略论警察摄影及其教育

警察摄影是指警察用照相机拍摄与警务工作相关的影像的过程和以警察为题材的摄影作品。警察摄影按题材可以分为警察实用摄影、警察新闻摄影、警察艺术摄影和警察纪实摄影四大类。当前我国的警察摄影主要以警察实用摄影为主，对警察新闻、艺术、纪实摄影长期以来缺乏较为系统地理论研究和摄影教育。这是我国警察摄影教育中的一大盲区。警察摄影应该是全方位的警察摄影，警察摄影教育应该是全面的摄影教育。警察摄影理论的完备应该成为警察摄影教育发展的基础。     

Geoengineering the climate and ethical challenges: what we can learn from moral emotions and art

ABSTRACT

Climate change is an urgent problem, requiring ways and approaches to address it. Possible solutions are mitigation, adaptation and deployment of geoengineering. In this article we argue that geoengineering gives rise to ethical challenges of its own. Reflecting on these ethical challenges requires approaches that go beyond conventional, quantitative methods of risk assessment. Quantitative methods leave out important ethical considerations such as justice, fairness, autonomy and legitimacy. We argue that emotions and art can play an important role in ethical deliberation about geoengineering. Emotions can point out what morally matters. We also examine the role that works of art can play. Recently, artists have become involved with risky technologies. We argue that such artworks can contribute to emotional-moral reflection and public deliberation on geoengineering, by making abstract problems more concrete, letting us broaden narrow personal perspectives, exploring new scenarios, and challenging our imagination.     

论公安院校艺术教育的文化性格与育人功能

公安院校的艺术教育作为一种非专业的通修教育,应着重在彰显文化品位和突出育人功能上下功夫。他应以文化传承为向导定位,以文化熏陶为培养模式,以文化修养的提高评价标准。同时,注重发挥隐性思政的作用,引导非主流文化,培养公安大学生清明淡定的人生涵养,实现崇高美育的育人功能。     

延安文艺座谈会与毛泽东革命文化思想的发展

延安文艺座谈会上,毛泽东以革命文艺为切入点,提出了文艺为工农兵服务这一革命文化发展的具体方向,以普及与提高为推动革命文化发展的基本方法,找到了文艺工作者与广大工农兵群众相结合这一发展革命文化的基本途径,使其革命文化思想得到极大发展,成为更具体的、更具可操作性的、真正体现人民大众民族、科学与民主意志的文化思想。     

做一个优秀的建设者

要实现贵州经济社会又好又快发展的目标，任重道远，离不开企业家们的努力。     

Applying cartosemiotics to rock art: an example from Aspeberget,Sweden

This study aims to shed new light on the petroglyphs found at the site of Aspeberget 12 at the World Heritage site of Tanum, Sweden, from a semiotic perspective. We demonstrate the semiotics of power inherent in the arrangement of the petroglyphs. We start by describing the site in an archaeological way, in order to give an overview of the empirical material used in this case study. Against the backdrop of the overview, we introduce our analytical tools with reference to cartosemiotics, cultural semiotics and, Charles Sanders Peirce’s theory of signs. We suggest, in a tentative conclusion, that Aspeberget 12, as a type of “map”, displays a clear “Ego-culture” and a possible journey. We also suggest that the visual narratives at Aspeberget 12 represent the authority of the Ego-culture and its development. Details of the figurative images such as ships, axes and spears might have been displayed as markers of the high technological standard of the Ego-culture, and thus of power.     

廉政文化社会化的有效路径

廉政文化社会化,简而言之就是促使崇尚廉洁、鄙弃贪腐的价值理念成为社会大众的共识和追求的过程。廉政文化社会化。不仅需要平台和载体,而且更需要同其他类型的文化共同“搭台唱戏”。一是通过对传统文化“取其精华,去其糟粕”,将廉政文化与中国历史文化有机融合。二是通过对民族文化中蕴藏的廉政文化资源的深入挖掘,以及利用民族文化的传承方式来推进廉政文化传播,促进廉政文化与民族文化的有效结合。三是通过艺术文化表现形式的多样性来拓展廉政文化的传播途径,从而实现廉政文化与艺术文化的相互渗透和相互推进。四是通过找准旅游与廉政文化建设的有效结合点,推进廉政文化与旅游文化的互补与互动。     

专利保护平衡机制的实现——兼议最高人民法院相关司法解释

因文字语言表达的限制,专利权人较难通过权利要求足够好地描述其发明构思,在权利要求公示的基础上,通过引进等同物来扩大专利权的保护范围,充分保护专利权人的发明构思,成为各国的通行做法。在构建等同侵权的要件、确认等同侵权的例外方面,遵循公平原则始终是平衡专利权人与公众利益的标杆。现有技术抗辩中采用"容易推导"代替"新颖性"标准,等同侵权中以"置换容易性"代替"无创造性"要件,法官在评价"容易推导"及"置换容易"时参考所属技术领域技术人员的专家证言,可实现双方利益的平衡。     

论当代文化生态下民间文艺创作的新变

中国文化生态转型后,民间文艺创作呈现了全面的"不适应症"。为了克服这些"不适应症",寻求一条与当代文化生态相适应的发展道路,近三十余年来民间文艺在创作上进行了种种探索和尝试,使民间文艺创作呈现一系列的新变,这些新变让人们看到了民间文艺创作在当代文化生态下发展的新希望。     

论公安民警文化素质教育之书法艺术欣赏

文章从提高警察文化艺术修养的角度，对中国书法的产生与发展、审美特征、名家名作、欣赏与品评等问题进行了阐述，以引导广大公安民警加深对祖国传统艺术的了解、提高公安民警的书法欣赏能力、丰富警察队伍的文化内涵、建设良好的警察文化。