我国社会转型时期的"介入性"司法

我国社会转型是一场深刻的社会变革,由此引发法院制度的转型.在社会转型时期,人民法院不应恪遵司法权被动性原则,而应实行"介入性"司法,积极参与社会变革的进程,承担起司法的社会责任,影响和推动社会转型和法治建设的进程,在完成社会转型的同时,完成法院自身从传统法院向现代法院的转变.     

The Most Unique of all Unique Species

This article identifies the shortcomings of “orthodox neo-Darwinians” such as Richard Dawkins, George Williams and Daniel Dennett in their efforts to describe human nature and human pro-social behavior. As an alternative to the views of these thinkers, the efforts of Peter Richerson, Robert Boyd, and other “dual inheritance” theorists to describe the evolution of human nature are also characterized. It is argued that dual inheritance theorists have surpassed the orthodox neo-Darwinians in their explanations for very important and uniquely human features such as our extensive sociability, complex cumulative culture and morality.

The adventure of capital with nature: from the metabolic rift to the value theory of nature

This paper suggests that the concept of metabolic rift situated in ‘the labor theory of value’ is not an adequate theoretical tool to historically explore capitalist development as a socio-ecological process and socio-historical domination of ecology. It situates the concept of nature in Marx’s critique of political economy and the concept of the metabolic rift in relation to his theory of value. Then, it explores two distinctive historical approaches to the relationship between ecology and capitalist development within the world-historical studies, i.e. the world-ecology perspective and the uneven ecological exchange perspective, in relation to their theoretical and epistemological premises. How they operationalize or recast Marx’s theory of value in understanding this relationship opens a realm to rethink the value theory in relation to nature and the socio-ecological nature of capitalist relations of production. Based on this, it proposes to reconsider the value theory as a value theory of nature in order to recognize the historical specificity of socio-ecological relations, and their historical transformation and alienation, as an integral constituent of the historical narrative of capitalist development.     

Wildlife policy matters: inclusion and exclusion by means of organisational and discursive boundaries

As a result of shifting wildlife policy, approximately one-sixth of South Africa's total land has been ‘game-fenced’ and converted for wildlife-based production during the last three decades. The wildlife industry has thereby become a multibillion rand industry with an increasingly vocal political arena. Seeing nature and its production as an organised political project, this article sets out to give insight into the shifting power relations between wildlife utilisers, government officials and civil society in South Africa. It does so by examining the production of dominant narratives on wildlife in the emerging organisational field of wildlife policy. This article studies the Wildlife Forum, an important national discursive space in which government engages with non-governmental parties about wildlife policy. The article argues that by means of organisational and discursive restructuring, government and industry actors have promoted a discourse alliance that endorses both government's conservation interests and industry's development interests, while excluding dissenting voices.     

从马克思主义自然观看当代中国生态文明建设

党的十八大报告提出了建设美丽中国的口号,突出了新时期内加强生态文明建设的重要性.当今中国生态环境出现的问题错综复杂急需正确的理论作为指导进行解决.坚持马克思主义的立场和观点,从实践和理论相结合的角度看当代中国的生态文明建设则为我们提供了一个正确的视角,为中国的生态文明建设指明了前进方向.     

人权保障目的优先论

诉讼以解决争议为目的,当事人在诉讼中具有平等的地位,诉讼的结果具有正义性和强制性;现代刑事诉讼的控方多由国家公诉机关充当,被告人的对抗力量得到了进一步加强,保障被告人权已经成为刑事判决的正当性的依据.诉讼以及现代刑事诉讼的这些本质特征决定了现代刑事诉讼应兼顾实现打击犯罪与保障人权两大目的,在二者发生冲突时,人权保障具有优先性的地位.     

分家与分家单研究

在中国分家是有其特定含义的,仅指兄弟之间以及兄弟与父母之间的分家,而不包括女儿在内.分家行为是属于民事行为,主要属于处分行为.分家行为本身也是一项法律事实.从本质上看,分家单不具有合同的根本属性,不是合同,只是一般的民事协议.分家单只要有主体、客体和内容三要素就能成立.分家单的效力表现在三个方面:从财产的归属方面看,有权利证明的效力.对当事人而言,产生约束力.依法成立并生效的分家单,对于在其上签名的当事人有约束力,应当自觉遵守.从诉讼过程来看,有证据效力.对于分家单中记载的对父母赡养义务的分配,原则上有效.     

监狱人性化管理与罪犯权利保障

人性化管理是目前监狱行刑中提出的一个新的概念。它以符合和满足罪犯的基本需要为出发点 ,以保障合法权益和培养健康人格为重要内容 ,以促进罪犯改造和再社会化为价值取向。     

人与自然关系的经济学思考

原生自然是指原本存在的自然,供给人生存条件和资源,二者存在供需关系。通过人的行为而改变了的自然是人为自然,人通过劳动将自然物制成物品,二者出现了交换关系和分配关系。原生自然对人类的供给和容纳人类的供给是无限的,供需完全可由市场调节。随着人改造自然的加深,原生自然向人为自然转化,无限自然向有限自然转化,市场调节的作用受到限制,需要由政府宏观调控来解决。     

关于中国主体缺失的思考：以西方文化为镜

与西方相比,中国文化缺乏主体性背景。这种缺失导致了近现代中国在吸收西方理性、自由、平等等文化理念方面的困难,滞缓了中国的现代化进程。相反,西方文化内涵了理性（逻各斯）和自由（努斯）的因子,为其主体性的确立奠定了基础。中国要确立现代的主体性,将主体从诗意直觉、伦理及自然中复活,需要借鉴和吸收西方文化的精神内蕴。