网络伦理问题之我见

随着国际互联网的崛起和迅速普及,产生了一种新的全球性的社会组织形式———"网络社会",它对传统的社会道德观念、伦理体系提出了挑战,使人们面临着技术上的"可能"与伦理上的"应该"的严峻挑战,并带来了许多政治、法律、伦理道德问题。本文就构建网络伦理相关问题作一些探讨。     

Legal Practice and Modes of Dying: Bruno Latour,Technology and the Critical Legal Instance

Few who have ever observed the workings of a legal office would have witnessed a lawyer engaged in file management. Of course, lawyers, together with their clients, will construct the narrative that makes up the file, but the lawyer will not store it, nor see that it is properly labeled, nor ensure that its contents are in place, nor dust it, nor, finally, remove it for disposal at the end of whatever time is deemed sufficient for it to perform all of its functions. At a time when lawyers are being criticized for their levels of client care this paper explores the opportunities that the handling of the legal file affords for the development of an ethic of care that can then be transposed more broadly across legal practice. The essence of the argument is that the legal file is (as much as the client) a proper object of care, and that the care of the file – its maintenance and management – is an appropriate objective for lawyers, and necessary for the development of a legal profession that is truly ‘client-centered’. The argument is developed in three parts, and is largely informed by Bruno Latour’s works on being and technology as developed in We Have Never Been Modern, Aramis or the Love of Technology, and particularly, in an essay, published in 2002, entitled ‘Technology and Morality: The Ends of the Means’. The first part explores how the handling of the legal file exposes those engaged in this activity to legal histories, legal philosophies and legal ethics. The second part explores the content or nature of the obligation of care owed toward the file by the keeper of the file. It argues that the legal file represents human passions quelled or suppressed by legal conflict, and that ‘technical action’, falling broadly under the rubric of maintenance and handling, are ways in which care is expressed when the object of care is supine, dead or passing. The concluding part advances the care of technology as a means of preventing technological domination, or, in the terms of legal practice, the care of the file as a means of deflecting the development of a file culture.     

法官职业道德建设的文化障碍及路径转向

法官职业道德建设是人民法院遏制司法腐败,加强队伍建设的重要举措,但长期以来,法官职业道德建设的成效却差强人意,主要原因在于对中国传统人情文化障碍缺乏充分认识,因此,解决问题的路径必须建立在实现三个转向的基础之上。     

论中国夫妇伦理的两大传统

必须坚持马克思主义经典作家关于"两种文化"的观点和方法才能真正理清中国夫妇伦理思想的发展线索.中国夫妇伦理思想有两大传统即男尊女卑的礼教传统和追求自由恋爱、夫妇和谐的传统.中国传统夫妇伦理思想的萌芽、形成、定型、发展、变迁、转型都始终存在着这两大传统.     

统一战线与以德治国

江泽民同志提出了"以德治国"的思想,指出要把依法治国同以德治国结合起来.中国共产党领导的统一战线在以德治国中处于什么样的地位呢?本文从统一战线性质和方法论的角度论述了中国共产党领导的统一战线与以德治国的关系.     

树立正确的权力观应当解决的几个问题

树立正确的权力观是当前党员、特别是党的领导干部加强自身思想建设面临的一项十分重要的任务。完成这一任务应当依次解决认识问题、法律问题、道德问题和党性问题。只有在实践中不断提高马克思主义理论素养和思想道德水平,才能在解决上述诸多问题及其相互联系中树立正确的权力观。     

对互联网发展的伦理思考

互联网的发展将人类社会带入了一个新的时代 ,它使人们的生产和生活都发生着革命性的变革 ,但是它的发展也带来了经济、社会、伦理方面的诸多问题。文章试图对上述问题进行分析 ,并对这一新的领域进行规制提出一些建议 ,以使其健康发展。     

司法人员良好的职业道德是"依法治国"的保证

本文就司法人员良好职业道德的培养与依法治国的关系问题提出了个人见解.     

应注重发挥少数民族传统伦理文化在西部大开发中的作用——来自"六山六水"民族调查的启示

本文从贵州“六山六水”民族调查的实践体会中 ,对少数民族传统伦理道德进行了探讨 ,认为在少数民族传统社会中道德习俗有重要地位 ,但未形成理论形态的道德体系。在西部大开发中 ,应取其精华 ,规范完善 ,使其发挥作用     

马克思恩格斯伦理思想探微

马克思恩格斯伦理思想是建构在唯物辩证法和唯物史观基础上的无产阶级伦理观.马克思恩格斯第一次科学深刻地揭示了人的社会性本质,回答了个人与社会、个人利益与社会利益关系等根本性意义的伦理问题;马克思关于异化的思想蕴含着深厚的伦理意义,异化的直接结果就是人同人相异化,异化实质是阶级利益的对立;马克思恩格斯的伦理观念与方法贯穿于<资本论>始终,劳动价值、剩余价值、积累、分割等理论,都有对传统(资产阶级)价值观、伦理观的批判和全新(无产阶级)价值理念、道德理念的构建的内容.