西欧公共行政改革评述

瑞典、英国、荷兰、德国、奥地利、瑞士等西欧国家以新公共管理为主要标志的公共行政改革的总体趋势和基本内容主要包括:权力下放;敌革战略管理、控制和计划、预算制度;确立改革的市场或顾客取向;改革公共人事管理制度等。虽然西欧国家的公共行政改革取得了明显的成效,但也存在着一系列的问题。     

1953年朝鲜半岛“停战机制”的困境与出路

冷战后朝鲜半岛局势的动荡不安和近几年来的核危机久拖不决表明,1953年建立的停战机制已经难以适应局势发展的需要,构筑新的安全保障机制已成为大势所趋。鉴于停战机制的局限性,新的安全机制的构建需要全新的思维。     

《官场现形记》与晚清“新政”及鲁迅的误解

鲁迅对<官场现形记>创作意图及主题判断是有误的,小说并非因庚子事变的刺激为迎合"时人嗜好"满足于"谴责"--"谩骂"而作,而是起因于1903年李伯元及中国社会经历了对晚清"新政"由满怀希望到彻底失望,旨在揭露"新政"腐败的根源和真相.它集中描写晚清"新政上谕"发布后,中国专制政体与国际化市场相结合,导致官员权力与金钱贪欲的无限制结合,以至权力和人格商业化,使官场腐败像瘟疫一样漫延的种种现象,揭露专制政体是"新政"腐败的总根源和"伪改革"的原因,呼应了唤起人们认清"专制政体为大众之公敌"的政治启蒙目的.     

新发展理念的历史超越与新时代意义

经典现代化理论、依附论、世界体系论是比较典型且在特定时期影响较大的发展理论,但由于各自的局限而日渐褪色。马克思主义发展理论具有独特的理论特质,在中国特色社会主义发展进程中,从"发展是硬道理"到科学发展观再到新发展理念,中国化的马克思主义发展理论越来越高度浓缩,也越来越完善。新发展理念彰显了中国化的马克思主义发展理论新境界,克服了西方发展理论的种种弊端,实现了发展理论的历史超越,为人类社会整体未来现代化的生成提供了无限可能,新时代坚持和落实新发展理念意义重大。     

新媒介赋权与网络政治"悖论"

网络技术革新与网络媒介发展,让契合网络社会的网络政治应运而生,并成为治国理政的最大变量.这可能是正能量、"乌托邦",也可能是负能量、"遭托邦".如此"悖论"与媒介和政治的一般关系相似,但更主要源于网络新媒介的互动性、自主性特征,及其解放话语权、关系赋权机能.网络空间有效治理与网络政治有序发展,需遵循合价值性与合规律性的统一,深刻认识并化解"悖论",即扩大其正功能、减少负效应,让这个最大变量成为最强增量.     

“Industrial Defence Against the Whole World”: Deakinite New Protection as Narrative of Global Modernity

As it evolved towards the New Protection program from 1906, Deakinite protectionism manifested as a historicised narrative of modernity: an attempt to impose a rationale of nation-building over the heterogeneous and unstable impact of new economic relations and technologies, and the tense dynamics of competition between nations. History was invoked by actors fashioning the nation-building task in post Federation Australia as they claimed to make decisive breaks with past practice, reflected in innovative government strategies and social reforms. The anxieties and opportunities stimulated by global industrial modernity defined New Protection policy, evident in the formation of political narrative and parliamentary legislation, and government intervention in the conduct of business enterprise and industrial relations. The objectives and contradictions of New Protection were clarified in the political narratives and policy interventions constructed to secure the future of the Sunshine Harvester enterprise and its workforce.     

The emergence of prophetic ministries in Botswana: self-positioning and appropriation of new media

ABSTRACT

In the past two decades or so, Botswana has witnessed a spectacular growth of prophetic Christianity and experienced a media revolution through the emerging use of new media. While studies have generally focused on either the growth of Pentecostal Charismatic Christianity or the new media revolution, little attention has been paid to the characteristics of emerging prophetic ministries, entailing the appropriation of new media and how this has accelerated the development of religious practices in Botswana. In light of positioning and mediatisation theories, this paper examines the ways in which prophetic ministries position themselves and shape the religious landscape of Botswana and how prophetic ministries have adopted and appropriated the use of new media technologies. It argues that the synergy between prophetic ministries and technological developments of new media opens a new space for cultural production of religious practices and experiences as well as religious imagination, experience and identity.     

我国流动人口的新特点及其管理模式研究

流动人口管理 ,在预防和控制犯罪方面有着举足轻重的地位。我国加入WTO后 ,流动人口将出现 :流动区域范围呈跨国性 ,问题流动人口增多等五方面的特点。但传统的“社会化”管理流动人口模式存在着不足 ,必须制定全国统一的“专门化”流动人口管理法规体系。建立“专门化”流动人口管理的机构和专职队伍 ,建成流动人口管理全国统一的网络信息系统。     

Diplomatic Rivalries and Cultural One-upmanship: New Zealand’s Long Quest to Become More Pacific than Australia

Abstract

New Zealand’s governmental and non-governmental agencies, academic commentators and media have long framed the country as uniquely and favourably positioned on cultural grounds to be a strategic diplomatic actor in the South Pacific. Justifications for the framing stem from two linked complexes: the history of New Zealand’s colonial and post-colonial involvement in a number of Polynesian territories in the Pacific; and the related history of relations between settlers and indigenes in New Zealand itself. These different strands of the argument have increasingly been brought together by the growth in numbers of New Zealand-born and domiciled Pacific Islanders. They, along with Maori, have been recruited into the diplomatic service and overtly contribute to the use of Polynesian encounter rituals in New Zealand’s diplomatic outreach. Such histories are used to justify New Zealand’s role in the Pacific in its relations with other external powers, especially in diplomatic jostling with Australia. The claims to special insight and cultural capital are subjected to critical scrutiny.