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21.
C. Haedrich C. Ortmann O.R. Hofmann J. Seilwinder A. Klein 《Forensic Science International Supplement Series》2006,160(2-3):173-177
In a case of suicidal application of electricity differences between the rectal temperature of the body and the suspected time of death were observed.In order to answer the question whether an electric current from hand to hand over >30 min led to a rise in body temperature FEM-based computer simulations and animal experiments were carried out. Both resulted in a warming of the soft parts in the arm without warming the body core. Thus a temperature-based estimation of the time since death can also be used in cases with electricity as the cause of death. Besides, in the animal experiment we found a spontaneous rise in the body core temperature even without application of electricity which may be a reason for the typical temperature plateau after death. 相似文献
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目的 探讨轴索肿胀在鉴定脑干损伤中的意义。方法 取明确死于原发性脑干损伤(36例)和脑外疾病(28例)者共64例,分为损伤组(36例)和对照组(其中死于心血管疾病12例、非心血管疾病16例),并将其死后24h和48h前、后做尸体解剖分为2组,通过对中脑、脑桥和延脑切片、镀银染色,在100倍光镜下采用显微测微器测量每片9条最粗的轴索横径,对所得数据作方差分析、t检验统计学处理。结果 损伤组与对照组(不包括心血管疾病死亡者)相比,中脑、延脑部的轴索肿胀程度有明显差异(P<0.05);死后48h内解剖的损伤组与对照组相比无差异(P>0.05),但超过48h解剖两组有明显差异(P<0.05)。结论 中脑、延脑部轴索肿胀与外伤有明显的相关性。轴索肿胀对判断脑干损伤有意义。需排除心血管疾病致死。 相似文献
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曹爽 《吉林公安高等专科学校学报》2004,(5):45-47
随着市场经济的迅速发展,公民越来越注重对个人人身安全的保护。私人保镖能否纳入保安服务公司的业务范围一直颇具争议。分析我国保安服务业的现有业务工作情况,将私人保镖纳入保安服务公司业务范围,以求发展和完善我国保安服务业。 相似文献
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在重新审判“发回”重审死刑案件的司法实践中,对被告人容易产生有罪推定的倾向、依据补强证据再次适用死刑的倾向和漠视侦控行为合法性的倾向,为此重审法院应杜绝片面依据侦控机关提供的不利于被告人的存疑补强证据,对被告人再次适用死刑;对“事实不清、证据不足型”发回重审的死刑案件,如果经过重审认定的案件事实没有发生重大变化,一般也不宜对被告人再次适用死刑。 相似文献
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王芳 《中共山西省委党校学报》2013,36(3):84-86
法理上将抢劫罪区分为基本类型的抢劫罪、结果加重类型的抢劫罪与情节加重类型的抢劫罪,这种划分符合我国刑法关于抢劫罪死刑设置的原意,且更有利于运用加重构成理论以及其未遂形态来限制死刑的适用。在司法实践中,适用死刑必须严格遵守死刑程序用尽原则。在对抢劫罪进行死刑司法控制时,应遵循罪刑法定原则,综合考虑犯罪嫌疑人的犯罪手段、犯罪动机、犯罪对象等,同时必须考虑其是否存在酌定量刑情节,通过刑事和解结案,不仅可以有效缓解社会矛盾,而且还可以起到限制死刑的作用。 相似文献
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Adwoa A. Afful 《Journal of Gender Studies》2015,24(4):453-472
Over the past decade, in Canada and the United States, blogs have become a popular and important space for fat women and their allies to create and further develop discursive strategies to contest the gendered anti-fat discourses perpetuated by the media, governments and the field of medicine and institutions of public health (e.g., Elliot, C. (2007). Journal of Canadian Studies, 41, 134–149. Gimlin, D. (2002). Body work: Beauty and self-image in American culture. Berkeley: University of California Press; Herdon, A. M. (2006). Social Semiotics, 15, 127–141. Rice, C. (2007). Women's Studies International Forum, 30, 158–174. Currently, popular discourses pertaining to fat people, particularly women, tend to range from larger bodies implicating a ‘moral deficit’ to a ‘risky behaviour’ to ‘political discrimination’ where elements from each discourse shape how fat women's bodies are read within the broader culture (Fikkan, J. L., & Rothblum, E. D. (2011). Sex Roles, 66, 575–592. Kwan, S. (2009). Sociological Inquiry, 79, 25–50. These messages in positioning the thin body as the ideal body are embedded in neoliberal discourses around citizenship that, in emphasizing personal responsibility, encourage (sometimes) punishing regimens of strict diets and exercise, and perpetuate an image of responsible citizenship as an extension of modern interpretations (Herdon, 2006). Using content and thematic analysis, we systematically analyze how four female self-identified fat acceptance (FA) bloggers discuss beauty standards and body image as a means to challenge these discourses. Findings suggest bloggers import elements from LBGTQ movements to extend dominant discursive strategies, model alternative forms of fat embodiment, and address the economic marginalization of fat women in industry. Moreover, through discussions on beauty and body image, bloggers use online spaces to contest anti-fat discourses and to develop discursive strategies that move beyond the binary of fat as a lifestyle choice, and body size as biologically or genetically determined that dominate the fat acceptance movement. 相似文献
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Voela and Tamboukou use Slavoj ?i?ek’s notion of the symptom as a lens through which to look at representations of female figures in Greek literary texts of the early twentieth century by Gregorios Xenopoulos. In mapping the construction of the figure of the modern woman in the matrix of discourses, fantasies and power relations of fin-de-siècle Greece, they draw on psychoanalytic insights, interrupted by Foucauldian interventions. Following Judith Butler’s move of making trouble they attempt to open up a dialogic space between psychoanalytic and Foucauldian approaches to the female subject, contextualized in a specific social, historical and cultural milieu. It is in this context that they discuss, first, how feminine and masculine subjectivities are represented in man’s speech; second, how unintended excesses and interruptions occur in the problematic representation of women; and, third, how madness and ultimately death come to play a significant role in the power relations between the sexes. 相似文献