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51.
Denis Zhuravlev 《Russian Politics and Law》2017,55(4-5):354-375
This article reviews the articulation of traditional political values in the contemporary discourse of the Russian Orthodox Church (ROC). As an empirical basis, the article takes the ROC’s official documents reflecting its position on social and political issues, the statements of various Synodal departments and Church hierarchs, as well as the statements of those representatives of the Orthodox intelligentsia, who promote an alternative agenda for Church-state dialogue. The author analyses the discursive forms deployed for the use of two key concepts, related to two markers of traditionalist worldview (opinions about liberalism, and positions taken with regard to the rights of sexual minorities), and studies the context in which these confessional ethical norms are politicized. This allows the author to move from interpreting Orthodox identity as merely a confessional/religious affiliation, expressing itself in a range of practices (attending services, etc), to an interpretation of Orthodox identity as traditionalist in the political sense of that word, involving the formation of a distinctive political theology and the politicization of confessional ideas of morality. 相似文献
52.
中俄两国的文化交流是两国关系史上的重要组成部分,在一定程度上影响、制约着两国政治经济关系的发展和变化。在早期中俄文化交流中,俄国东正教和传教士团扮演了文化使者的角色,是中俄文化交流最重要的桥梁。尽管他们的活动带有一定的政治目的,但在客观上却为促进中俄两国的文化交流和人民之间的了解发挥了促进作用。 相似文献
53.
Two years ago, Independent Academic Research Studies, a UK based international network, started a research and implementation project to explore the potential of restorative justice to help resolve sexual offending cases involving children and young people. One aspect of this project is the use of restorative justice with sexual offending cases that occurred within the Catholic Church. The purpose of this article is to report on the main findings of the first stage of the project, based on desk research into existing or past international projects dealing with the matter. The aim, however, is not to provide a literature review of the main arguments surrounding the topic, but rather a critical overview of the restorative programs and research projects that have been implemented to test the notion’s application in sexual offending cases. The results of these programs will be contrasted with notorious cases that have been processed through the traditional criminal justice system. Therefore, this article is the first in a series on how restorative justice could be applied to help resolve the sexual scandals in the Catholic Church. 相似文献
54.
Nicholas Ross Smith 《European Security》2013,22(4):525-540
This paper evaluates the competitiveness of the European Union (EU) and Russia's regime preferences in their foreign policies towards Ukraine in the scope of the on-going Ukraine crisis. It is argued that the underpinning geopolitical environment Ukraine currently resides in, wedged between two much larger powers (the EU and Russia), renders it a vulnerable target state for regime promotion from both sides. Indeed, since the 2004 Orange revolution in Ukraine, both the EU and Russia have had discernible regime promotion strategies in their foreign policies. The EU's regime promotion has focussed on facilitating democracy in Ukraine, along with more material interests (trade and strategic aims) while Russia has reacted with increasingly zero-sum policies which pursue its preference for having a loyal and Russian-facing regime in Ukraine. Ultimately, the increasing competitiveness of the EU and Russia has been a key factor in the onset of the Ukraine crisis, which offers important insight into the relationship between large powers and the smaller third states which lie in their overlapping spheres of influence. 相似文献
55.
交通运输系统将俄罗斯远东地区内部各主体之间以及与俄罗斯其他地区之间联系起来,是远东地区融入俄罗斯统一经济空间、“确保领土完整和国家统一”的必要硬件条件。也是俄罗斯与亚太地区国家往来的重要基础。面对蓬勃发展的亚太地区,俄罗斯希望通过远东地区实现与亚太地区的经济一体化。为此,俄罗斯着手大力开发远东地区,前不久成立了远东发展部。俄罗斯对该地区交通运输系统进行现代化改造,是改变当地经济硬环境的一个重要举措。 相似文献
56.
NORMAN BONNEY 《The Political quarterly》2013,84(4):478-485
The Scottish independence referendum debate, like the Act of Union of 1707, has significant religious dimensions. The Act gave special recognition through the monarch to the Presbyterian Church of Scotland. The Church, a national church, has not yet declared a position on independence, but is seeking to protect its existing privileges whatever the result. The Roman Catholic Church, recognised by the Scottish Parliament, unlike its formal rejection by the UK Parliament and monarchy, symbolically associates itself with the case for independence. Paradoxically, Catholics supporting independence subject themselves, in their religious lives, to an authoritarian foreign power. The SNP Scottish Government attempts to draw Roman Catholic support for independence from its traditional support base in the Labour Party by cultivating a sense of religious grievance that is not justified by the evidence. Old religious divisions are still relevant but non‐religion is growing fast and resulting in new perspectives on the independence debate. 相似文献
57.
Michael Ball 《Economy and Society》2013,42(3):304-326
This article criticizes both the 'Marxist' and 'sociological' conceptualizations of money to be found in the recent debate between Fine, Lapavitsas and Zelizer in Economy and Society . They neglect important contributions to the theory of money, especially the 'credit' and 'state' theories of money in the social sciences. These emphasize, as did Keynes, the central theoretical importance of money of account . These approaches were banished from orthodox economics and lost to sociology in the post- Methodenstreit division of intellectual labour in the social sciences. Marxist economics has never properly addressed this monetary analysis. Although neglected, it is not obscure and informs the more widely known post-Keynesian theory of money. This article argues that these heterodox theories of money are essentially sociological in that they involve the conceptualization of money as abstract value constituted by the social relation of the 'promise to pay'. 相似文献
58.
Stephen Louw 《Economy and Society》2013,42(2):239-263
This article considers the Bolsheviks’ proposals to militarize labour. While concerned ostensibly to secure a steady supply of disciplined labour during the civil war, this was clearly seen as a means to effect a transition to communism. Labour militarization was understood as an instrument to suppress commodity production, which would help usher in a new form of socialized labour. The theoretical roots of this policy can be found in Marx's writings on commodity production and ideology. Although Marx believed that the commodity form would be overcome through endogenous structural developments, there is no reason to suppose the forceful suppression of commodity production cannot produce the same outcome. 相似文献
59.
Ilya Yablokov 《Nationalities Papers》2013,41(4):622-636
This article studies the impact of conspiracy theories on post-Soviet Russian nation-building through the analysis of how the Pussy Riot trial was constructed by the Russian media. Conspiracy theory as a phenomenon is defined as a populist tool for relocation of power among different political actors, which creates identities and boosts social cohesion. This interpretation of conspiracy theories helps investigate how the media constructed the image of Pussy Riot and their supporters as a conspiring subversive minority, which threatened the Russian nation. The ability of conspiracy theory for swift social mobilization helped the authorities to strengthen the public support of its policies and model the Russian nation as ethnically and religiously homogeneous. 相似文献
60.
Robert Horvath 《Nationalities Papers》2013,41(3):469-488
This article examines the rise of Russkii Obraz, a Russian ultranationalist organization whose leaders cultivated a neo-fascist ideology and collaborated with skinhead gangs. Despite its extremism, Russkii Obraz played an important role in the Kremlin's “managed nationalism,” a set of measures to manipulate the nationalist sector of the political arena. During 2008–2009, Russkii Obraz collaborated closely with pro-Kremlin youth organizations and enjoyed privileged access to Russia's tightly controlled public sphere. This article argues that the key to Russkii Obraz’s brief ascendancy was its duality, its capacity to project moderation in public and extremism in private. For several years, this duality enabled Russkii Obraz to participate in public life while building a support base in the skinhead subculture. But the two projects collided when the security organs exposed Russkii Obraz’s links to an ultranationalist death-squad. Nevertheless, official indulgence of Russkii Obraz cannot be attributed merely to ignorance of its violent potential. This indulgence also reflected the fact that it was precisely those at the neo-fascist limits of the political spectrum who were most willing to collaborate in the regime's efforts to suppress demands for democratization. 相似文献