转型期行政伦理评价面临的问题及对策

社会的转型促使行政伦理评价陷入了多元、无序的困境。要从根本上改变这一状况,政府及公共管理者就必须建立和健全行政伦理评价的制度性规范,实现政绩评价和伦理评价的统一,努力提高自身的评价水平,并重视行政伦理评价成果的积累和利用。     

The New U.S. Human Rights Policy: A Radical Departure

The United States, as the most powerful state and as the self-appointed champion of human rights, has a profound impact on the way human rights norms are interpreted and applied throughout the world. The human rights foreign policy of President George W. Bush can be distinguished from the policies of other administrations in three crucial respects: (1) In identifying the values that Americans can and should promote abroad, it avoids human rights terminology and scorns multilateral institutions, and instead looks to divine inspiration; (2) in place of well-recognized human rights norms, it uses a concept of "dignity" that is narrow and self-serving; and (3) it engages in "exceptional exceptionalism," continually holding others to standards that it does not apply to itself. This essay contends that the new U.S. human rights foreign policy drains human rights of its core meaning and limits its potential impact. Moreover, the United States lacks moral authority to act on human rights grounds as long as it fails to prioritize human rights explicitly and to uphold the same standards to which it holds other nations accountable.     

论法律职业者之正义

尽管正义问题 ,已经得到了哲学 (伦理学 )、社会学、法理学、诉讼法学等不同学科的大量论述 ,但是 ,这些论述无法成为法律职业者在其执业领域的具体行为规则 ,法律职业的特殊性决定了法律职业者的正义与普通公民的正义必定存在着差异 ,而正义一词语义不确定的情况导致对法律职业者的评价缺乏客观统一标准 ,对此学界关注的不多。提出法律职业之正义的执业标准和具体伦理要求 ,对于弥补职业道德规范之不足、帮助法律职业者进行自我监督、评价和调整以及深入进行法律职业伦理的研究等 ,都具有重要意义。     

佛教伦理:一种全球伦理资源的意义

全球伦理作为一种共享的全球性道德理想,必须在全球各种文明中寻找思想的资源.本文通过对佛教伦理内容的概括与梳理,考察了在"全球伦理"语境下佛教伦理的现代诠释方法,从信仰伦理、社会规范伦理、美德伦理等方面构建了佛教伦理的体系,探讨了佛教伦理思想的特质,展现了佛教伦理作为一种全球伦理资源的必要性、可能性及其意义.     

中西伦理传统与全球伦理

全球伦理虽然由西方的宗教界人士首先提出，但它反映了人类共同的心声，并且是从人类已有的伦理传统中汲取了养料。不过，东西方，特别是中西之间对此问题的看法还是存在相当程度的差异。本力图从哲学方法、思想渊源、实现途径等方面对此做出分析。     

现代性消费伦理的演变与生态消费伦理的提出

现代性消费伦理是一种极度应享性消费伦理,其实质是极端人类中心主义在消费领域中的体现,由它主导的消费方式对人类的可持续发展造成巨大的威胁。超越现代性消费伦理,倡导生态消费伦理,是人全面、自由发展和人类走向生态文明的必由之路。     

The Sinicized self: prejudice,epistemology and Uyghur perceptions of their bodies

ABSTRACT

The ‘Sinicization’ of the Uyghur world – that is, the pervasive progression of Chinese influence into it – is a familiar topic of both Uyghur complaint and academic writing on Xinjiang. In this article, I discuss the striking appearance of this same motif in reference to the Sinicization of the physical Uyghur body, and use this example to argue that the communally enforced moral separation of the Uyghur from the Chinese, and the particular understanding of history that underpins this, have epistemological consequences for how the Uyghur people see themselves and the world.     

Provoking Polemic – Provoked Killings and the Ethical Paradoxes of the Postmodern Feminist Condition

The argument that the provocation defence is adeeply sexed excuse for murder and should beabolished is often dismissed as polemical. Thisarticle challenges this subordinating strategyfavoured by the law of provocation's apologistsand continues to make the case againstprovocation. Drawing on a range of theoreticalapproaches to questions related to polemic,anger, and ethics, it strives to valorisefeminist and queer anger about provocation'svictim-blaming narratives, while remainingcognisant of poststructuralistproblematisations of both law and law reform.     

Men and manners: Kantian humanism,rhetoric and the history of ethics

Modern humanist ethics (more Kantian than is sometimes thought) is driven by a will-to-perfection in the form of ideals of self-transcendence. This perfectionism entails a (would-be) exclusion or marginalisation of certain elements of ‘pre-Enlightenment’ ethical cultures bearing on rhetoric, manners and self-empowerment. This essay provides a set of conceptual-historical arguments preliminary to reinserting these disparaged elements into the forefront of a progressive ethos which, it is claimed, cannot afford to be exclusively dependent on an amalgam of Enlightenment and Romantic ideals. Ethics is irreducible to the realm of ideal and values, and there are other sorts.     

基于环境伦理的旅游者环境行为差异分析

该文基于国内外环境伦理与环境行为相关理论，以大连为案例地，着重对不同环境伦理观旅游者之间的环境行为差异进行了研究。运用描述性统计分析发现，旅游者普遍认识到旅游发展对环境带来的负面影响。根据环境伦理倾向，通过聚类将旅游者分为生态中心者、立场中立者和立场模糊者。研究发现，不同伦理观念旅游者的环境行为之间存在差异，并以生态中心者的环境关注度最高。