The dynamics of household structure in the event of the father's death

This article looks at the survival strategies used in traditional societies by households that were greatly disrupted by the death of the father, usually their principal provider. Research is based on data from two parish censuses (1716 and 1744) of the city of Québec that describe the composition of urban households. Data from the Registre de la Population du Québec Ancien (RPQA), the register of the Québec population before 1800, were also used to complement the information required. Depending on the survival of a mother after the father's death, it appears that households could maintain their nuclear structure, except for those who were dispersed among other households.     

Crime and Psychiatry in Problematic Coexistence: Four Domestic Homicides and the Nineteenth-Century Courts

Four domestic murder cases of a fairly similar character are described: a man killing his child or children, and in one case also his wife. They occurred in three neighbouring rural parishes in northern Sweden in the mid-nineteenth century within a period of about 20 years.

The four offenders showed all the signs of being seriously mentally deranged. Three of them made either unsuccessful attempts to commit suicide or expressed the intention of committing suicide. The motives of the offenders contain elements of a father's wanting to spare his children from social, economic, or religious suffering.

The key question is why the outcomes of the similar cases differed. Legal, religious, medical, and some popular, normative standards are considered. As well as elements used in the medico-legal examinations, other considerations obviously contributed to the different outcomes, such as the various backgrounds of the offenders and whether they showed regret or not in court.

The different outcomes illustrate a recurring problem, namely how to reconcile ideas emanating from various professional traditions and standards. This is of current interest as evidenced by the number of recent cases where a legal way of thinking is sometimes contrary to prevalent medical ones.     

The strange case of a national anthem without lyrics: music and political identities in Spain (1785–1913)*

Over the course of the long nineteenth century, between 1785 and 1913, Spain underwent processes of national construction similar to those experienced in other European countries. This phenomenon can be analysed through the crucial aspect of national symbols. Music played a leading role in these processes and engendered two opposing models, the product of internal political divisions. One, influenced by the style of the French Revolution, gave rise to a great many popular songs and was represented most of all by the Himno de Riego or “Riego Hymn,” the preferred anthem of the liberal and democratic left. The other, following a monarchist template inspired by the United Kingdom, was embodied in the Marcha Real or Royal March, a piece of ceremonial music without words that was promoted by conservative sectors opposed to popular political mobilization. The struggle between the two resulted in the adoption of the latter march as Spain’s official national anthem, although its association with the monarchy and the Catholic religion impeded the formation of a broad consensus around it. Contrary to the arguments maintained by many historians until a few years ago, the case of Spain cannot be considered as exceptional, although it did have certain peculiarities deriving from conflicts between different versions of Spanish nationalism and between the nationalism of the state and the sub-state nationalist movements that emerged towards the end of this period.     

20世纪以来《诗经·鲁颂》研究综述

20世纪以来的《诗经·鲁颂》研究,逐渐突破了传统的"经学"研究模式,呈现出新的面貌。本文主要从《鲁颂》作者、作时与主旨、本义的研究;《鲁颂》与鲁国及礼乐文化关系研究;《鲁颂》中各篇专题研究;与《鲁颂》相关的其他研究等四个方面对20世纪以来的《诗经·鲁颂》研究作了简要论述,并归纳了20世纪以来《诗经·鲁颂》研究所呈现出的特点。