苗族生态审美观中的宗教意识——以黔东南苗族为例

苗族原生态民族文化蕴含着原始的生态审美观。从生态美学的视角解读贵州黔东南苗族传统审美文化,可以发现许多原始宗教意识的痕迹,它们通过日常的服饰、歌舞、丧葬和节日庆典等形式表现出来。除了强调万物有灵外,原始宗教意识促成了主体之间同生共处和主体间性关系思想的形成,构成了苗族和谐生态审美观的价值核心。原始宗教对主体间性的支持,使得苗民与自然万物平等地交往、对话、沟通和融合,从而形成包括天与人、神与人和人与人的"和"文化。     

我国人民调解协议司法确认制度的考察

从人民调解协议的效力方面看,我国人民调解协议司法确认制度的源流体现在主要依靠当事人自觉履行的人民调解协议、具有民事合同性质的人民调解协议、部分人民调解协议具有法律约束力的探索、人民调解协议司法确认制度的立法确立等。我国人民调解协议司法确认制度的现行规定及其适用存在不少问题,需要从增加申请人民调解协议司法确认的主体、理顺关于人民调解协议司法确认管辖法院的规定、确定人民调解协议的司法审查方式、明确人民调解协议司法确认后的法律后果等方面继续完善我国人民调解协议司法确认制度。     

Articulating language oppression: colonialism,coloniality and the erasure of Tibet’s minority languages

ABSTRACT

Roche’s article discusses ‘language oppression’ as a form of domination that is coherent with other forms of oppression along the lines of ‘race’, nation, colour and ethnicity. Scholars have defined language oppression as the ‘enforcement of language loss by physical, mental, social and spiritual coercion’. It is part of an evolving suite of concepts from linguistics, sociolinguistics and linguistic anthropology that examines issues of language discrimination, or ‘linguicism’. Roche explores one aspect of linguicism—language erasure—and how it relates to language oppression, focusing on Tibetans in the People’s Republic of China (PRC). He examines how language oppression is produced through practices of erasure: the ways in which certain populations and their languages are systematically rendered discursively invisible. He argues that the erasure of certain languages in the Tibetan context is systematically reproduced by two otherwise opposed political projects: the colonial project of the PRC state; and the international Tibet movement that seeks to resist it. He refers to the contingent cooperation between these two opposed projects as ‘articulated oppression’. In concluding the article he examines how the disarticulation of this oppression is a necessary condition for the emancipation of Tibet’s minority languages, and discusses the broader significance of this study for understanding language oppression, and its relation to other forms of oppression.     

农耕文化中的"孕育仪式"及其在少数民族中的遗存

“孕育仪式”是农耕文化的一种文化现象,是许多农耕民族都曾存在过的农业祭祀。作为古老的原始宗教祭仪,它寄寓着农业民族的许多观念和信仰,在农耕社会中经历着传承和蜕变的历史演进过程,近代许多少数民族的民俗活动中还有遗存。透过“孕育仪式”的文化表象,我们依稀看到人类在认识和改造客观世界、把握自然规律过程中所走过的一段曲折而漫长的经历。     

苗族:"神州"土著

根据史学家的研究及考古发现,苗族的祖源故土就在中国,即苗族为“神州”之土著。神州,即中国。《史记》曰:“中国名曰赤县神州。”苗族这个人们共同体,发祥于中国长江、淮河流域,曾北渡黄河挺进中原腹部,并形成名曰“九黎”的部落联盟。“九黎”集团率先开发了“神州”本部。     

环境公益诉权及其程序保障——以检察机关提起环境公益诉讼为视角

实践表明,我国保护环境的传统模式即行政执法方式是失灵的。当前,探索司法介入环境保护的新模式是必要的,而环境司法的首要问题就是环境公益诉权的问题。根据我国实际情况,赋予检察机关环境公益诉权不仅是必要的,而且是可行的。同时,还要探索检察机关在提起环境公益诉讼过程中的诉讼地位、处分权的规制、证明责任的分配、诉讼时效等程序机制,以达到既保障且诉权、又加以合理规制的目的。     

‘That splendid body of women’: nursing,professional registration,and suffragette militancy

ABSTRACT

In the decades before World War One, a group of women fought for their right to control their own futures, claiming that their governance was in the hands of men whose interests lay in keeping women subservient. Initially articulated by an educated, middle-class few, the women's demands were embraced by widening numbers of both women and men. They saw their hopes dashed on several occasions by political manoeuvring, and only after WWI did their demands begin to be met. This is not an account of the women’s suffrage movement, but rather of the fight for the registration of trained nurses. Both movements claimed the right of women to be actors in their public lives and both faced public condemnation for transgressing social boundaries. The two movements interacted, with nurses connecting their struggle to the wider call for women's rights, and with the suffrage movement foregrounding nurses as disenfranchised women professionals.     

当代中国卫生防疫体系建设及其经验

当代中国卫生防疫体系是在战争、贫困和疫病的困扰下逐渐起步的.面对旧时代遗留下来的薄弱卫生工作基础,在毛泽东等老一辈党和国家领导人的部署和领导下,全国上下齐心协力,攻坚克难,初步创建了中华人民共和国卫生防疫体系.改革开放以来,中国经济快速发展的同时,卫生防疫体系逐步在完善,并且经历了从单一的卫生防疫向全面的疾病防控,再到...     

中国共产党人民主体思想在新时期的发展与体现

新时期中国共产党的人民主体思想是对中国传统“民本”思想的扬弃,是对毛泽东、邓小平人民主体思想的继承和发展。中国共产党新时期人民主体思想的具体体现是:“三个代表”重要思想、执政为民思想、关注和解决“民生问题”的思想。     

以人为本理意在公安“窗口”规范化建设实践中的运用

公安“窗口”是人民警察执法为民的前沿阵地。近年来，由于各级领导的高度重视与狠抓落实以及广大民警的共同努力，“窗口”规范化建设成效显著。但我们在检查中也发现了存在的一些问题。公安机关要强化以人为本的理念，有效推进“窗口”的规范化建设，以不断提高人民群众的满意率。