希伯来法中商业交易规范考辨

希伯来法是西方法律文明和英美法的源头之一,具有很高的研究价值.希伯来的商业交易规范是以《圣经》为法律渊源,源自习惯法则和宗教信仰,由此倡导契约守信观念和诚实无欺的贸易规则.从摩西时期的《圣经·旧约》到犹太教法典编纂时期的《塔木德》,商业交易规范形成与发展折射出希伯来商法的演变历程,也从一个侧面反映了西方商法成长的最初概貌,因此对其做一细致的考证,在外国法律史研究上颇有补正的功效.     

Contending regionalisms: hubs and challengers in the Americas and the Asia-Pacific

As regions become more institutionalized, they are characterized by two competing trends. First, key regional institutions can become hub institutions that act as transmitters of a comprehensive set of norms. Second, as regional institutions increase in number, regions themselves are liable to become more fragmented. How these trends have played out is explored in two key regions, the Americas and the Asia-Pacific. It is concluded that regions are not static entities but are ever-changing structural arrangements. Hub institutions can be challenged and the consequences can be significant as regions gain in importance on the international stage.     

Brandom on Norms and Objectivity

The aim of this paper is to investigate Brandom’s conception of the objectivity of norms. In Making It Explicit Brandom supports a weak notion of objectivity based on his understanding of the perspectival structure of linguistic practices. In his following works, he resorts to the Hegelian notion of recognition, adding a historical dimension to his account. I contend that this notion of objectivity can be successfully defended against the objections raised by the commentators. In particular, it does not jeopardise the same possibility of communication, as claimed by Habermas and others, unless a strongly objective notion of communication is assumed. However, the paradigm shift from a strong to a weak understanding of objectivity entails a consequent revision of the conception of social criticism.     

The spectacle of politics: Wendy Davis,abortion, and pink shoes in the Texas ‘fillybuster’

Despite important inroads, women’s marginalization in the public sphere is still very real. From a feminist theoretical perspective, and informed by Guy Debord’s conceptualization of the society of spectacle, this study examines local and national newspaper coverage of Wendy Davis’s filibuster to block an abortion-restricting bill in the Texas State legislature in 2013. Qualitative and quantitative assessments show that gender was particularly encoded and marked in the mediated discourse, with reports focusing on Davis’ personal life and giving her celebrity status. The filibuster became a political spectacle that reified dominant gender values and norms.     

The moment you decide,you divide: How politicians assess procedural fairness

Are politicians more rational decision makers than citizens? This article contributes to the ongoing debate by examining how politicians and citizens assess the fairness of the process leading to a controversial policy decision. It contains theories as to why it is tempting to match the favourability of policy decision with a fairness assessment of the preceding process, and how politicians and citizens differ in their approach to the task. Having derived three hypotheses, parallel scenario experiments are run in large samples of Swedish politicians and citizens, in which the outcome and fairness of a policy decision process are manipulated. As predicted, it is found that both politicians and citizens match the favourability of the decision with the assessment of the process, that these self-serving biases are stronger among politicians, and that policy engagement accounts for the group-level difference.     

Brexit,Cabinet Norms and the Ministerial Code: Are we Living in a post-Nolan Era?

The Nolan Report will celebrate its twenty-fifth anniversary in 2020, and for most of this last quarter-century, it has provided the underlying ethical basis for public life in the United Kingdom. However, its principles are now being called into question in a number of areas, following the Conservative government’s loss of its parliamentary majority in the 2017 election, with the interests of party taking precedence over adherence to both the spirit and the codified practical implementation of some of the ultimate outcomes of Nolan, namely the Ministerial Code and the Commissioner for Parliamentary Standards. This article argues, with explicit evidence and examples, that ministerial conduct which would not have been tolerated before 2017 is now being routinely ignored in the interest of maintaining party unity in order to deliver some form of Brexit. The article concludes by asking whether Nolan norms still command consensus post-Brexit.     

浅谈如何在体育教学中渗透德育

体育教学与德育教育密切相关。文章结合自身教学实际,主要探讨了体育教学中渗透德育教育的内容形式,包括爱国主义教育、组织纪律观念教育、集体主义教育、团队精神培养、意志品质培养等。     

表演者精神权利结构与本质探析

理论界及司法界有关表演者精神权利的问题争论较大,归根结蒂是有关表演者精神权利的结构与本质的争论,目前相关研究较少.本文着重论述了表演者精神权利的结构与本质,在有关精神权利的结构部分,论述了表演者精神权利的主体、客体和内容;在本质部分,对表演者精神权利与作者精神权利进行了比较研究,论述了两者的本质区别,突显了表演者精神权利的纯粹的人身权属性.最后还以表演者精神权利结构和本质为视角阐述了其法律特征.     

我国性价值观的发展与性犯罪立法的完善

刑法规范是伦理性最强的法律规范之一,随着经济、行政犯罪在刑法中的比重相应增加,刑法规范的伦理性逐步弱化,法益保护色彩加强。我国刑事立法的修改与完善方向是:直面同性恋,明确卖淫含义,不对强制猥亵的行为对象进行限制;对与淫秽物品有关的行为不宜泛犯罪化,应当就其场所、内容、范围、对象的不同加以区别;宽容对待隐私权,维护社会公德,加强对未成年人的保护;增加性贿赂的刑罚制裁,严厉打击权色交易。     

网络与慎独

网络的发展犹如一柄"双刃剑",它在使人们受益无穷的同时,也带来了诸如网络道德失范甚至网络犯罪等一系列社会问题.因此,在我国目前网络道德要求尚不规范、网络法律尚不健全的情况下,强调网络主体的道德自律,推崇我国古代儒家所倡导的"慎独"境界,做到慎欲、慎微、慎隐和慎省,具有十分重要的现实意义.