The meanings of production(s): showbiz and deep plays in finance and DIYbiology

Drawing on anthropological theories of play, deep play and games, as well as sociological interaction theories of risk, this paper develops a theory of consequential games. This paper suggests that in the United States much expert or entrepreneurial activity can be seen as a competition over creating the rules of games that others must play. In turn, whatever peril lies in these consequential games is the province of the saps that have to play, and whatever reward or prize comes from the game is captured by the expert or entrepreneur. The perspective that this paper advances, in turn, renders domains of life often seen as discrete (say private equity investing and biotechnological tinkering) comparable and in fact similar types of phenomena, all caught up in the crazy apocalyptic vitality that is contemporary capitalism.     

China: an East Asian alternative to neoliberalism?

The political-economic evolution of post-Mao China has been portrayed as a historically inevitable embrace of neoliberalism; as an exemplification of the East Asian developmental state and as an extension of Soviet New Economic Policy-style state capitalism. This paper evaluates these portrayals through a broad historical and geographical framework. It examines the position of China as a new state after 1949. It then places the shifting logics of socioeconomic regulation in China in relation to (1) the global neoliberal hegemony since the 1980s and (2) the concomitant shifts in the economic policies of Japan, South Korea and Taiwan. In so doing, the paper demonstrates how the Communist Party of China creatively adapted and re-purposed regulatory logics from the Washington Consensus and East Asian policies to consolidate its own version of Leninist state-led development.     

The theory of unequal ecological exchange: a Marx-Odum dialectic

A world-system analysis of the ecological rift generated by capitalism requires as one of its elements a developed theory of the unequal ecological exchange between center and periphery. After reviewing the literature on unequal exchange (both economic and ecological) from Ricardo and Marx to the present, a new approach is provided, based on a critical appropriation of systems ecologist Howard Odum's emergy (spelled with an m) analysis. Odum's contribution offers key elements of a wider dialectical synthesis, made possible in part by his intensive studies of Marx's political-economic critique of capitalism and by Marx's own theory of metabolic rift.     

The legacy of social conflicts over property rights in rural Brazil and Mexico: Current land struggles in historical perspective

This article proposes an approach to the agrarian question that focuses on the establishment of absolute private property rights over land in Brazil and Mexico. The author argues that current land struggles are conditioned by the property regimes inherited from past struggles. The author examines the liberal reforms of the nineteenth century and argues that the balance of class forces led to the slow establishment of absolute private property in Brazil, while in Mexico they triggered the Revolution of 1910–1917, which limited agrarian capitalism. The author then turns to the consequences of these different property regimes in the twentieth century and argues that capitalist social relations have been more dominant in the Brazilian than in the Mexican countryside. The conservative modernization of the 1960s and 1970s is identified as a turning point in the fully capitalist development of agriculture in Brazil. The shift toward food imports, the elimination of subsidies, and the reform of Article 27 of the Constitution signal the re-establishment of the conditions for capitalist development of agriculture in Mexico. The article ends with an assessment of the MST and EZLN's strategies to protect peasants’ access to land and to influence the institutional setting determining access to land.     

Resistance,class struggle and social movements in Latin America: contemporary dynamics

ABSTRACT

This paper traces out the changing forms of the resistance associated with each advance in the capitalist development of the forces of production over the course of the neoliberal era in Latin America. The central argument is that the resistance to the forces of agrarian change and capitalist development over the past three decades has been mobilised by a succession of social movements, whose dynamics and changing forms can best be understood in terms of Marxist class theory. The central focus of the paper is on the current dynamics of the class struggle on the expanding frontier of extractive capital in South America in the context of what has been described as a ‘progressive cycle’ in Latin American politics – a cycle that to all appearances is coming to an end.     

Questioning pathways out of poverty: Indonesia as an illustrative case for the World Bank's transforming countries

The World Development Report 2008 uses Indonesia as an illustrative case for what it calls ‘transforming countries’. The main argument of this paper is that the three pathways out of poverty (commercially-oriented entrepreneurial smallholder farming; rural non-farm enterprise development, and out-migration) prescribed by the Report should be theoretically and empirically questioned because of the possibility of a reverse consequence: the perpetuation of poverty in Indonesia.     

Capitalism obscured: the limits of law and rights-based approaches to poverty reduction and development

The Commission on the Legal Empowerment of the Poor (CLEP) was established by the United Nations in 2005 and concluded in 2008. Although inspired by Hernando de Soto's analysis of the role of property rights in economic development, the scope of the Commission was defined as ‘legal empowerment’ in general. This commentary offers a critique of the CLEP report, and argues that its underlying assumptions rest on an idealised version of liberal democratic capitalism in which a dynamic market economy assures ‘win-win’ solutions for all. This implies that there are no tensions between the four ‘pillars’ of legal empowerment identified by CLEP (the rule of law, property rights, labour rights, and business rights). However, in the real world of capitalism, in both democratic and authoritarian versions, there are structural tensions between classes of capital and classes of labour, which result in the economy and its underlying institutional order becoming a key site of contestation. The case of farm labour in rural South Africa is used to illustrate this argument. A focus on legal rights can, however, be ‘empowering’ to a degree, when it helps defend poor people from exploitation and abuse, or is located within broader strategies to eradicate systemic poverty.     

算法行政:社会信用体系治理范式及其法治化

大数据下的信用评级机制生成独立于数据本体的数字人格。数字资本主义利用算法控制来推动金融信用的产生与发展,进而监控资本主义利用私有化"数字人格"实施黑箱管控。我国基于数据驱动的社会信用体系属于数字技术公共基础设施,在矫正监控资本主义逐利偏差的同时,生成与法律强制下行政管理方式相并行的算法行政。算法行政作为全新的权力工具导致数字社会治理机制的范式转化,这对法治国的传统法律原则提出挑战。福柯的"规训"理论可以解释基于数字人格的权力运作以及社会信用体系的正当性,也能解构算法行政生成的"自我规制型"问责制,由此生成全新的数字行政法学。这为我国社会信用系统的法律规制提供新形态的学科支撑,也为该制度输出提供西方话语体系中的说服工具。     

Crony capitalism in the Palestinian Authority: a deal among friends

Abstract

This article interrogates the multifaceted political–economic networks entrenched within the multiple structures of the West Bank-based Palestinian Authority (PA). The main argument of this article is that crony capitalism is a defining feature of the PA’s relations with a handful of capitalists and business groups. The demonstration of this argument is exhibited through the large-scale public and private monopolistic practices in strategic sectors of the Palestinian economy, which function within the framework of Israel’s settler-colonial reality and the persistent patterns of international aid to the occupied West Bank. While acknowledging the existence of cronyism as a feature of the capitalist system in its diverse typologies, crony capitalism may be more pronounced in situations characterised by political uncertainty, whereby political–business collusion strategizes the expansion of neo-patrimonial networks and rent-seeking opportunities as a meta-mechanism for social control and political stabilisation. In the Occupied Palestinian Territories, crony capitalism was developed as part of the political allegiances and economic alliances that underpin the structures created by the Oslo process, which are fostered by Israeli policies and the international donor community to maintain the cohesiveness of the PA regime.     

Hegel,Haiti and revolution: the post-colonial moment

Abstract

Susan Buck-Morss’s argument that the Haitian Revolution embodied the most universal aspect of the French Revolution, namely the quest for universal freedom, relies on the supposed references to Haiti in the master–slave dialogue in Hegel’s Phenomenology of Spirit. The revolution’s lodgement at the core of this foundational text of Enlightenment universalism is, for her, about as convincing a demonstration as one can have of the universal significance of the Haitian Revolution. Marxists have opposed her venture, and demonstrated their hostility to post-colonial thinking, principally by claiming that the master–slave is an expression of European class conflict. This paper agrees with Buck-Morss that the Haitian Revolution critically affirmed the principle of universal freedom and, indeed, pushed the revolution in France and Europe in a radical direction. A better affirmation of the universal significance of the Haitian Revolution than the thoughts of Hegel is possible. The latter do not actually provide such affirmation, because racism, Eurocentrism and a hostility to political radicalism are fundamental aspects of Hegel’s thought. The alternative affirmation can be found in Marxist analysis. This paper outlines such an analysis, and concludes that post-colonialism of Buck-Morss’s sort is no substitute for the perspective provided by historical materialism.