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11.
Kurtis Boyer 《Contemporary Justice Review》2016,19(2):201-209
AbstractRarely does the death of animals cause conflict between governments. However, the killing of some animals, such as seals, wolves, and other exotic wildlife, can cause heated conflict over whether the act of killing is itself justifiable. This paper provides an overview of a recent disagreement along these lines: between the EU and Sweden over the management of wolves. It juxtaposes the recent politicalization of the wolf hunt with an overview of two very different moral frameworks that humans use to conceive of the value of animals. This paper argues that these two moral frameworks share in employing a human-centrism which consequently restricts how the issue of justice can be introduced into policy discussions regarding the treatment of animals. However, the primary assertion made here is that while these two frameworks are constituted by speciesism, they represent two different positions which as is illustrated by the debate surrounding the justifiability of the wolf hunt, provide very different points to which questions of justice are truncated or introduced. Therefore, the assertion made in this paper is that the conflict between the EU and Sweden, over the justifiability of the wolf hunt stems from competing speciesist positions. 相似文献
12.
实践性与主体性是马克思哲学的基本特征。实践主体哲学意境中的人类中心主义既坚持人类利益是人行为的出发点和最终归宿,又强调人在处理人类与自然矛盾中的主体性道德责任。 相似文献