Civil Associations in Mandatory Haifa: A New Perspective on Palestinian-Arab Political Life

The article explores the potential of local civil associations for the study of power relations within Palestinian society during the Mandate. It argues that civil associations substituted political institutions and procedures serving functions that, in a sovereign state, would have been fulfilled by governmental authorities. Civil society organizations enabled democratic elections, mobilizing popular support and the establishment of hegemonic structures. The discussion begins with a survey of organizations that may have inspired Palestinian civil associations, and then considers the rise of mass politics in Ottoman provinces and its consequences for civil associations. By examining two Arab civil associations established in Haifa during the British Mandate, the article shows how this framework served the political aspirations of individuals and groups from various social strata.     

Ottoman apprentices and their experiences

Abstract

In this article, I analyze craft and trade apprentices in the late Ottoman Empire in order to add a new dimension to the existing literature on guilds and artisans. Rather than presenting an ideal picture, I discuss the apprentices' actions and experiences, which I argue did not take place in isolation.

First, I briefly discuss Ottoman guilds and artisans, including a literature review, define and explain both the system of apprenticeship and who apprentices were.

After focusing on the dialectical relationship between the upper and lower ranks, which presented itself through the authority - obedience or autonomy - disobedience relationship, I explain how the lower rank attempted to gain autonomy. I also question whether guild harmony was real or not and explore how some apprentices changed the direction of their life path, away from mastership to something else entirely. The hidden and unhidden resistance of apprentices will be shown through acts of theft, assault with a knife, and absconding, and through survival strategies which included running away. In the final part of the article, I describe how new institutions filled the gap left by the traditional guild system, which had been on the decline since the nineteenth century.     

From Young Turks to modern Turkey: the story of Hüseyin Aziz Akyürek (Aziz Bey), the last director of the Ottoman General Security Service

Mustafa Kemal Atatürk, founder of modern Turkey, was one of the early leaders of the Young Turk movement. Nevertheless, when he founded modern Turkey as a nation-state he pushed the veterans of the Young Turks aside, as their pan-Turanian ideology no longer suited the basics of the new state. The leaders of the Young Turks represented the past and their perceptions no longer corresponded with the change of circumstances and the new objects of the nascent state. While Armenian activists assassinated some of the top leaders of the Young Turks as a revenge for the Armenian genocide, second-rank leaders had now to find their way in modern Turkey. Aziz Bey was one of the seniors of the Ottoman security system during the Young Turks period and eventually reached the most senior position of director of the Ottoman General Security Service. When modern Turkey emerged, because of his remarkable talents, he managed to fit in middle-level positions in the new state (province governor, mayor and MP), but never regained elite status.     

Ahmed İhsan and the ‘Wealth of the Sciences’

In the past, weekly journals often served as the primary vehicle for the publication and dissemination of high-quality literature. Novels and plays were often serialized in such periodicals, which also featured items of poetry, essays and even political analysis. The Turkish weekly Servet-i Fünun [Wealth of the Sciences] which began publishing in 1891 and closed down in 1944 attracted contributions from the best Turkish writers of its time, and its very name became a banner for new currents in Turkish literature, whether poetry or prose. Part of its success was due to the single-minded labours of its founder and editor, Ahmed ?hsan, a journalist and novelist of distinction. The article attempts to assign to the journal and its editor their proper place within the history of Turkish literary journalism.     

An island unmixed: European military intervention and the displacement of Crete's Muslims, 1896–1908

This article examines the displacement of the majority of Crete's Muslim population after an upheaval led to the establishment of an autonomous regime on the island in 1898, following the military intervention by a coalition of European powers (Britain, France, Italy and Russia). By drawing a connection between Cretan topography and the type of intervention, I argue that the coalition's policies played a central role in Muslim emigration from the greatest Ottoman island. The article highlights the sectarian lens through which the European decision-makers regarded relations between the island's Christian and Muslim populations. In so doing, it makes a contribution to the history of European intervention in the Ottoman Empire. The final section offers a glimpse into the diminished Muslim minority under the autonomous regime, which was established after Abdülhamid II withdrew his soldiers from Crete, signifying de facto termination of Ottoman sovereignty on the island.     

Nazlı's photographic games: Said and art history in a contrapuntal mode

ABSTRACT

Through a focus on photographic portraits commissioned in the late nineteenth century by the Ottoman-Egyptian Princess Nazl? Han?m, Roberts analyses the ways they tested Ottoman and western conventions. An examination of Nazl?'s strategic engagement with photography in this period positions her within the often-separated domains of Egyptian nationalism, Ottoman political reform, western Orientalist art and a proto-feminist moment of Egyptian women's history. One of the striking things about the Nazl? portraits is their transgressive inventiveness. This is transgression as Edward Said defines it, with an emphasis on crossing boundaries, testing and challenging limits, and cutting across expectations. Nazl?'s inventiveness is apparent through her canny experimentation with the codes of portrait photography and the ways she deploys her portraits as tokens of exchange within her culture and with her European interlocutors. Roberts argues that Nazl? Han?m's use of photography operates in a contrapuntal mode in the Saidean sense of a simultaneity of voices that sound against, as well as with, each other. Over the last three decades Said's writings have provided a crucial methodological framework for the critique of western Orientalist visual culture. Recently art historians have repositioned this corpus of western imagery in relation to art by practitioners from the region and addressed cultural exchanges. Said's seminal text Orientalism has been pivotal within these debates. Yet it is not so much this landmark book, but rather Said's writings on music, in which we can find an alternative approach to cross-cultural exchange. By transposing this model into the domain of art history, Roberts engages with his notion of reading contrapuntally. Said was interested in the broader applicability of this term, although its potential as an interpretive model for the visual arts remains unexamined. Through this case study of Nazl? Han?m's photographs, Roberts reassesses the value of Said's writings on music for understanding nineteenth-century visual culture.     

Abdürreşid İbrahim's journey to China: Muslim communities in the late Qing as seen by a Russian-Tatar intellectual

An eminent Russian-Tatar alim (a scholar, or an intellectual) and Pan-Islamist known for his role as a collaborator in Japan's Islamic campaigns in the first half of the 20th century, Abdürre?id ?brahim went on a grand tour of Eurasia from 1907 to 1909. This article focuses on his journey to China in the late Qing by drawing mainly on his travel book Âlem-i ?slâm, in which he describes China's politics, society, economy and culture, as well as the Muslims dwelling there, anticipating that Chinese Muslims would join in an alliance with Japan to form an anti-imperialist corridor. In general, ?brahim succeeded in enjoying Muslims' favour in Beijing, lamenting the place of Islam in China while also being scathingly critical of its practice. He was invited to Japan again in the 1930s and played an important role in drawing foreign Muslims' attention to Japan.     

The state and the stray dogs in late Ottoman Istanbul: from unruly subjects to servile friends

The present article situates the systemic efforts to annihilate stray dogs within the wider picture of Ottoman modernizing reforms in the nineteenth century. The period under investigation witnessed an increasing desire on the part of the modern Ottoman state to control and reform disenfranchised human and animal groups, which were believed to jeopardize public order, security and hygiene. These groups – beggars, orphans and the unemployed – were identified as actors irreconcilable with the modern image that the reforming bureaucracy and modernizing elites sought to project. In the face of increasing challenges from European powers, they were the epitome of underdevelopment and backwardness. Ottoman elites and official authorities therefore proposed and implemented institutional measures in the form of forced labor, reformatories or deportation to reform the conditions of these groups, segregate them from the greater public and discipline them. In the modern period, along with the proposals that called for the removal of dogs, modernizing intellectuals and professionals proposed alternative plans to render non-human animals beneficial to human needs and the modern state's expectations.     

'alim families in seventeenth-century and eighteenth-century Algiers: Genealogy and heritage

This paper deals with the notions of link, genealogy, family, influence and notability in street life. Based upon a research in court records, it offers a questioning on family links, kinship and neighbourhood relationships. The circulation of goods, properties, symbols and effects, as seen for example in marriage contracts will be the object of a specific focus, mainly through the example of two families of Ulemas of the malekite rite in Algiers 17th and 18th centuries: the Al-Mandjilâtis and the Uqûdjils.     

Intergenerational mobility in the Ottoman Empire: Observations from eighteenth-century Kastamonu

Based on probate estate inventories from eighteenth-century Kastamonu in north Anatolia, this study examines intergenerational mobility patterns in one Ottoman provincial town. Although the topic is well-studied in many Western contexts, historical and contemporary, we still know little about the ways in which socioeconomic disparities and class identities were transmitted across subsequent generations of parents and children in the Ottoman Empire. In order to explore this issue in a sophisticated fashion, this article introduces quantitative techniques and categories of analysis tailored specifically for Ottoman sources. In addition to other findings, our analysis suggests that Kastamonu in the eighteenth century was vertically and horizontally segmented: Not only were there significant impediments to intergenerational mobility across privileged and underprivileged sectors of the society, such transitions were also infrequent across sub-groups within upper and lower classes. Despite a general lack of intergenerational fluidity at all socioeconomic levels, however, our calculations also reveal that the provincial elite were particularly immobile.