一门重要课程。能否提高“思想道德修养与法律基础”课教学的针对性、实效性和说服力、感染力,使之成为大学生真心喜爱、终生受益的优秀课程,关键在任课教师。当然除此之外,还须有先进的教育理念和科学的教学方法。结合个人的实践与体会,着重探讨了“思想道德修养与法律基础”课教学实践中的“九个统一”。