人类学视野中的交往与族群关系

人类学意义上的"交往",不仅指人类共同体内部成员之间的往来和自我认同,而且也指共同体与共同体之间的群体交往或个体与其他个体的往来。源于不同文化背景的族群交往通常表现为族际之间的矛盾、冲突与调适,族群关系就是在这种互动过程中趋于紧张或和谐。     

意识流小说与伍尔夫的《达罗威夫人》

意识流小说是20世纪初叶在西方兴起的一种采用与传统的写法不同的创作方法写成的小说.意识流小说既没有统一的规格,也没有公认的定义.英国女作家弗吉尼亚·伍尔夫在其代表作<达罗威夫人>中尝试了意识流的各种技巧,她熟练灵活地运用视角转换和间接内心独白手法,描绘了一个平庸无知的小妇人一天中十几个小时的生活,向我们展示了一个时代的精神风貌,表现了人类真正的生存状态.     

The Impact of Social Media Use for Elected Parliamentarians: Evidence from Politicians' Use of Twitter During the Last Two Swiss Legislatures

Notwithstanding growing research on how using social media for political campaigning impacts politicians' chances of winning votes, we still have limited knowledge about whether and how the use of social media and online styles of communication affect political success over successive legislatures. We address this deficit by analyzing a panel dataset about the Twitter activity of politicians who have had a parliamentary mandate at least once. We first demonstrate that politicians' interaction with specific online audiences (e.g. in terms of replies and mentions) is still evolving, thus pointing to possible strategic adaptations of politicians' communication as social media are mastered. Then, we show that Twitter-based activity moderately impacts politicians' political success, both in terms of political ranking and media coverage. This success, however, strongly depends on the style of political communication and on the legislature under scrutiny.     

权力腐败的法理透析

坚决惩治权力腐败和有效预防权力腐败,关系人心向背和党的生死存亡,这一重大课题始终是我们党和国家面临的重大政治任务。权力腐败是权力的权利化和权力的非责任化,因为权力时刻存在着走向腐败的可能性,权力具有私欲性,权力具有可交换性,权力具有不平等性。权力腐败的本质是剥削,其法律属性与民本、民生、和谐社会、核心价值体系完全相悖。要充分认识反腐倡廉建设的战略意义,充分认识反腐败斗争的长期性、复杂性和艰巨性。     

危机社会的性别反思:香港"非典型肺炎"的经验

本文以“非典型肺炎”危机为研究个案,讨论在社会危机下妇女所扮演的角色,并从性别角度去检视现行的社会政策,包括健康及医疗设施、生活及工作模式,并讨论其所带来的启示。     

优势视角下纠正大学生盗窃犯罪的对策

近年来,大学生盗窃犯罪在青少年犯罪中占有一定的比例,究其原因,不仅有个人及家庭方面的因素,也有社会不良现象的腐蚀及高校管理方面的疏漏。利用优势视角的理论,采取重新界定、挖掘案主抗逆力,将优势应用于行动的方法,不仅能有效地纠正大学生的盗窃犯罪行为,而且有利于重建大学生积极健康的心理世界。     

马克思主义审美文化观对《红楼梦》意义的构建

新旧红学派之所以忽略《红楼梦》及其主人公贾宝玉的审美意义,是他们缺乏一种能够达到洞察作品人物深层意义的世界观与方法论,即马克思主义审美文化观中的“美学观点和历史观点”。新文化运动引入了马克思主义,马克思主义审美文化观构建了《红楼梦》的革命性意义。马克思主义的“历史观点”揭示出,只有在一定的时代背景下才能认识《红楼梦》特别是贾宝玉的审美意义。马克思主义的“美学观点”,来源于马克思的对象化理论。人创造或者改变世界,必须见之于一个具体的对象,然后人在这个被改造的对象上留下自己的主体性痕迹,使之成为可以直观自身———自己的本质力量的对象,无论是人创造的物质产品还是精神产品都是如此。《红楼梦》之“善写人情”,本质上就是创造了人性的感性化对象化形式。     

Sexual offending as a public health problem: A north american perspective

Abstract

This paper argues that we should cease treating sexual offending as a problem best dealt with by psychology, medicine, or law. Sexual offending, like mental illness, alcoholism, or drug addiction, is a public health problem, one that is everyone's business. The paper first considers the traditional levels of prevention in public health: primary, secondary, and tertiary. The argument is made that most of our efforts have been directed to the tertiary level where they are least likely to be effective. Applications of the general public health model to sexual violence are considered. These include epidemiology, risk factor research, program evaluation, and dissemination of information on what works. Various methods for informing and educating the public about sexual violence are proposed. The paper concludes with suggestions on how harm can be minimised through the use of a public health approach.     

公平与参与:杜威教育观分析

公民教育之发达在于其对现代性维度的把握,而杜威"教育观"之形成又得益于杜威对时代性变迁特征及内涵的把握与理解,使其"教育观"具有鲜明的时代特质,主要体现在对个人自由的价值维度、民主宪政的制度维度以及民主社会的理想性维度的阐释与彰显,以教育为枢纽,通过教化与培养,从完善和发展人的个体性为起点,最终扩展到整个民主社会理想之实现。