关于确保公安刑事执法公正准确的思考

准确认定案件事实是公正执法的前提条件,科学证明是准确认定案件事实的基本途径.公安机关是间接地通过各种证据材料来认定案件事实的,因此,必须采取有效措施确保刑事执法的科学性和公正性.     

Institutional journalism in a revolutionary crisis: the press as an aide to the Muslim Brotherhood 2011–2012

This article is based on the hypothesis that the Egyptian institutional media played an active role in the Egyptian ‘Arab Spring’ revolution in 2011 and analyzes how Egypt's official newspapers constructed and presented a moderate and positive image of the Muslim Brotherhood (hereinafter the Brotherhood) despite the fact that they had labeled the Brotherhood ‘the outlawed movement’ a year earlier. In order to examine whether their attitudes changed after the downfall of the Mubarak regime, a critical discourse analysis of newspaper texts has been made of the news columns written throughout 2011 of two of the most popular Egyptian newspapers – al-Ahram (n = 115) and al-Gumhuriyya (n = 94) both of which identify with the Egyptian government's official policy. In addition, an analysis made of three of the Brotherhood's publications (n = 72) (N = 281) revealed that the Brotherhood exploited the printed media not only to replace the regime but also to gain control of its narrative. Ultimately, by controlling the shaping of public opinion, the media contributed to the drawing of a parallel between the motivation that formed the basis of the mass protest and the Brotherhood's agenda.     

儒家经典的价值挖掘与诠释转型——论《论语》在当代和谐社会建设中的参照意义

孔子和《论语》在全世界都有巨大影响。和为贵、和而不同的当代诠释,能够在化解单极世界、消除中国威胁论方面发挥一定的作用。《论语》罕言利,但并非不言或否定利,只是强调一切之利皆当义之与比,追求以正当合义的行为获得财富、摆脱贫贱。《论语》叩其两端、重视德治教化的方法和思想,为构建当代先进的道德文化而化成天下提供了方法论的启示和价值观的参照。中国思想史的发展,某种程度上就是以不断地对元典进行重新诠释的形式展开的,当代的《论语》诠释也必须与时俱进,作出符合时代发展的诠释转型,为当代社会发展注入源头活水。     

公正立法与立法公开

公正立法在本质上是一种现代立法理念,在追求立法价值公正的同时,也追求立法程序的公正和立法结果的公正。公正的立法是在公正价值的指导下通过公正的程序而实现的。立法公开不仅是程序公正的组成部分,也是走向公正立法的重要途径。     

公司法语境下的重大资产出售定位——兼评《公司法》第75条、第105条和第122条

对重大资产出售的界定,应采取质与量相结合的标准:在质的方面,要求出售标的必须是经营性资产;在量的方面,要求出售标的须达到净资产总额的一定比例以上,且动摇了公司的存续基础。在公司拥有单一营业的情况下,出售行为只须满足质的标准,即可构成重大资产出售;在公司拥有多项营业的情况下,出售行为还须满足量的标准,方可构成重大资产出售。我国现行立法对重大资产出售的界定尚不准确,因而值得探讨。     

论期待可能性理论在我国适用范围的限定

期待可能性理论源于德国,在日本得到发扬.但现阶段期待可能性在德日刑法理论与刑事司法实践中的适用受到严格限制.然而期待可能性理论在我国方兴未艾,却出现了滥用之势,有必要厘清其适用之范围.首先,不能以是否具有期待可能性检验罪过存在与否;其次,没有法律依据不能以缺乏期待可能性作为出罪根据;再次,期待可能性理论只适用于稀罕案件...     

我国行政程序与宪政冲突的立法修正——以《城市房屋拆迁管理条例》为例

我国的行政程序大量由行政法规或者规章来设置,这些程序性的规定存在诸多缺陷且与宪政精神冲突。由于人民法院没有违宪审查权,因此,为了实现宪法对私人财产权的保护,有必要通过立法来修正。本文以我国《城市房屋拆迁管理条例》为例,对该条例在程序方面的缺陷作出了一般分析,并对立法修正提出了建议。     

马克思制度公正视域下的人的全面发展探究

实现制度公正,是马克思思想的首要价值和目标。不论马克思是对资产阶级抽象的公正观进行批判,还是对资本主义剥削制度下的雇佣劳动进行揭露,抑或对未来理想社会加以描述,每一部分都蕴含着马克思主义的权利观与制度公正思想,形成了“劳动正义”理论。马克思毕生致力于建设一个合乎人的自由而全面发展的环境,这就是自由人的联合体,其最终落脚点还是人的自由而全面发展。     

从革命正义到建设正义——析新中国成立以来正义观的转变

中华人民共和国建国60年来,经历了从革命正义向建设正义的转变,这一转变,从一个侧面反映了中国共产党人领导中国人民从事的革命和建设的艰苦卓绝的探索历程,实践了中华民族解放和复兴史上大写的“正义”。     

Paradigm Muddle or Paradigm Paralysis? The Wide and Narrow Roads to Restorative Justice Reform (or,a Little Confusion May Be a Good Thing)

McCold (2004 McCold, P. (2004). Paradigm muddle: The threat to restorative justice posed by the merger with community justice. Contemporary Justice Review, 7: 13–35. [Taylor &; Francis Online] , [Google Scholar], this issue) argues that community justice and balanced and restorative justice (BARJ) models confuse people and distort the restorative justice movement. We argue that there are many sources of confusion and explain the differences between these approaches. Neither model poses any threat to restorative justice, and both community justice and BARJ can garner new support for restorative justice. We respond to misleading portrayals in McCold’s account of these movements (and of our writings about them) and suggest that more time should be spent on truly critical debates within the restorative justice movement, and in confronting real barriers to restorative justice reforms.