Complex Individualism and Legitimacy of Absolute Property Rights

In this article my purpose is to go thoroughly into the ideas expressed by economists regarding the legitimacy of absolute property rights. I visit the Lockian argument taken up by Murray Rothbard (1.1) and the principle of the finder keeper clarified by Israel Kizner (1.2). I argue that it is impossible to legitimate either the property of the finder keeper or the property of oneself if man does not think of himself as an individual. Indeed individualism becomes the cultural prerequisite required to acknowledge the rights of the finder keeper and the goods obtained through labour. Here, Hayek's complex individualism is akin to the hypothesis of the social animal of Benjamin Constant and the work of Gabriel Tarde on the transformation of law. The individual is both an effect and a cause of property rights.     

继承法热点问题探析

长期囿于计划经济和简单生活资料生产束缚的中国家庭正经历着前所未有的变革。与之相适应,人们的财产继承观念也有了新的变化,这给当前我国的继承法带来了许多新的问题。立足于现实,从文化、经济的视角观察和评价当前一些继承关系中的热点问题,诸如洁手原则、自由选择权原则、遗嘱自由原则、文化对继承者资格的阻滞以及尊重习惯法原则,以期对继承制度的完善有所裨益。     

大学生消费价值观遭遇文化帝国主义

作为当代市场经济社会中不可或缺的人格素质要求,大学生的消费行为及其价值观的形成过程应当被视为一个全面的意识形态教育及其信念的建构过程。在西方消费社会的文化价值观连同其中的意识形态开始直接影响当代大学生的思想状况的时候,有必要适当调整大学生思想政治教育的视角,开展围绕着“消费价值观教育”的相关改革。     

中国警政近代化过程中的文化阻力--兼论落后教育的影响

作为宪政运动组成部分的中国警察近代化是以移植西方警察制度为基本路径的,但近代中国等级特权观念依旧牢固,个人主义依然发达,"官本位"观念仍极浓厚,教育水平也很落后,国民文化素质普遍不高,致使曾成为社会进步表征的中国近代警察很难有所作为.     

“中国特色”的文化学依据

"中国特色"理论的文化历史依据,可从文化中国、文化传统和文化实践的反思中得出.     

Modeling Facts,Culture, and Cognition in the Gun Debate

Can empirical data generate consensus about how to regulate firearms? If so, under what conditions? Previously, we presented evidence that individuals' cultural worldviews explain their positions on gun control more powerfully than any other fact about them, including their race or gender, the type of community or region of the country they live in, and even their political ideology or party affiliation. On this basis, we inferred that culture is prior to facts in the gun debate: empirical data can be expected to persaude individuals to change their view on gun policies only after those individuals come to see those policies as compatible with their core cultural commitments. We now respond to critics. Canvassing the psychological literature, we identify the mechanisms that systematically induce individuals to conform their factual beliefs about guns to their culturally grounded moral evaluations of them. To illustrate the strength and practical implications of these dynamics, we develop a series of computer simulations, which show why public beliefs about the efficacy of gun control can be expected to remain highly polarized even in the face of compelling empirical evidence. Finally, we show that the contribution culture makes to cognition could potentially be harnessed to generate broad, cross-cultural consensus: if gun policies can be framed in terms that are expressively compatible with diverse cultural worldviews, the motivation to resist compelling empirical evidence will dissipate, and individuals of diverse cultural persuasions can be expected rapidly to converge in their beliefs about what policies are best. Constructing a new, expressively pluralistic idiom of gun control should therefore be the first priority of policy-makers and -analysts interested in promoting the adoption of sound gun policies.     

实践“人·从·众” 保持先进性——如何做一名警官学院合格的共产党员

文章从以“人·从·众”为内涵的公安校园文化思想与共产党员的素质标准、基本言行准则、宗旨要求的密切联系切入,论述了一名合格的警院共产党员应具备的思维方式、价值观念、行为准则,并对达成这一目标的方式、方法进行了分析、探讨。     

浅析中国公共文化服务理论研究中存在的问题

作为一种新生的理论,中国的公共文化服务理论研究刚刚起步,在当前国内的公共文化服务理论构建中,还存在一些问题,主要表现在:地方性的个案研究较多,系统性的宏观理论研究较少;国内公共文化服务理论的研究水平明显落后于公共文化服务的建设实践;西方成熟文化理论与中国公共文化建设实践的初级阶段存在某种程度的不对称等。面对这些问题,在今后的研究中,应更加注重本土化研究和系统性研究。     

和谐社会视阈下的文化体制改革

文化体制改革是中国特色社会主义文化的重要组成部分,它与和谐社会是一种双向互动的关系。一方面和谐社会引领着文化体制改革的方向,另一方面文化体制改革丰富了和谐社会的内容。进入新时期以来,面对人民日益增长的精神文化需求,需要我们在和谐社会视阈下积极的推进文化体制改革,兴起我国文化体制改革的新高潮,这对夺取全面建设小康社会新胜利、开创中国特色社会主义事业新局面、实现中华民族伟大复兴都具有重大而深远的意义。     

中西方不同文化下的面子理论研究

随着经济一体化的形成,中国与西方的经济往来越来越频繁。由于文化背景不同,言语交际中存在着多种多样的困难与障碍。其中,"面子"理论的不同就是一个主要问题。探讨了在中西方不同文化下"面子"理论的不同以及分析了造成理论不同的原因,从而避免跨文化交际失败。