市场经济条件下公安民警思想政治工作的几点思考

市场经济体制促进了我国经济的发展,但公安民警的思想政治工作却遇到了新的挑战.在新的历史条件下,思想政治工作在内容上必须做到联系实际、具体、务实,在形式上必须做到有感染力、有活力、有针对性等.     

Parties, rules and government legislative control in Central Europe: The case of Poland

A distinguishing feature of Central European polities is a strong policy-shaping role of parliaments. This article demonstrates how party political and procedural factors set the scene for the executive's loss of legislative control in Poland. Parties undermine the governmental grip because of their limited internal cohesion and competitive coalitional strategies. Parliamentary rules reinforce such party effects. The executive can shield its bills from amendments by relying mainly on partisan controls, not formal privileges. But, as an analysis of over 300 bills shows, when party discipline and coalition cooperation are in short supply, partisan controls are ineffective as instruments of legislative control.     

用社会主义核心价值体系统领高校思想政治理论课

思想政治理论课作为大学生思想政治教育的主阵地,要把社会主义核心价值体系切实融入其成长成才全过程,立足实效性,创新思想政治理论课.其中教师是关键,课堂是重点,网络是软肋,环境是难点.     

无话可说与有话可说之间——评张伟仁先生的《中国传统的司法和法学》

有人认为中国传统司法是“卡迪司法”,台湾的张伟仁教授认为韦伯关于“卡迪司法”的命题并无确据,中国传统司法不属于“卡迪司法”的类型。本文认为“卡迪司法”的命题成立,中国传统司法基本上属于“卡迪司法”。如何评价中国传统的司法制度与观念,涉及如何把握法律的中西古今之维问题,也涉及当代中国法治的基本方向问题。当代中国法治应划分为三个维度,民生、民权和民心,它们分别与经济系统、政治领域和中国文化相对应,前两者是古今问题,重在现代的制度建构;后者主要是中西问题,重在复兴具有普遍价值的中国传统文化。现代的市场经济、民主宪政以及中国传统文化的三驾马车齐头并进将是中国法治现代化乃至整个现代化的必由之路。     

The 1996 Split of the Islamic Movement in Israel: Between the Holy Text and Israeli-Palestinian Context

This article aims to explain the causes and meaning of the formal split of the Islamic Movement in Israel into two factions—following the decision to participate in the elections to the fourteenth Knesset (Israeli parliament) on May 29, 1996—while locating these in a larger theoretical framework. This split resulted from a delicate combination of doctrinal-ideological controversies relating to secular electoral competition and historical-political-tactical controversies that are rooted in the Israeli-Palestinian context. Specifically, the split of the Islamic Movement in Israel derived from two interpretations of the Islamic belief: a more literal or concrete interpretation and a more abstract one.     

列奥·施特劳斯:政治哲学与历史唯物主义

西方历史观念的发展及其现代性危机,最终导致对与错、善与恶之间价值标准的消解.列奥·施特劳斯主张回归柏拉图的苏格拉底哲学,重估西方哲学史,并将其改写成回复自然权利的政治哲学史.在他的"魔眼"里,哲学的重要性和自然的不平等,成了消解现代性危机和批判马克思的唯物史观和共产主义理论的"利器",由此凸显其与马克思主义的高度紧张和对立.     

关于中国政治体制改革的理论思考

改革开放以来,关于政治体制改革的研究成果很多,但鲜有从党代会报告的角度进行研究的。而作为改革两大主体工程之一,十二大以来,政治体制改革成为历届党代会报告的重要内容,报告成为中国政治体制改革的指挥棒和指南针。本文拟从党代会报告的角度对中国政治体制改革进行分析和探讨,着重谈了党政关系改革、选举制度改革、行政体制改革、依法治国和社会主义政治文明几个方面。     

美国公共利益集团政治评析

美国的公共利益集团政治表现为新的行动主义的政治参与模式。它的发展是美国多元主义政治理想的体现 ,是后工业社会中后物质主义意识的产物 ,是政府职能扩大的结果。美国公共利益集团政治在发展过程中出现了自由派与保守派间的激烈冲突 ,使公共利益集团政治的发展仍面临重重阻力。     

The 'Lessons' of Dictatorship: Political Learning and the Military in Chile

This article argues that political learning with regard to civil-military relations in Chile has proved an obstacle to democratization. In the postauthoritarian period, both the armed forces and political parties have referred to history when considering civil-military reform, especially with regard to how to avoid a repeat of the conflict of the Unidad Popular period. Meanwhile, the military also utilizes the Spanish example when resisting changes it feels are inimical to its interests. The 'lessons' each takes from the past directly influence political strategies and the overall result is that while civilian rule continues, democratic civil-military relations are not necessarily advanced.     

Identifying with the Nation: Spain's Left-Wing Citizens in an Age of Crisis

This study analyses the extent, sense, and strategies employed by sympathisers with Spanish state-wide left-wing parties to ‘reconstruct’ their affective ties with the Spanish nation after the ‘monopolisation of patriotism’ by Franco's regime. Such an undertaking is further complicated within the context of economic crisis and intensified peripheral nationalism found in Catalonia and the Basque Country. This article applies qualitative analysis to the discourse of left-wing participants from 11 focus groups held in March 2012 amidst the economic (and political) crisis. As expected, this context of crisis favoured the emergence of explicit discourse on the Spanish nation, providing an opportunity to gain a better understanding of its nature. Findings show that welfare nationalism and social patriotism define the kind of attachment developed by the interviewees towards Spain better than the concept of constitutional patriotism, or any kind of ethnic-cultural feeling of belonging.