道路自信、理论自信、制度自信的基本内涵浅析

党的十八大报告提出,全党面对党和人民90多年奋斗、创造、积累的根本成就时,要坚定“道路自信”、“理论自信”、“制度自信”。只有在坚定“三个自信”的同时,脚踏实地、扎扎实实地干好自己的事业,我们的道路自信才不是固步自封,我们的理论自信才不是夜郎自大,我们的制度自信才不是骄傲自满。有了这样的底气和精神状态,我们就一定能完成党确定的宏伟目标。     

Barbárie: literatura e filosofia moral

The view of the barbarity is a theme that has been inexhaustible due to the constant human ability of reinventing the horror’s dimensions. However, if analyzed through the political philosophy, this is a theme that requires continuous rereadings in order to prevent the risk of reactualization of the horror in the contemporary world’s roll of concerns. The horror’s reactualization in this context would be assisted by the weakness that is currently happening at the democratic institutions as a result of virulent denouncing criticisms that expose its infirmity, often deservedly. We believe that the barbarity is unembraceable and unapproachable in its integrality if seen through one single angle. Therefore, our purpose in this text is supporting the continuous process of reflecting about this theme through the possible conjunctive approximation of literature (Jünger and the survival’s literature) and political philosophy (Schmitt and his critics).     

Participatory planning as a deliberative democratic process: a response to Hodgson's critique

This paper is a response to Hodgson's recent critique of our model of participatory planning through negotiated co-ordination. His critique focused on four issues: the coherence of our distinction between market exchange and market forces; our understanding of tacit knowledge; the scope for innovation in our model; and the alleged problems of information overload and cognitive limitations. In this response we argue that Hodgson misinterprets our model as being based on the aggregation of individual preferences, whereas it is in fact a model of participatory planning through a process of deliberative democracy.     

Skin deep: Barthes,Lavater and the legible body

Much of the Indian debate about secularism is built around what seem to be commonsense assumptions about India and the West. But a close look at the impact of Protestant Puritanism on the relationship between religion and politics in the United States suggests that these assumptions are mistaken. Far from having fundamentally different experiences, there are some striking similarities between India and the United States: similarities that draw attention to potential long-term dangers for India.     

坚定不移高举中国特色社会主义伟大旗帜

中国特色社会主义伟大旗帜具有完整而科学的内涵。旗帜是政治方向,道路是实现途径,理论体系是行动指南,制度是根本保障。     

论先进文化与社会主义和谐社会的构建

构建社会主义和谐社会是一项庞大而复杂的系统工程,其中一个重要方面就是要不断发展先进文化。当前,我国的文化建设事业还存在着诸多现实的、具体的问题。这些问题将不同程度地影响和制约着社会主义和谐社会的构建。我们要立足于构建社会主义和谐社会的伟大实践,更加自觉地推进社会主义先进文化建设。     

马克思共产主义理论及其当代价值浅析

马克思在唯物史观和剩余价值论的基础上,指出资本主义必定灭亡,共产主义必定实现,并描绘了共产主义社会的基本特征。实现共产主义将是一个漫长的过程。充分认识共产主义实现的必然性和长期性,对推进中国特色社会主义建设和坚定共产主义理想信念具有重要意义。     

新农村建设背景下我国乡村治理体制的变革

我国现有的乡村治理体制自形成以来，对于保持乡村社会的稳定秩序，推动乡村经济社会的发展作出了巨大的贡献。然而，随着经济社会的飞速发展，我国现行乡村治理体制的弊端逐渐显露出来。因此，需要对我国现有的乡村治理体制作根本性变革，以确保新农村建设宏伟目标的顺利推进。     

海西山区农村群体性治安事件成因分析—以福建省三明市为例

构建和谐社会、建设社会主义新农村是全面推进小康社会建设的一项重大任务,海峡西岸经济区建设具有加强对台工作,促进祖国统一等重要意义。但海西山区农村大量群体性治安事件的发生,会对农村社会稳定和经济发展造成许多不良影响。这些治安事件的发生是经济、社会等多种原因、矛盾交织在一起形成的。     

山东省农村留守儿童犯罪问题对策研究

农村留守儿童的健康成长,关系广大农民群众的切身利益,关系社会主义新农村建设和社会和谐稳定,也关系国家未来。做好留守儿童工作是一个复杂的系统工程,需要各级党委政府加强领导,有关部门和群团组织共担责任,建立关爱留守儿童的长效工作机制;需要家庭、学校、社会三方面共同努力,构建”三位一体”的关爱教育网络;需要制定和完善相关政策措施,解决根本性的问题;需要全社会的积极参与,建立综合性的社会支持体系。