法学研究的经济学维度——基于法律经济学的思考

法律经济学作为经济学帝国主义的重要表现 ,它是用经济学的方法和理论来考察、研究法律和法律制度的形成、结构、过程、效果、效率及未来发展的学科 ;它是法学和经济学科际整合的边缘学科。本文在阐述了法律经济学的发展历程及基本理论思维后 ,提出了法律经济学运动带给我们的几点思考     

科学发展观——我国公共政策评估的首要标准

公共政策评估标准是开展公共政策评估的前提。为了更有效、更科学地开展公共政策评估活动,应设立正确的首要标准。科学发展观标准应当成为我国公共政策评估的首要标准。科学发展观标准是对以往我国公共政策评估标准的纠正和完善,符合我国社会主义国家公共政策的本质要求,顺应公共政策的发展趋势。坚持科学发展观作为我国公共政策评估的首要标准能有效提升我国公共政策质量,推进我国社会主义和谐社会建设进程。     

刑事政策体系中的民间社会与官方(国家)——一种基于治理理论的场域界分考察

治理理论是当今世界上颇具代表性的新型国家——社会关系架构和公共事务管理模式,也是认识刑事政策体系中民间社会与官方(国家)在犯罪抗制场域界分时的重要分析工具。运用这一工具可以看出,民间社会与官方(国家)在刑事政策体系中存在着专治与共治领域的治理分工。其中,专治领域是国家保有的专属犯罪抗制场域,共治领域则是官方(国家)与民间社会合作抗制犯罪的开放空间。同时,在共治领域中,官方(国家)与民间社会应形成协同支持、国家主导的伙伴关系。     

美国对华政策的基本取向是导致台海危机的根本动因

长期以来,台湾问题一直是影响中美关系正常发展的关键问题之一。然而,美国对华政策的基本取向始终是将台湾视为不享有主权国家之名的独立的“政治实体”。美国为了其亚太战略乃至全球战略利益考虑,不遗余力地为台湾“拓展国际空间”和制造“双重承认”创造有利的外部环境。正是由于美国的支持和纵容,台湾当局在处理两岸关系上,已经逐渐背离了“一个中国”的基本原则,其“台独”的反动嘴脸昭然若揭。     

以文化生命体的观点审视文化遗产地的可持续发展--以云南丽江古城为例

在一个具有生命力的文化遗产地,文化不是以独立的形态存在的,每种文化都有其依附的载体。自然生境、历史意境和创造该文化的人构成了三位一体的文化生命体,其中文化是其灵魂,人是其创造者,自然生境、历史意境及人是文化的载体。通过不断发挥人的主观能动性和创造性,文化生命体便得以持续发展。     

略论晚清政府关于来华外国人内地游历的执照制度

晚清时期,国门初开,护照制度开始实行。一般来说,护照是一个政府控制入境外国人的最基本、最有效的行政手段,本文拟对晚清政府关于来华外国人所持游历执照的政策作一概述,包括游历执照的分类、主要内容和实施的成效情况。此种游历执照,亦称"护照",但与现代意义上的"护照"有很大区别,是专门注明前往内地游历的通行证件,也起证明持照人身份的作用。     

The legal aspects of corporate computer usage policies

In this paper we examine the legal aspects of corporate computer usage policies including their creation, management, and their relevance to corporate computer forensic investigations. Misuse of corporate computing facilities cannot only lead to a reduction in employee productivity and network bandwidth, but can also increase the risk of infection of such facilities by computer viruses and other malicious code. Moreover, it may lead to the risk of liability and legal action.     

试论西安城市文化特点及其建设

城市文化决定着一个城市市民的行为方式与城市特色。西安城市文化有汉唐文化的显著特点。文化特点是西安发展得天独厚的一大优势,是西安发展的一块基石。     

Disciplining Society through the City: The Genesis of City Planning in Brazil and Argentina (1894–1945)

This paper looks at the genesis of a discourse on urbanismo (city planning) in Brazil and Argentina between 1894 and 1945 using the ideas of Michel Foucault on discipline and his concept of bio–power. The demographic pattern of the major cities in both countries from 1890 onwards and the renewals of the centres of these cities are also discussed. Other sections are dedicated to the plans proposed for the same cities in the 1920s and to urban representations, such as ideas about social reform, the role of hygiene as a point of departure for planning, and the relationship of ideas on Taylorism (scientific management) and the city. The paper also discusses the planners opposition to elections, when they claimed that they were the only ones qualified to deal with urban problems and therefore they should be employed in the state apparatus.
Other concerns of the paper are the use of planning as an element of nation building and ideas defining eugenics (race 'betterment') as an important aspect of city planning. I conclude by arguing that, if implemented, city planning was a way of creating an industrial culture, disciplining society through the city, although the industrial proletariat has never made up the majority of the population in Brazil or Argentina. Even if many aspects of the plans proposed for both countries were not implemented, the discourse of planners can be seen as a will to discipline society through the city. This discipline would affect the freedom of movement of human bodies, and is therefore approached through Foucault's concepts of bio–power and discipline     

反腐倡廉建设的传统文化瓶颈及应对措施

传统文化作为政治体制背后的因素影响着政治行为。官本位思想、送礼文化、关系文化、人治思想等一些传统文化中的消极观念严重阻碍着反腐倡廉建设的深入推进，成为反腐倡廉建设亟待突破的“瓶颈”。我们要从影响反腐倡廉建设的传统文化观念着手，营造有利于反腐倡廉建设深入推进的廉政文化环境。