Evola's interpretation of fascism and moral responsibility

ABSTRACT

The ideological influence that several right-wing radical thinkers exercised on the Norwegian ‘lone wolf’ terrorist Anders Behring Breivik raises the question of how far a writer can be held responsible for acts of terrorism s/he may have influenced. Italian history provides a vital lesson in this respect: namely, the role played by the Italian traditionalist Julius Evola in the crucial passage from Fascism to neo-fascism. After reviewing Evola's ideological development, Wolff then analyses Evola's influence on a young generation of neo-fascists in Italy. Another relevant topic is the ideological continuity between Fascism and neo-fascism identified here, as centred on Evola's view of ‘general fascism’ as the Traditional right.     

中国农民法律意识现状探讨

农民法律意识的内部架构是,法律意识淡漠与对传统伦理和乡土规范的青睐相伴。其成因是：简单经济关系使其亲近法律缺少利益的驱动;农村家庭的生产职能滋养了具有生产组织文化特点的儒家伦理;人治传统下法律的作用使其缺少对法律的利益感受。觉醒农民法律意识有益于：构建市场经济运动之基础和市民社会之人格——心理基础;塑造崇尚权利的现代法治和民主政治运行之逻辑习惯。     

欧盟法之性质新探——一个比较法观察

二战结束后,基于和平、经济、政治及军事等多重目的在西欧兴起了一种新的区域性国际实体一欧洲联盟,这种实体也有自己的“法律”,随之而来的是这种实体给法学理论与实践带来了新的课题一欧盟法的性质问题。对欧盟法性质的科学界定不仅有益于当代中国的法学借鉴、法学认知,也有利于我国的整体经济建设尤其是与欧盟的对外经贸关系往来。从比较法学的角度探析欧盟法的性质,需弄清关于欧盟法性质争议的不同观．董,欧盟法与其他国际实体、主权和法律传统的关联,以及欧盟法的未来发展趋势。欧盟法之性质认识须理清、细化不同情势而定。     

Interrupted evolution: the Serbian medieval assembly (Sabor)

This article discusses the origins, evolution, composition and competence of the State Sabor – the assembly of medieval Serbia. Since there are no preserved written documents that prescribe its structure, competence or decision-making procedure, all research regarding the Sabor has to be based on the accounts of individual Sabors held throughout Serbian medieval history. This article also aims to show the power relations between the Sabor and the monarch and to determine the criteria according to which matters were taken before the Sabor. Finally, a short comparison is made of the Sabor to the assemblies of neighbouring countries – Bosnia, Byzantium and Hungary. The article concludes with some final remarks about the nature of the Sabor and its legacy after the conquest of Serbia by the Ottoman Empire.     

道与中国法律传统

“道”是先秦道家提出的且在历史上运用十分频繁的一个哲学概念 ,讲求“天人合一” ,强调自律、内控 ,约束人欲的膨胀 ,以维护人与人、人与自然之间的和谐秩序 ,自由思想、权利意识无所由生。法律制度在“道”的指导下 ,形成“道法”传统 ,沿着三个路径变化、发展 :从政治属性上 ,法作为政治的附属 ,走上专制法统的路子 ;从传统法制的内容上 ,走上轻权利重义务的义务本位的路子 ;从法律体系的构织上 ,走上法网宽疏的路子。“道”成为中国古代法的精神。     

Democratic and Revolutionary Traditions in Latin America

This article seeks to identify and explain the historical links between democracy and revolution in Latin America. It first defines and analyses 'democratic' and 'revolutionary' traditions in the continent. It notes the precocity of nineteenth-century Latin American liberalism which, stimulated by the independence struggles, carried implications for the subsequent onset of democracy in the twentieth century. It then presents a typology of five twentieth-century political permutations (social democracy, revolutionary populism, statist populism, socialist revolution, and authoritarian reaction), seeking to tease out the corresponding relationships between the two 'traditions'. It concludes ( inter alia ) that the current triumph of liberal democracy in Latin America, while in part attributable to historical precedent, is also significantly contingent, and dependent on the apparent exhaustion of the revolutionary tradition.     

法律现代化：百年未圆之梦

中国的法律现代化从1902年清政府下诏修律以来,已走过一百年的历程。从修律之始,传统与现代的矛盾就十分突出。尽管由于政治上的原因,法律条文已经现代化了,但它“和社会不适合,和历史不联接”。这个矛盾至今没有解决,在很多领域表现还十分突出。它仍是当代法理学和法史学的主要问题。     

浅析“循环经济”的几点认识误区

文章探讨了国外循环经济理论的缘起,概括了循环经济理论的核心内容和要求,分析了循环经济模式与传统经济模式的异同,简述了我国的循环经济实践历程,提出了我国循环经实践过程存在的误区,目的在于通过对认识误区的提示,有利于我国循环经济的发展。     

探秘:在民族历史与文化经籍之间——论巴莫曲布嫫对贵州彝族诗文论的研究

20世纪80年代,自贵州对举奢哲、阿买妮等的彝族诗文理论发掘整理以来,它一直成为了人们关注的焦点,从某种程度上来说,改写了中国古代文艺理论史。巴莫曲布嫫以体大虑周的方式对其进行了结合彝族文化传统的解读,从文化根脉上梳理了彝族自己特色的文艺理论。     

论宪政模式选择中的本土文化传统因素

随着我国民主宪政制度的发展和宪政观念的不断深入人心,宪政模式的选择问题也越来越为人们所关注。而在这个问题上,本土文化传统因素的影响至关重要。西方国家与近代中国宪政的发展历史证明,本土固有的文化传统及其特异性,直接决定了宪政发生与发展的道路,以及宪政模式的基本特征。因此中国要选择符合自己国情的宪政模式,构建有中国特色的民主宪政制度,首先必须对本土文化传统因素及其影响问题有一个清楚的认识。