社会工作在居家养老服务中的介入研究——以山东省为例

我国已进入老龄化社会,养老问题也成为社会关注的焦点。目前,我国已形成了家庭养老、机构养老、居家养老服务的基本养老模式。其中,居家养老是一种符合我国实际情况的养老模式。调查显示：山东省作为我国第一老龄人口大省,目前急需发展的是居家养老服务体系,山东省居家养老还存在诸多问题,需要社会工作的介入。     

法律心智:返回法律的生活世界——一种现象学的视角

科学的思维方法为研究法律提供了有效的路径,但是作为科学研究对象的法律却逐渐远离了对于人之生活的意义关照。虽然现象学语境下所构建的法律心智表现为一种理想模型,但最后实现的效果实质在于通过重塑立法者和裁判者的个人理解而将遮蔽的生活世界揭示出来,并推向"公共性",这将是现象学独有的洞察。现象学视角下的法律心智研究将引领我们返回法律的生活世界,这不仅将促使我们重新审视理性的担当和责任,而且将释放法律的"本真性",更重要的则是重塑公民的个人理解。     

高校学生生活园区德育工作的途径新探

随着高校学生生活园区日益成为高校服务育人的重要阵地,高校学生生活园区德育工作越来越受到重视。我国高校学生生活园区存在着自己的特性,对大学生的成长起着重要作用,但目前还存在着生活园区管理队伍混乱、环境设施缺乏、服务不到位、文化氛围不足等问题。针对存在的不足,结合我们的实践和思考,对加强高校学生生活园区德育工作作些粗浅的探讨,对德育工作的实现途径提出几点设想。     

A syndicalist moment? Democracy,insurgent unionism,and the ‘Outlaw Strike’ of 1920

This article considers World War I era labor insurgency through an examination of the 1920 ‘outlaw’ switchmen’s strike, one of the largest rank-and-file revolts of the postwar strike wave. Drawing upon Bureau of Investigation surveillance reports, the article argues the strike represented not so much an expression of a ‘syndicalist impulse’ as a struggle over the definition of the new unionism and the ideological legacy of the war. Inspired by the wartime rhetoric of Americanism and industrial democracy, pressed by the rising cost of living, and frustrated with the failure of the state and their parent unions to deliver living wages, the insurgents briefly succeeded in building democratic, cross-craft unions. The rebel unionists failed, but the ‘Outlaw Strike’ arguably was as important as the later and larger 1922 national shopmen’s strike in the way it highlighted issues of wages, union democracy, and employee representation.     

The Living Present as a Materialist Feminist Temporality

Abstract

Bringing together the work of Barad and Deleuze, this article develops the concept of the living present as a frame for an emerging feminist temporality. Within feminist and queer theories, there has been much discussion of the value of non-chronological time in opening up a transformative and unknown future. The author expands on this arena by discussing not only the future, but also the echoes, resonances and traces of the past—a past whose material effects continue to act as living, changing forces on the present and the future. Described as the present of retention and expectation, the living present is never a static ‘now’, but always a stretching between past and future as it contracts all past experiences and expects those yet to come. As it builds on the work of Grosz, Colebrook and others, the living present encourages non-linear, open-ended readings of past events, and therefore represents a new lens through which to approach documented and assumed histories. By opening up collaborative lines of flight between new materialism, Deleuze and feminism, the thick time of the living present reveals a past of forceful, intra-active materialities. It is a realm of possibility to which one is accountable, but not bound.     

人权保障与社会和谐

充分尊重和保障人权对构建和谐社会来说,既是目的,又是条件,它是和谐社会题中之义。通过发展人权事业来促进我国社会主义社会的和谐,应当特别关注和着力解决的问题是:保障生存权,不断提高生活质量;公正司法,切实保障人身权利;发展民主,全面实现政治权利。     

外来民工生存状态与人力资源生产--成都市城乡结合部外来人口生存状态调查及思考

民工阶层是一个庞大的群体,是一个相对滞后发展的群体,关注他们生存状态及境界,对发展健全健康的劳动力市场和人力资源培训具有重要的意义     

论量刑情节的法理基础

量刑情节制度的法理基础是解决该领域的法哲学问题。量刑情节制度也必须有其理论依据,否则就成了无源之水,缺乏其赖以存在的根基。社会危害性和人身危险性在量刑领域中的统一是量刑情节制度优化的理论前提,“活的法”观念是该制度的实证基础;从其适用基础上分析,量刑情节制度的优化能弥补法的实效性与法的效力性之间的裂缝;该制度的设计应充分体现“以人为本”的人性化思想,当然不能超越公平、正义的价值理念。     

论同性伴侣婚姻家庭权利的保护

传统观念认为婚姻是一男一女的结合，而同性恋者的性活动或性吸引力则指向同性的人群，所以同性伴侣就被排除在了婚姻法的保护范围之外。虽然就社会整体而言，同性恋群体是一个相对隐蔽的少数群体，但是同性伴侣的权益保护问题还是应当引起社会的重视，引起法律的关注。即使在我国当前从婚姻法上确认同性伴侣合法配偶身份的时机还不成熟，但我们还是应当鼓励和引导同性伴侣通过订立合同等其他方式保护自己的婚姻家庭权利。     

最低生活保障权平等保护简论——城乡居民最低生活保障制度一体化

平等保护城乡居民的最低生活保障权并不意味着城乡居民最低生活保障制度绝对无差别。应根据相对无差别理论，逐步实现城乡居民最低生活保障制度一体化。城乡居民最低生活保障一体化并不意味着最低生活保障制度的同一化。城乡居民最低生活保障制度一体化必须考虑相关因素，重新依据是否拥有生产资料并结合经常居住地两项标准确定最低生活保障的类别，对不同人群的最低生活实施分类救助。