期待可能性问题研究

期待可能性理论产生于德国,其形成是心理责任论向规范责任论转变的历史过程。应该承认狭义的期待可能性概念,期待可能性的征表只能是外部情形的异常性。期待可能性不是主观的事实性存在,而是责任之规范要素。应站在行为人的立场上设身处地考虑其作出意志选择的可能性,因而以行为人标准作为期待可能性的判断标准,是正确的。期待可能性错误既包括法律错误,也包括事实错误,是一种独立的错误类型。责任,无论是故意还是过失,都是心理事实与规范评价的统一,责任的故意分为违法性认识与违法性意志,其中违法性意志就是一个期待可能性的判断问题。所以,期待可能性是一种积极的责任要素。     

医学史中的性别政治——读费侠莉《繁盛之阴:中国医学史中的性(960-1665)》

美国学者费侠莉(Charlotte Furth)的《繁盛之阴:中国医学史中的性(960-1665)》把女性身体置入中国医学史中进行考察,将焦点集中在中医女性身体论述演变的谱系上,并通过对相关的男性的身体、医业分工、医病关系的分析呈现社会性别权力体系与医学话语之间的相互建构.这正是费侠莉著作的独特之处,是她对女性主义科学史研究的贡献所在.     

The place of women in European royal succession in the middle ages

When in 1997 Professor Michael Bennett announced his rediscovery of Edward III’s succession charter of 1376, the general press proclaimed that succession to the English throne had for the first time been made a male preserve, and that before that date there had been no barrier to a woman occupying the throne, citing, for example, the case of Matilda, daughter of Henry I. But is this correct? By examining examples from both Britain and continental Europe from c.1100 onwards, this paper seeks to establish the true position of women in the succession to European thrones before ‘effective’ female rulers – those who ruled independently of husbands or regents – became a regular feature of the political landscape from the late fifteenth century onwards.     

What Past Is Present?

The article deals with new modes of representation of Croatian contemporary history. It argues that the Croatian grand narrative of the twentieth century is presented as the continuous fight of Croats for their nation-state. All historical events in the narrative are appraised as beneficial or harmful only in how they contributed to the creation of the state. The pattern of representation in heavily ethnocentric. The constructed self-image of the Croatian nation portrays Croats as humiliated and repressed by various others in the twentieth century. Croats are represented as the victims of other national groups and of history. The notion of historical responsibility is nonexistent for the analysed period.     

善于学习、敢于胜利的党——对85年党史观察思考之一

85年的党史是极其丰富的宝藏,认真研究我们党善于学习,勇夺胜利这方面的经验教训,更自觉地在新世纪的实践中运用和发展,是纪念党的生日的很好的实际行动,特别要在现实的切入点上下功夫。     

革命导师进行理论创新给我们的启示

革命导师进行的理论创新实践给我们深刻启示是:必须认真学习马克思主义,完整准确地理解和把握马克思主义的基本原理、科学体系和精神实质;必须把马克思主义普遍真理与时代特点和本国实际结合起来,不断解决实践提出的新任务、新问题;必须用实践去发展本本,而不能用本本去框实践,不断把马克思主义推向前进;必须恰当开展两条战线的思想斗争,坚决排除“左”和右的干扰,始终把握正确的方向和轨道。     

享乐主义论析

享乐主义是以个人欲望的贪得无厌和行为的自由放纵为主要特征的人生观。享乐主义不仅同快乐主义、乐观主义、物质利益原则有着根本区别,也不同于正常的娱乐。享乐主义的产生和发展,有着深刻的社会根源和认识根源。充分认识享乐主义的危害,树立科学的人生观和幸福观,是个人自我发展和完善的需要,也是社会健康发展的客观要求。     

学习历史与提高领导干部素质

重视历史知识的学习、研究和运用,是马克思主义者的一个传统。在新的历史条件下,广大党员干部必须注意从历史中汲取营养,提高自身素质。     

中共八大：从革命党向执政党转变的起点

八大是中国共产党执政后召开的第一次全国代表大会,是中国共产党的历史上一次里程碑式的会议。从历史的进程看,八大在党从革命党向执政党转变的过程中,具有重要的历史地位。八大是党从革命党向执政党转变的历史起点;八大是党的执政意识形成的起点;是执政目标制定的起点;是党的功能转型的起点。     

'Dat Var Negressen Walaida Snow'

This essay is about the jazz musician and black variety stage artist Valaida Snow and the years she spent caught in Nazi occcupied Denmark. Despite rumors that she was held in a concentration camp, this essay argues that she may in fact have been shielded from the occupiers by the Danes. This essay argues that a masculinist bias in popular cultural/jazz studies obscures the histories of black women expressive artists and limits theoretical possibilities in the study of performance. It argues that the study of black women performers demands the development of more supple analytical models that attend to the heterogeneity of black expressive forms.