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191.
党的十七大报告第一次明确提出的加强公民意识教育的问题,是社会热点问题之一。公共意识教育的对象是全体公民,但重点对象是公务员。我国公务员公民意识教育中存在法治意识不强、道德意识滑坡、责任意识缺乏、平等意识缺失等问题,必须完善公务员公民意识教育的内容和途径。  相似文献   
192.
两种价值观对组织公民行为的预测及调节作用探析   总被引:1,自引:0,他引:1  
以188名企业员工及其主管和同事为被试,运用问卷调查法和分层回归分析的统计方法考察了个人主义/集体主义(I/C)独立于组织公平感,对组织公民行为的预测作用,及I/C对公平感与组织公民行为之间关系的调节作用。结果发现:I/C对主管和同事评价的OCB都具有独立于公平感的预测作用,同时还可以调节程序公平与同事评价OCB之间的关系,集体主义价值观越强,则程序公平感与同事评价OCB之间的相关越弱。  相似文献   
193.
An organizational field study examined the mechanisms through which supervisors’ interactional justice influences employees’ individual-directed organizational citizenship behaviors (OCBs). Although, previous research supports the relationship between interactional fairness and OCBs, the mechanisms of operation remain unclear. Separate frameworks, based on role enlargement and role discretion exist, with no prior attempts to compare them. In this study, I examine two competitive models, (a) a role enlargement model, using employees’ role definitions as a mediator and (b) a role discretion model, using employees’ role definitions as a moderator. The results, based on data collected from 141 employee-manager dyads in a work organization, confirm that role definitions moderate the relationships between interactional justice and OCBs. The findings are discussed to derive theoretical and practical implications and directions for future research.  相似文献   
194.
This article presents some crucial and typical experiences of people who were erased from the Registry of Permanent Residents of the Republic of Slovenia in 1992. In the process of forming the new Slovenian state in 1991 (after the collapse of former Yugoslavia), the body of citizens was newly defined according to the principle of ius sanguinis. This means that ethnic Slovenians who until then were Yugoslav citizens automatically became Slovenian citizens. Permanent residents of Slovenia who ethnically originated in other republics of former Yugoslavia had to file an application to acquire Slovenian citizenship based on Article 40 of the Citizenship of the Republic of Slovenia Act. Approximately 0.9% of Slovenia's population (18,305 people) did not succeed in obtaining Slovenian citizenship because either they did not file an application or their application was rejected. These people were erased from the Registry of Permanent Residents by the Ministry of Internal Affairs on 26 February 1992. The Ministry carried out this secret erasure without any legal basis. The Aliens Act entered into force for the erased which then annulled all their previously acquired rights; legally and formally they were made equivalent to migrants who cross borders illegally. Thus, the people erased from the Registry of Permanent Residents were suddenly left without any rights: the right to a residence in Slovenia (in their homes with their families), the right to cross the state borders, and all other economic, social and political rights. The implementation of the erasure concerns the suspension of basic human rights, the annulment of the principles of a legal state and the production of redundant people. The author argues that the erasure from the Registry of Permanent Residents is constitutive of Slovenian citizenship: the erasure established certain power relations in society and a certain type of democracy.  相似文献   
195.
The classical and the former Catholic doctrines of tyrannicide remind us that in the Western tradition of citizenship and political thought, tyrannicide is worthy. Recent legislation against the glorification of terrorism is too wide and vague, and denies any link between tyrannicide and liberty. A good production of Shakespeare's Julius Caesar should not make the act of tyrannicide per se problematic, but should seize the dilemma of whether or not Julius Caesar was becoming a tyrant rather than a consul with constitutional powers for war or emergency. Both Hannah Arendt and our contemporary Ted Honderich offer philosophical justifications of violence in defined and not uncommon circumstances. Terrorism is sometimes the only resort of the poor and oppressed.  相似文献   
196.
This article identifies four different responses to educational policy in peasant villages. Acceptance, appropriation, resistance and opposition to schools are considered as forms of negotiating the educational contract. Peasants contributed to education through legal and customary practices. In return, they sought to influence the terms of schooling. However limited, such influence was possible because the Mexican state had scarce resources and depended on villagers' support. Taking into account the difficulties of peasants' subordinate position, their struggle over schooling is defined as a defence of autonomy rather than an exercise of citizenship.  相似文献   
197.
This paper investigates how Eritrean refugees in Israel and civil society organisations who engage with refugee issues contest the exclusionary politics of asylum in Israel. It presents various acts of claims-making initiated by Eritrean refugees themselves or in response to hostility by others, as well as acts inaugurated by Israeli civil society organisations on behalf of or with refugee populations. Drawing on the concept of activist acts of citizenship developed by Engin Isin, the paper subsequently analyses to what degree those acts have redefined aspects of social and political membership for Eritrean refugees in Israel. In a further step, it shows the limitations of such acts in terms of developing a solidaristic refugee-citizen agenda that profoundly challenges hegemonic public discourse and political debate. The paper concludes by arguing that activist acts of citizenship are best studied in relation to the transformative power they may have on the various individuals engaging in them, but not as a strategy for a wider politics of resistance, as ultimately nation state politics continue to determine the actual realisation of concrete rights.  相似文献   
198.
Throughout the history of the Turkish Republic, Turkey’s Armenians have been subjected to a trade-off between the limited minority rights granted by the 1923 Lausanne Treaty and equal national citizenship. Traditionally a closed, depoliticized community, the citizenship practices of the Armenian minority have become increasingly differentiated in recent years. Building on a notion of citizenship as multi-layered and constituted through collective practice, this article investigates the implications of the political acts of Turkey’s Armenian minority on sub-national and national citizenship in Turkey. We show that Turkey’s Armenians are coupling rights demands, identification, normative references, and mobilization at the sub-national, national, and transnational levels in innovative ways, and are thereby negotiating different layers of citizenship in Turkey in a way that strengthens equal national citizenship.  相似文献   
199.
Domestic welfare reform and the management of international migration in Britain have been described by David Cameron as ‘two sides of the same coin’. Heightened conditions and sanctions for the benefit-dependent domestic population, both in and out of work, are being harnessed as a means of promoting labour market change and reducing demand for low-skilled migrants – often EU workers, whose own access to benefit is being curtailed. Arguments about the post-national expansion of rights and associated cosmopolitan debate implicitly measure migrants rights against a normative model of citizenship as the yardstick of full social inclusion, but with little attention to how far citizenship itself falls short of this promise. Taking Britain as a case study, this paper considers how the concept of civic stratification can further advance analysis of the link between domestic welfare, migration and human rights in a context of intensifying controls for both migrants and citizens.  相似文献   
200.
Scotland in 2014 and 2015 provides an ideal context for examining EU citizenship political rights as established in the Maastricht Treaty of 1993 from the perspective of Polish migrants resident in Scotland. We argue that the contrast between Polish migrants’ full enfranchisement in the Scottish Independence Referendum in 2014 to then being disenfranchised from the UK General Election in 2015 is a significant site for observing how EU laws interact with state-centric and also ‘post-national’ notions of citizenship. Our participants’ experiences of voting in the Referendum and subsequently not being able to vote in the General Election were articulated in the following terms: (a) the justification of their political rights in terms of their stake and contribution in the UK; (b) their frustrations with regards to anti-migration rhetoric and the limitations of European citizenship; and for some, (c) their plans of apply for British citizenship in the context of EU membership uncertainty.  相似文献   
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