广东公安监所深挖犯罪现状及存在的问题

深挖犯罪是公安监管部门的一项重要职能。近几年,广东公安监所部门在深挖犯罪工作中采取了一系列的措施,取得了一定的成绩。但与深挖犯罪成绩卓著的省份相比较,在深挖犯罪的意识、机构的专门化以及奖励、运行机制等方面也存在不少问题,应当引起关注并着力加以解决。     

Cheaper,better, and more accountable? Twenty‐five years of prisons privatisation in Victoria

Twenty‐five years after the Kennett government began privatising prisons, Victoria has the world's highest proportion of prisoners in private prisons. When the privatisation project began, it was confidently expected that privately managed prisons would be cheaper, better, and more accountable than traditional public sector provision. This paper examines whether those anticipated benefits have been realised. In doing so, we assess system‐wide operating costs, specific measures of performance, and accountability of the prison system between 1992 and 2017. Using publicly available data, we conclude temporary lower costs occurred but have not been sustained. Similarly, performance improvements are mixed, and enhanced accountability is contested. Although the performance information now available on Victoria's prisons is superior to what was available in the pre‐privatisation era, successive Victorian governments have also overseen arrangements that severely curtail dissemination of such data. This has restricted the capacity of Parliament and the public not only to hold government to account for the operations of the prison system, but also to evaluate the efficacy and impact of the prisons privatisation project. We conclude a more definitive assessment will only be possible when current limitations on accessing performance and other data are lifted enabling greater public scrutiny of Victoria's prison system.     

Parenting Programs in Women's Prisons

Abstract

This paper presents the results of a national survey of parenting programs in women's prisons. Parenting programs may be defined as those programs that specifically address the woman's role as mother and attempt to facilitate her performance of that role, and/or aid in the development of parental skills. These programs range from parenting classes of a few hours to nurseries where imprisoned women and their infants can live together during the term of imprisonment. The need for such programs is also discussed.     

Gender and Social Control in Early 20th-Century Pennsylvania: The Role of the State Industrial Home for Women at Muncy in Reforming Fallen Women

The State Industrial Home for Women at Muncy in Pennsylvania opened in 1920 just as the reformatory movement began to wane and quickly became the sole correctional institution for women in the state, besides county jails. Despite the broader population that Muncy housed, traditional reformatory ideals were still supported and enforced. Yet the practices and programming of the institution also exemplified the changing economic and social role of women in society. Using recently uncovered primary sources from the institution, this article places Muncy within the broader context of the reformatory movement and argues that its dual emphasis played a significant role in its respect and longevity as an institution.     

监所检察权利保障职能的优化与实现-基于对新《刑事诉讼法》的研判

修改后的《刑事诉讼法》基于司法文明的要求,在更高层次和水平上完善了监所检察权利保障的司法职能。然而,监所检察．Y-作的客观现状与新《刑事诉讼法》的现实要求之间的矛盾在一定程度上消弭和制约了监所检察监督职能的发挥。因此,如何深化对新《刑事诉讼法》中涉及监所检察权利保障理念变革与制度更新的思考,是我们全面落实新《刑事诉讼法》、正确履行监所检察权利保障职能着重探讨的课题。我们应当以强化监所检察权利保障的理论基础为逻辑起点,优化监所检察权利保障职能的立法设计,并就如何落实好、发挥好新《刑事诉讼法》赋予监所检察的权利保障职能,解决好监所检察的执法理念转变、加强基础保障和机制创新等问题作出贡献。     

American Indian religion in the iron house: searching for ‘some accommodation’

Religious freedom claims by American Indian prisoners are disfavored in law and policy more than most prisoner civil rights claims. This disfavor reflects the continuing influence of the cultural distance between traditional Indians and Christianity – a distance with an unfortunate history from the Indian point of view. The salutary effects of Christian religion within prisons have been assumed for as long as prisons have existed; this assumption is based upon scant evidence. Treating Indian religious expression as inferior to Christian religious expression within prisons is often allowed by law, but it is insupportable in policy without reference to the historical power relationship between Indians and the dominant culture. Indian spirituality, like Christianity, can engage prisoners in the moral discourse demanded by the tenets of restorative justice. Accommodation of Indian spirituality is as much in the public interest as accommodation of religion within prisons at all.