Uruguay’s long transitional decade and a new era of gendered activism

This article examines the nature and type of women’s activism before, during, and after Uruguay’s dictatorship, arguing that advocacy during the latter part of the country’s military rule paved the way for an increased role for women in society after democracy was restored. Focusing on the female-led movement to place the 1986 Ley de Caducidad (Law of Expiry or amnesty law) before a national referendum, it analyzes how women marshaled a gendered identity that had been effective in campaigning against the military. Through examining connections between earlier women’s movements and the 1980s, the article explores how challenging a key piece of legislation in the recently restored democratic environment ultimately forged a new era of activism for women in post-authoritarian Uruguay. The article ultimately rethinks the process of Uruguay’s transition, the continual negotiations over what is included in human rights discourse, and the importance of gendered activism in transitional societies.     

Black is Beautiful: cuerpos negros en Triunfo

Spaniards and African-Americans share significant cultural memories forged by the profound impact that various artistic and historical events had on each other during the twentieth century. To contribute to an exploration and understanding of these shared memories – which have received relatively little scholarly attention – this essay focuses on the presence of Black America in the 1960s, that is, the period of Late Francoist Spain. More specifically, it intends to initiate the study of the impact of the Black Civil Rights and Black Power movements on Spain’s progressive press. Focusing on a selection of articles published in the iconic leftist magazine Triunfo, it examines how the traditional European fascination with blackness manifests itself during the 1960s. In Triunfo’s articles we encounter suffering, violent, and degraded bodies, as well as revolutionary, political, and eroticized bodies. This combination reveals the problematic coexistence of solidarity and inspiration with an ethnographic and voyeuristic gaze that perpetuates the spectacularity of black bodies for global consumption. While foregrounding the challenges posed by writing and representing the Other, this study is also an attempt to reconstruct more fully the 1960s cultural and intellectual history of Spain and to approach the black liberation struggle from a transnational perspective.     

地方政府间正和博弈的可能性分析及对策

本文试以博弈论为工具,分析了处于“囚徒困境”中的地方政府间关系,提出了地方政府寻求正和博弈解的两条途径：从外部引入中央与社会两参数,形成多维互动,从内部实现制度创新。     

澳大利亚对城市弱势群体权利贫困的治理及对我国的启示

澳大利亚政府对城市弱势群依权利贫困的治理可以概括为两个方面：把提供社会保障看作政府的重要职能,用完善的社会福利网保护弱势群体权利免于贫困;用健全的法律法规保障公民各种权利。澳大利亚治理城市弱势群体权利贫困的经验对我国有着重要的启示。     

试析“人的自由发展”的两个领域

马克思关于“人的自由发展”的命题,是科学社会主义的重要组成部分,在此基础上形成的马克思主义自由观,极大深化了人类对自由的认识,为人类的全面发展实践提供了理论武器。区分“人的自由发展”的两个不同领域,是准确理解马克思主义自由观的前提。     

毛泽东对中国社会主义现代化建设道路的开拓性探索——纪念毛泽东同志诞辰115周年

毛泽东在探索适合中国国情社会主义现代化道路的过程中,既提出了许多有价值的思想,积累了成功的经验,也发生过较大失误,付出了沉重的代价。总结这些经验和教训,对于弄清楚邓小平建设有中国特色社会主义理论的历史地位,指导我国的社会主义现代化建设有重要意义。     

罪犯权利保护现状及其发展趋势

罪犯权利是罪犯法律地位的重要内容,切实保障罪犯权利的实现,是国际人权保护与国家社会稳定发展的需要。转变观念,完善立法和执法,唤起全社会的广泛重视,是实现罪犯权利的重要途径。     

文学伦理学批评视野中的“文学观”追问

作为一种新批评样式而出现的文学伦理学批评,其理论建构必须围绕文学的本质、功能与价值而展开,这是文学批评学科建设自身逻辑展开的要求。伦理学批评的出现与后续发展既要考虑社会生活中伦理道德的现状,也要指明它们应该发展的方向,这也从另一个侧面回应了“文学既来源于生活又必须高于生活”的科学论断,而对于伦理道德状况的认识也最终将服务于我们自身生活的和谐追求。     

The Modern Meaning of Ancient Heroes：On the Emotion and Teaching in William Butler Yeats‘ On Baile’s Strand

Yeats’On Baile’s Strand is an important work in the Irish Literary Revival. On Baile’s Strand is a thought-provoking ethical tragedy, and also a play that reflects the ideology of cultural nationalism of Yeats. In this play there is staged development from natural emotion, free emotion to ethical emotion and moral emotion. Cuchulain is motivated by his natural emotion and free emotion in most cases. He fails to take the ethical responsibility as a husband, father and little king, which aroused the jealousy, revenge and incrimination from Aoife and Conchubar. After killing his own son who he has never seen, Cuchulain regains his ration. His ethical emotion and moral emotion makes it impossible for him to withstand his guilt, even though he fights bravely in hundreds of wars and has killed numerous people. Finally, he goes to madness, and throws himself into the sea to fight against the waves. With Cuchulain’s tragedy of filicide and madness in On Baile’s Strand, Yeats warns Irish people of improving their morality and education, so as to promote the Irish national independence and national liberation.     

新中国成立以来社会主义民族关系特征的历史演进

新中国成立以来,社会主义初级阶段民族关系特征伴随着新中国的发展而在内容和特征上不断完善。从新中国成立初期提出的平等、团结、友爱、合作为特征的民族关系,到改革开放初期平等、团结、互助、合作的民族关系,再到20世纪90年代提出的平等互助、团结合作、共同繁荣的民族关系,最后形成了新世纪新阶段平等、团结、互助、和谐的民族关系,走过了不同寻常的历程。